Dostum v\u0259 oxucum Araz b\u0259y\u0259 (Orxan Sang) ithaf edir\u0259m…
Bu g\u00fcn b\u0259zi xalqlar \u00f6l\u00e7\u00fcl\u0259rin\u0259 baxmadan bizim \u0259ski geyimimizi geyinm\u0259y\u0259 can at\u0131rlar. Sanki 1 ya\u015fl\u0131 u\u015faq da\u011f boyda q\u0259hr\u0259man\u0131n geyimini geyib. Avrosentrist hindavropa\u00e7\u0131lar d\u00fcnya tarixini el\u0259 qar\u0131\u015fd\u0131r\u0131blar ki, bu xaosda he\u00e7 \u00f6zl\u0259rini d\u0259 tapa bilmirl\u0259r. M\u0259s\u0259l\u0259n, haylar frans\u0131zlar\u0131n uydurdu\u011fu (ke\u015fi\u015f Kalmetin (1672-1757) uydurdu\u011fu) tarixi yalanlara inanan Kornif fahi\u015f\u0259l\u0259ri bu g\u00fcn \u00f6zl\u0259rin\u0259 Arsaq (Artsax) dem\u0259kd\u0259n d\u0259 \u00e7\u0259kinmirl\u0259r. Bu g\u00fcn \u00f6zl\u0259rini O\u011fuz adland\u0131ran bu separat\u00e7\u0131 topluma cavab bel\u0259 verm\u0259diyimiz fakt kimi ortadad\u0131r.
Bunu bir daha xat\u0131rlad\u0131ram. «O\u011fuznam\u0259»l\u0259r\u0259 g\u00f6r\u0259 Arsaqlar 24 O\u011fuz boyunun sol qolunu t\u0259\u015fkil ed\u0259n \u00dc\u00e7 Oklar\u0131n G\u00f6y Alp (G\u00f6y Xan) o\u011flu Bayandur boyundand\u0131r. B\u00f6y\u00fck Arsaqlar\u0131n uc b\u0259yliyi say\u0131lan Ki\u00e7ik Arsaqlar (Ar\u015fakuni) qolu is\u0259 Da\u011f Alp (Da\u011f Xan) o\u011flu Salur boyundan v\u0259 Qazan xan s\u00fclal\u0259sind\u0259ndirl\u0259r. Dini t\u0259fsirl\u0259r\u0259 g\u00f6r\u0259 (Tora, Bibliya, Quran) Arsaqlar \u0130brahim pey\u011f\u0259mb\u0259rin T\u00fcrk xaqan\u0131n\u0131n q\u0131z\u0131 K\u00f6t\u00fcr\u0259d\u0259n olan o\u011fullar\u0131n\u0131n n\u0259sill\u0259ri oldu\u011funu yaz\u0131rlar. «D\u00fcnyan\u0131n krallar\u0131 sizd\u0259n \u00e7\u0131xacaqd\u0131r»-dey\u0259 \u0130brahim pey\u011f\u0259mb\u0259rin duas\u0131n\u0131 alm\u0131\u015f bir soy hesab olunur.
\u018fski O\u011fuzlar\u0131n sak-skif-sanq adlanmas\u0131 prosesi XVIII \u0259sr\u0259d\u0259k davam ets\u0259 d\u0259, bu g\u00fcn y\u00fczl\u0259rl\u0259 yanl\u0131\u015flarla dolu kitablar n\u0259\u015fr edilib bizi k\u00f6k\u00fcm\u00fczd\u0259n ay\u0131rmaq ist\u0259m\u0259l\u0259rini sezm\u0259m\u0259yimiz \u00f6z z\u0259ifliyimizdir. Bu g\u00fcn biril\u0259ri \u00e7\u0131x\u0131b alban oldu\u011funu, biri midiyal\u0131 oldu\u011funu, dig\u0259ri is\u0259 sak oldu\u011funu elan edirl\u0259r. Amma bu \u0259silsizl\u0259r he\u00e7 olmasa anlam\u0131rlar ki, bunlar eyni k\u00f6kd\u0259n olan sak tayfalar\u0131na aid d\u00f6vl\u0259tl\u0259rdir.
Saklar\u0131 \u0130roni q\u00f6vm adland\u0131rma\u011fa \u00e7al\u0131\u015fan rusiyal\u0131 v\u0259 osetiyal\u0131 b\u0259zi aliml\u0259rin Yunan m\u0259nb\u0259l\u0259rind\u0259n ke\u00e7\u0259n \u015f\u0259xs adlar\u0131n\u0131 nec\u0259 g\u0259ldi ironil\u0259\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015fmalar\u0131 g\u00fcl\u00fc\u015f do\u011furur. \u018fslind\u0259 onlar yax\u015f\u0131 bilirl\u0259r ki, onlar\u0131n \u0259cdadlar\u0131 he\u00e7 alanlar da deyil, az sayl\u0131 alonlard\u0131r.
