{"id":26474,"date":"2021-01-14T02:25:17","date_gmt":"2021-01-13T22:25:17","guid":{"rendered":"https:\/\/fedai.az\/?p=26474"},"modified":"2021-01-14T02:26:05","modified_gmt":"2021-01-13T22:26:05","slug":"kerkeqorun-uc-h%c9%99yat-t%c9%99rzi-n%c9%99z%c9%99riyy%c9%99si-v%c9%99-muasir-az%c9%99rbaycan","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=26474","title":{"rendered":"KERKEQORUN \u00dc\u00c7 H\u018fYAT T\u018fRZ\u0130 N\u018fZ\u018fR\u0130YY\u018fS\u0130 V\u018f M\u00dcAS\u0130R AZ\u018fRBAYCAN"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Zabit Babayev<\/strong><\/p>\n\n\n\n

S\u00f6zen Kerkeqor danimarkal\u0131 filosof idi. 1813-cu ild\u0259 do\u011fulmu\u015fdu. O, insan h\u0259yat\u0131 \u00fc\u00e7\u00fcn vacib olan h\u0259qiq\u0259tl\u0259ri \u0259h\u0259miyy\u0259tli h\u0259qiq\u0259tl\u0259r hesab edirdi. Bu vacib h\u0259qiq\u0259tl\u0259ri anlatmaq \u00fc\u00e7\u00fcn Kerkeqor \u00fc\u00e7 c\u00fcr h\u0259yat t\u0259rzi oldu\u011funu deyirdi:<\/strong><\/p>\n\n\n\n

1) Estetik;<\/p>\n\n\n\n

2)Etik;<\/p>\n\n\n\n

3)Dini h\u0259yat t\u0259rzi.<\/p>\n\n\n\n

— Estetik h\u0259yat t\u0259rzili adam g\u00fcn\u00fcn\u00fc ya\u015fay\u0131r, h\u0259r an\u0131ndan z\u00f6vq alma\u011fa \u00e7al\u0131\u015f\u0131r, g\u00f6z\u0259l olan, kef ver\u0259n h\u0259r \u015feyi yax\u015f\u0131 hesab edir. O, duy\u011fular\u0131n\u0131n al\u0259mind\u0259 ya\u015fay\u0131r, ovqat\u0131n\u0131n qulu olur.<\/p>\n\n\n\n

-Etik h\u0259yat t\u0259rzli adam insan \u0259xlaq qanununun i\u015f\u0131\u011f\u0131nda ya\u015fama\u011fa \u00e7al\u0131\u015f\u0131r, bu adam \u00fc\u00e7\u00fcn ciddiyy\u0259t, \u0259xlaq se\u00e7iml\u0259ri \u0259sas c\u0259h\u0259t hesab olunur.<\/p>\n\n\n\n

-Dini h\u0259yat t\u0259rzi Kerkeqora g\u00f6r\u0259 estetik v\u0259 ya etik h\u0259yat t\u0259rzind\u0259n bezmi\u015f insanlar\u0131n v\u0259 dolan\u0131\u015f\u0131qda \u0259zab-\u0259ziyy\u0259t \u00e7\u0259k\u0259n insanlar\u0131n \u00f6zl\u0259rini xilas etm\u0259k \u00fc\u00e7\u00fcn Tanr\u0131 quca\u011f\u0131na at\u0131lmalar\u0131d\u0131r.<\/p>\n\n\n\n

Kerkeqor xristianl\u0131\u011fa inam m\u0259s\u0259l\u0259si kimi bax\u0131rd\u0131 v\u0259 bu dinin \u0259qli h\u0259qiqiliyini inkar edirdi. Qeyd edirdi ki, xristianl\u0131q insanlar\u0131n inanc\u0131na deyil, a\u011fl\u0131na m\u00fcraci\u0259t ets\u0259ydi, o, inanc m\u0259s\u0259l\u0259si olmaqdan \u00e7\u0131xard\u0131. Marks is\u0259 bu fikri b\u00fct\u00fcn dinl\u0259r\u0259 aid edirdi.<\/strong><\/p>\n\n\n\n

Kerkeqorun \u00fc\u00e7 h\u0259yat t\u0259rzi n\u0259z\u0259riyy\u0259sinin ya\u015fad\u0131\u011f\u0131m\u0131z c\u0259miyy\u0259td\u0259 m\u00fcqayis\u0259sini aparsaq, hans\u0131 m\u0259nz\u0259r\u0259nin \u015fahidi olar\u0131q?<\/p>\n\n\n\n

Filosofun biz\u0259 t\u0259qdim etdiyi h\u0259r \u00fc\u00e7 h\u0259yat t\u0259rzi bizd\u0259 d\u0259 var. Bu, ayr\u0131 -ayr\u0131 insanlar\u0131n timsal\u0131nda t\u0259zah\u00fcr edir. Estetik h\u0259yat t\u0259rzli insanlar g\u00fcnl\u0259rini s\u0259yah\u0259tl\u0259rd\u0259, restoranlarda kecir\u0259nl\u0259rdir. Onlarin ma\u015f\u0131n kolleksiyalar\u0131, bahal\u0131 saatlar\u0131, daxild\u0259 v\u0259 xaricd\u0259 b\u00f6y\u00fck m\u00fclkl\u0259ri v\u0259 s. var.<\/p>\n\n\n\n