Yunan m\u0259nb\u0259l\u0259rind\u0259 \u00e7\u0259kilmi\u015f adlara diqq\u0259t edin:<\/strong><\/p>\n\n\n\n
![\"\"](\"https:\/\/fedai.az\/wp-content\/uploads\/2020\/09\/P1gN47.png\")
<\/figure>\n\n\n\nXSAR-(G\u00fcya irandilli osetinc\u0259-h\u0259rb\u00e7i). \u018fslind\u0259 is\u0259 Xsar deyil, Axsar(iksar). \u0130ndiki anlamda \u018fsg\u0259r (Aksar) dem\u0259kdir. Sak dilind\u0259 bu «G\u00fcn\u0259\u015f yol\u00e7usu, d\u00f6y\u00fc\u015f\u00e7\u00fcs\u00fc» anlam\u0131 da\u015f\u0131y\u0131r.<\/strong><\/p>\n\n\n\n Dandamayev, S\u0131soyev v\u0259 Abayevd\u0259n f\u0259rqli olaraq bu sadalad\u0131\u011f\u0131m adlarda t\u00fcrk izl\u0259rini g\u00f6r\u0259n g\u00f6rk\u0259mli aliml\u0259rimiz Y. Yusifov v\u0259 Q. Qeybullayev d\u0259 bir ne\u00e7\u0259 ad\u0131 n\u0259z\u0259rd\u0259n ke\u00e7irmi\u015fl\u0259r.Tanr\u0131 ad\u0131 olan Qoytosir (yunanlarda Apollon) ad\u0131n\u0131 V. Miller, \u0130. Makvart, X. Qote d\u0259 irandilli s\u00f6z olmad\u0131\u011f\u0131n\u0131 qeyd etmi\u015fl\u0259r. Lakin etimologiyas\u0131n\u0131 a\u00e7ark\u0259n «k\u00f6p\u0259k», yaxud «qurd basan» kimi yozmu\u015flar. Lakin m\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki bu Tanr\u0131n\u0131n missiyas\u0131 G\u00fcn\u0259\u015f \u015f\u00fcalar\u0131n\u0131 yer\u0259 \u00e7atd\u0131rmaq olmas\u0131yla \u0259laq\u0259dard\u0131r v\u0259 bu ad indiki zamanda «G\u00f6y t\u00fc\u015f\u00fcr (G\u00f6y\u00fcn t\u0259siri)» s\u00f6z\u00fcnd\u0259n ba\u015fqas\u0131 deyildir. T\u018fKRAR: 16 aprel 2019-cu il. Fedai.az Xaqani \u018fd\u0259bo\u011flu Dostum v\u0259 oxucum Araz b\u0259y\u0259 (Orxan Sang) ithaf edir\u0259m… Bu g\u00fcn b\u0259zi xalqlar \u00f6l\u00e7\u00fcl\u0259rin\u0259 baxmadan bizim<\/p>\n","protected":false},"author":2,"featured_media":15833,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-15830","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tarix"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/15830","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15830"}],"version-history":[{"count":3,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/15830\/revisions"}],"predecessor-version":[{"id":15877,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/15830\/revisions\/15877"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/15833"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
FARN- (osetin v\u0259 ya ironi dill\u0259rd\u0259 «t\u0259\u015f\u0259kk\u00fcr» kimi yozulub, y\u0259ni «af\u0259rin»). \u018fslind\u0259 is\u0259 \u0259ski o\u011fuzca bu s\u00f6z «Afran-avran» indiki anlamda «evren (\u0259vr\u0259n)» dem\u0259kdir. Bu s\u00f6z «se\u00e7kin, se\u00e7ilmi\u015f» anlam\u0131nda olan s\u00f6zd\u00fcr. Antonimi «afras-avras(\u0259vr\u0259s)» s\u00f6z\u00fcd\u00fcr. Alp \u018fr Tonqan\u0131n ad\u0131 «Avestada» Franqrasian kimi ke\u00e7\u0259r. Bu da «se\u00e7ilmi\u015fl\u0259rin ba\u015f\u00e7\u0131s\u0131» dem\u0259kdir. Bu ad Firdovsi t\u0259r\u0259find\u0259n saxtala\u015fd\u0131r\u0131lm\u0131\u015f v\u0259 \u018ffrasiyab kimi vermi\u015fdir. Y\u0259ni, pisl\u0259rin pisinin ba\u015f\u00e7\u0131s\u0131. Bu \u00f6zg\u0259 bir m\u00f6vzudur.T\u0259kc\u0259 onu deyim ki, bu adla \u00f6z xaqan\u0131m\u0131za min ildir s\u00f6y\u00fcr\u00fck.<\/strong><\/p>\n\n\n\n
ALDAR-(\u0130roni-osetinc\u0259 «c\u0259nab» dem\u0259kdir). \u018fslind\u0259 O\u011fuzca «Aldar (Eldar)» dem\u0259kdir. Bu g\u00fcn d\u0259 t\u00fcrkl\u0259rd\u0259 i\u015fl\u0259k \u015f\u0259xs ad\u0131d\u0131r v\u0259 «el canl\u0131» dem\u0259kdir.<\/strong><\/p>\n\n\n\n
L\u0130MAN-(\u0130roni-osetinc\u0259 «dost» dem\u0259kdir). \u018fslind\u0259 is\u0259, o\u011fuzca «Aliman (Elman)» ad\u0131d\u0131r. \u0130ndi d\u0259 i\u015fl\u0259k add\u0131r.
SAQ-(ironi-osetinc\u0259 «maral» dem\u0259k oldu\u011fu yaz\u0131l\u0131r). \u018fski o\u011fuzca v\u0259 h\u0259tta M. Ka\u015f\u011farl\u0131n\u0131n l\u00fc\u011f\u0259tin\u0259 g\u00f6r\u0259 «q\u00fcvv\u0259tli, qo\u00e7aq» anlam\u0131ndad\u0131r.
SAR-(\u0130roni-osetinc\u0259 «ba\u015f-k\u0259ll\u0259»). \u018fslind\u0259 is\u0259 sak-o\u011fuzca «\u00e7ar», «ba\u015f\u00e7\u0131» dem\u0259kdir. Herodot skifl\u0259r haqq\u0131nda yazark\u0259n Targitos (Targitay, Tangr\u0131tay) o\u011fullar\u0131n\u0131n ad\u0131n\u0131 Arpoxais (\u018frb\u0259ksay-Arbaksar), Lepoxsais (Alpoksay-Alpoksar) v\u0259 Kolaxais (Kolaksay- Kolangsar) (IV,5), yaxud Qerakl\u0131n (Qoro\u011flu) o\u011fullar\u0131n\u0131 Agathyrsos (A\u011fac\u0259ril\u0259r), Gelonos (Kolanl\u0131lar) (bildirim ki, ruslar v\u0259 bizim ruscadan t\u0259rc\u00fcm\u0259 ed\u0259nl\u0259r q\u0259sd\u0259n yunan dilind\u0259n f\u0259rqli \u015f\u0259kild\u0259 bu hiss\u0259ni t\u0259rc\u00fcm\u0259 ed\u0259rl\u0259r. \u00c7\u00fcnki Kolan\u0131lar\u0131n ad\u0131 yunanca a\u015fikard\u0131r v\u0259 bu da Avrosentrizmin yalanlar\u0131n\u0131 fa\u015f edir), Skithes (\u0130skit) (IV, 10) adland\u0131r\u0131b. Bu ad makedonlarda-Gauanes, Airopos v\u0259 Peredikkas (VIII,137), \u015fimali germanlarda — Elqfrodi, Forir v\u0259 B\u00f6dwar, yaxud Wili, Wodin v\u0259 We, yaxud da Ingiwio, Istwio v\u0259 Irmino adland\u0131r\u0131rd\u0131lar. (Herodot skifl\u0259ri yazark\u0259n Targitos (Targitay,Tangr\u0131tay) o\u011fullar\u0131n\u0131n ad\u0131n\u0131 Arpoxais ( \u018frb\u0259ksay-Arbaksar), Lepoxsais(Alpoksay-Alpoksar) v\u0259 Koloxais (Koloksay- Kolangsar) (IV,5), yaxud Qerakl\u0131n (Qoro\u011flu) o\u011fullar\u0131n\u0131 Agathyrsos (A\u011fac\u0259ri), Gelonos (Kolanl\u0131), Skithes (\u0130skit) (IV, 10) adland\u0131r\u0131b. Bu ad makedonlarda-Gauanes, Airopos v\u0259 Peredikkas (VIII,137), \u015fimali germanlarda — Elqfrodi, Forir v\u0259 B\u00f6dwar, yaxud Wili, Wodin v\u0259 We, yaxud da Ingiwio, Istwio v\u0259 Irmino adland\u0131r\u0131rd\u0131lar. Bu adlardan yaln\u0131z biri yunan, iran, german v\u0259 hind dilind\u0259 «\u00fc\u00e7\u00fcnc\u00fc» m\u0259nas\u0131nda i\u015fl\u0259nilib. -«Frid», «Tritos»,»Frita», «Trita». Bu da sonuncu o\u011fulun s\u0131ra n\u00f6mr\u0259sidir v\u0259 i\u015far\u0259t Kolaksar\u0131n \u00fcst\u00fcn\u0259 d\u00fc\u015f\u00fcr).