Etik h\u0259yat t\u0259rzli adamlar h\u0259qiqi ziyal\u0131lar, gerilik v\u0259 m\u0259nfilikl\u0259rl\u0259 raz\u0131la\u015fmayan m\u00fcxalifl\u0259r, V\u0259t\u0259nini can\u0131ndan \u00e7ox sev\u0259n kas\u0131b \u00f6vladlar\u0131, d\u00f6vl\u0259tini v\u0259 mill\u0259tini sivill\u0259sdirm\u0259kd\u0259 maraql\u0131 olan \u015fair v\u0259 yaz\u0131\u00e7\u0131lar, aliml\u0259r v\u0259 hakimiyy\u0259t orqanlar\u0131ndak\u0131 Hikm\u0259t Hac\u0131yev kimi m\u0259murlard\u0131r.<\/p>\n\n\n\n

Dini h\u0259yat t\u0259rzli adamlar \u00e7ox az sayda h\u0259qiqi m\u0259nada din\u0259 inananlardan, vaxtil\u0259 v\u0259zif\u0259d\u0259 bic \u0259m\u0259ll\u0259rl\u0259 m\u0259\u015f\u011ful olub, v\u0259zif\u0259d\u0259n \u00e7\u0131xar\u0131ld\u0131qdan sonra «mominl\u0259s\u0259n» insanlardan v\u0259 din\u0259 qazanc m\u0259nb\u0259yi olaraq, yiy\u0259l\u0259nmi\u015f d\u0131rnaqaras\u0131 dindarlardan ibar\u0259tdir. <\/p>\n\n\n\n

Bizd\u0259 Kerkeqorun h\u0259yat t\u0259rzi n\u0259z\u0259riyy\u0259sind\u0259 n\u0259z\u0259rd\u0259 tutulmayan bir h\u0259yat t\u0259rzi d\u0259 var. «F\u0259dai,» q\u0259zetinin ba\u015f redaktoru, g\u00f6rk\u0259mli q\u0259l\u0259m sahibi Xaqani \u018fd\u0259boglu Rzaqulib\u0259y onlar\u0131 «bic-bicl\u0259r» adland\u0131r\u0131r. Bic-bicl\u0259rin m\u0259nsub oldu\u011fu h\u0259yat t\u0259rzinin mahiyy\u0259ti ondan ibar\u0259tdir ki, bu h\u0259yat t\u0259rzli adamlar \u015f\u0259raitd\u0259n as\u0131l\u0131 olaraq ist\u0259y\u0259nd\u0259 etik, estetik v\u0259 ya dindar olurlar.<\/strong><\/p>\n\n\n\n

Filosoflar insanlar\u0131n h\u0259yat t\u0259rzini m\u00fcsb\u0259t\u0259 y\u00f6nl\u0259ndirm\u0259k \u00fc\u00e7\u00fcn \u00e7ox d\u00fc\u015f\u00fcnm\u00fc\u015fl\u0259r. Marks hesab edirdi ki, bundan \u00f6tr\u00fc istehsal m\u00fcnasib\u0259tl\u0259ri, m\u0259hsuldar q\u00fcvv\u0259l\u0259r v\u0259 istehsal vasit\u0259l\u0259rinin m\u0259cmusu olan bazis\u0259 m\u0259xsuslu\u011fu d\u0259yi\u015fm\u0259k laz\u0131md\u0131r. Marks\u0131n bu \u00e7a\u011f\u0131r\u0131\u015f\u0131 kapitalistl\u0259ri qorxutmus v\u0259 onlar sisteml\u0259rini d\u0259yi\u015fm\u0259kl\u0259 h\u0259yat t\u0259rzini nisb\u0259t\u0259n yaxsilasd\u0131rm\u0131slar. <\/p>\n\n\n\n

Biz d\u0259 inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rin t\u0259cr\u00fcb\u0259sini \u00f6yr\u0259nib \u00f6z\u00fcm\u00fczd\u0259 t\u0259tbiq etm\u0259kl\u0259 \u00f6lk\u0259mizd\u0259 yax\u015f\u0131 h\u0259yat t\u0259rzi formala\u015fd\u0131rma\u011fa nail olmal\u0131y\u0131q.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Zabit Babayev S\u00f6zen Kerkeqor danimarkal\u0131 filosof idi. 1813-cu ild\u0259 do\u011fulmu\u015fdu. O, insan h\u0259yat\u0131 \u00fc\u00e7\u00fcn vacib olan h\u0259qiq\u0259tl\u0259ri \u0259h\u0259miyy\u0259tli h\u0259qiq\u0259tl\u0259r hesab edirdi. Bu vacib h\u0259qiq\u0259tl\u0259ri<\/p>\n","protected":false},"author":2,"featured_media":26477,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-26474","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/26474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26474"}],"version-history":[{"count":2,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/26474\/revisions"}],"predecessor-version":[{"id":26480,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/26474\/revisions\/26480"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/26477"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}