Bu adlardan yaln\u0131z biri yunan, iran, german v\u0259 hind dilind\u0259 «\u00fc\u00e7\u00fcnc\u00fc» m\u0259nas\u0131nda i\u015fl\u0259nilib.<\/strong><\/p>\n\n\n\n
-«Frid», «Tritos»,»Frita», «Trita». Bu da sonuncu o\u011fulun s\u0131ra n\u00f6mr\u0259sidir v\u0259 i\u015far\u0259t Kolaksar\u0131n, y\u0259ni Kolanl\u0131n\u0131n (yun. Gelonos) s\u00f6z\u00fcn\u00fcn \u00fcst\u00fcn\u0259 d\u00fc\u015f\u00fcr. Bu da minar\u0259t m\u0259s\u0259l\u0259sidir, y\u0259ni ki\u00e7ik o\u011fulun avtomatik varis vsay\u0131lmas\u0131 \u0259n\u0259n\u0259si, yaln\u0131z Az\u0259rbaycan t\u00fcrkl\u0259rind\u0259 yer al\u0131b. Bu tezisi Montesky\u00f6, h\u0259m d\u0259 Zasidovskiy ara\u015fd\u0131rsa da tapa bilm\u0259yib. T\u00fcrkl\u0259rd\u0259 yaln\u0131z Osmanl\u0131 c\u0259miyy\u0259ti n\u0259z\u0259rd\u0259n ke\u00e7irilib v\u0259 bu m\u0259s\u0259l\u0259nin b\u00f6y\u00fck \u0259h\u0259miyy\u0259ti var…<\/strong><\/p>\n\n\n\n
STIR-(\u0130RON\u0130-OSET\u0130NL\u018fR\u018f G\u00d6R\u018f «b\u00f6y\u00fck» dem\u0259kdir).\u018fslind\u0259 \u0259ski o\u011fuzca v\u0259 t\u00fcrkc\u0259 «astar,i\u00e7lik» dem\u0259kdir.
ANDAN-(\u0130roni-osetinc\u0259 metal deyildiyi yaz\u0131l\u0131b). Bu s\u00f6z indiki «Polad» ad\u0131na uy\u011fundur v\u0259 bu ada d\u0259miri d\u00f6ym\u0259k \u00fc\u00e7\u00fcn istifad\u0259 olunan «zindan» s\u00f6z\u00fcn\u0259 uy\u011fundur.
KARTAS\u0130S(CARTHAS\u0130S)-Bu ad bir ingilis dilli m\u0259tnd\u0259 Makedoniyal\u0131 Filippin d\u00f6vr\u00fcn\u00fc anladan m\u0259tnd\u0259 \u00e7\u0259kilir.»THE WERE LED BY CARTHASIS TO THE SIGTHIAN KING»(\u0130skit kral\u0131 Carthasis (y\u0259ni Qarda\u015f) t\u0259r\u0259find\u0259n»…-dey\u0259 yaz\u0131l\u0131r. Sakca «qarda\u015f» s\u00f6z\u00fc indi d\u0259 dilimizd\u0259 i\u015fl\u0259nir v\u0259 bu s\u00f6z\u00fcn yaranmas\u0131nda O\u011fuz c\u0259miyy\u0259tind\u0259 b\u00f6l\u00fcnm\u0259nin tarixi \u015fifr\u0259l\u0259nib.<\/strong><\/p>\n\n\n\n
XONAX\u0130S-Bu s\u00f6z\u00fc Q.Qeybullayev ara\u015fd\u0131rm\u0131\u015f v\u0259 V. Abayevin bu s\u00f6z\u00fc osetin dilind\u0259ki «xonek»-«d\u0259v\u0259t\u00e7i» kimi yozmas\u0131na v\u0259 E. Qrantovskinin hind dilind\u0259 «khanaka»-yer qazan kimi yorumuna qar\u015f\u0131 \u0259ski t\u00fcrkc\u0259d\u0259 olan «konak» s\u00f6z\u00fcn\u00fc ir\u0259li s\u00fcr\u00fcr. -\u0130s bu adda yunan \u015f\u0259kil\u00e7isi oldu\u011fu g\u00f6z \u00f6n\u00fcnd\u0259dir.<\/strong><\/p>\n\n\n\n![\"\"](\"https:\/\/fedai.az\/wp-content\/uploads\/2020\/09\/5aBXrA.png\")
<\/figure>\n\n\n\n
O\u0130RPATA — \u0130ronic\u0259 «\u0259r \u00f6ld\u00fcr\u0259n» anlam\u0131nda i\u015fl\u0259ndiyini dey\u0259n Avrosentrizm kahinl\u0259rinin axmaql\u0131\u011f\u0131na g\u00fclm\u0259m\u0259k m\u00fcmk\u00fcn deyil. \u018fslind\u0259 bu s\u00f6z o\u011fuzca bu g\u00fcn d\u0259 dilimizd\u0259 i\u015fl\u0259n\u0259n «ARVAD» s\u00f6z\u00fcn\u00fcn \u00f6z\u00fcd\u00fcr. Bu s\u00f6z\u00fcn etimoloji m\u0259nas\u0131na vard\u0131qda is\u0259 «Zir\u0259k \u0259r» m\u0259nas\u0131 da\u015f\u0131d\u0131\u011f\u0131n\u0131 (M. Ka\u015f\u011fari) g\u00f6r\u0259 bil\u0259rik. Avrosentristl\u0259rin bu yozumu saklar\u0131n (sanglar\u0131n) amazonlara «oirpata» dem\u0259sind\u0259n qaynaqlan\u0131r v\u0259 onlar\u0131n do\u011fulan o\u011flan u\u015faqlar\u0131n\u0131 \u00f6ld\u00fcrm\u0259siyl\u0259 izah olunurdu. Amma sad\u0259c\u0259 bu s\u00f6z qad\u0131na verdiyimiz bir add\u0131r. AMAZONKALARA g\u0259linc\u0259 is\u0259, sad\u0259c\u0259 qeyd edim ki, bu s\u00f6z d\u0259 o\u011fuzca AMA (M\u018fM\u018f) \u018fZ\u018fN» dem\u0259kdir v\u0259 onlar\u0131n sa\u011f d\u00f6\u015fl\u0259rini 13-14 ya\u015fad\u0259k sa\u011f d\u00f6\u015fl\u0259rini burub ba\u011flayaraq inki\u015fafdan saxlamalar\u0131 v\u0259 ya gec olarsa, k\u0259sm\u0259l\u0259ri il\u0259 ba\u011fl\u0131d\u0131r…
Bu yax\u0131nlarda t\u00fcrkoloq alimimiz El\u015fad \u018flili indiy\u0259d\u0259k oxunmam\u0131\u015f \u0130ss\u0131k g\u00f6l cam\u0131 \u00fcz\u0259rind\u0259ki sak yaz\u0131s\u0131n\u0131 oxudu: «OGA SEN AND \u0130\u00c7 SAK. S\u00d6Z ERENG \u00d6G\u00dcNE S\u018fS-\u00dcN\u0130 ER\u0130R \u00dcZ\u018f» (Sak bu and\u0131 \u00f6z xalq\u0131n\u0131n ad\u0131yla i\u00e7). Oxunmu\u015f m\u0259tnin s\u00f6zl\u0259rind\u0259 irandilli n\u0259s\u0259 varm\u0131?<\/strong><\/p>\n\n\n\n
Bir daha tariximiz\u0259 k\u00f6n\u00fcl ver\u0259n g\u0259ncliyimiz\u0259 SANQ-SAK-\u0130SK\u0130T-SK\u0130F v\u0259 s. adlarla bizd\u0259n uzaqla\u015fd\u0131rmaq ist\u0259dikl\u0259ri tariximizi \u00f6yr\u0259nin.T\u00fcrk \u00f6z tarixini \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn bu yolu ke\u00e7m\u0259lidi v\u0259 d\u00fcnyan\u0131n ilkin fatehl\u0259ri omu\u015f \u0259cdadlar\u0131m\u0131z\u0131n buraxd\u0131\u011f\u0131 mirasa sahib \u00e7\u0131xmal\u0131y\u0131q.<\/strong><\/p>\n\n\n\n
Bu x\u00fclas\u0259 n\u0259\u015fr olunmam\u0131\u015f «Dilin tarixi,tarixin dili» kitab\u0131ndan ixtisarlarla lakonik \u015f\u0259kild\u0259 g\u00f6t\u00fcr\u00fcl\u00fcb.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"