{"id":42043,"date":"2021-07-05T16:33:07","date_gmt":"2021-07-05T12:33:07","guid":{"rendered":"https:\/\/fedai.az\/?p=42043"},"modified":"2021-07-05T16:33:15","modified_gmt":"2021-07-05T12:33:15","slug":"siz-zehrayi-tanir-miydiniz","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=42043","title":{"rendered":"S\u0130Z ZEHRA’YI TANIR MIYDINIZ?!."},"content":{"rendered":"\n
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AYNUR TALIBLI<\/strong><\/p>\n\n\n\n

Tarih ve Medeniyet Ara\u015ft\u0131rmac\u0131s\u0131. \u0130stanbul 04.07.2020<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

T\u00fcrk milletinin tarihi \u00e7ok kadimdir, k\u00fclt\u00fcr\u00fc, medeniyeti asil ve adalet ilkeleri \u00fczerinde kurulmu\u015ftur diye her zaman s\u00f6yl\u00fcyoruz. Bunu s\u00f6ylerken de asla \u015f\u00fcphe duymuyoruz ,\u00e7ok sa\u011flam tarihi kaynaklara, belgelere dayan\u0131yoruz. Zira asil atalar\u0131m\u0131z, kadim T\u00fcrkler sava\u015fta bile asla canilik, barbarl\u0131k yapmadan sava\u015f\u0131yor t\u00f6remize uygun olarak fetihler yap\u0131yorlard\u0131. T\u00f6remize uygun olarak ifadesini \u00f6zellikle belirtiyoruz. \u00c7\u00fcnk\u00fc T\u00fcrk’\u00fcn ad\u0131n\u0131n ikinci anlam\u0131 «t\u00f6reli» demektir.<\/strong><\/p>\n\n\n\n

\u00d6zellikle vurgulamal\u0131y\u0131z ki , «T\u00f6re» kelimesinin i\u00e7inde kanun anlam\u0131 olsa da, kanundan daha da farkl\u0131 olarak t\u00fcm kainata hakim y\u00fcksek kanun yani adalet \u015feklinde anlam da ifade edilmektedir (1). T\u00f6renin bu \u00f6zelli\u011fi de evrenselli\u011fe (cihani olmak) sahip oldu\u011funu g\u00f6stermektedir(2).T\u00fcrk d\u00fcnyas\u0131n\u0131n \u00fcnl\u00fc alimi, bilgesi Ka\u015fgarl\u0131 Mahmud «Divan-i L\u00fcgat-it T\u00fcrk» adl\u0131 eserinde.\u00a0 \u201cVilayet terk edilir, adet (t\u00f6r\u00fc-t\u00f6re )terk edilmez\u201d diye yazmakla T\u00fcrk k\u00fclt\u00fcr\u00fcnde \u201ct\u00f6renin ne kadar \u00f6nemli oldu\u011funa i\u015faret etmi\u015ftir. \u00c7\u00fcnk\u00fc g\u00f6\u00e7ebe ya\u015famda vatan olabilecek di\u011fer topraklara ta\u015f\u0131nmak m\u00fcmk\u00fcnd\u00fcr. Ancak\u00a0 t\u00f6renin terk edilmesi, sosyal-k\u00fclt\u00fcrel durumun ve devlet- toplum ili\u015fkisinin bozulmas\u0131na neden olacakt\u0131r. Ba\u015fka bir deyi\u015fle, t\u00f6resini yitiren bir toplum kendi devaml\u0131l\u0131\u011f\u0131n\u0131- s\u00fcrd\u00fcr\u00fclebilirli\u011fini koruyan amilleri de kaybedecektir. Bu sebepten de T\u00fcrkler \u201cEl (il) gider t\u00f6re kal\u0131r\u201d deyimini benimsemi\u015f ve gittikleri yerlerde yeni devletler kurmay\u0131 ba\u015farm\u0131\u015flard\u0131r.(3).<\/p>\n\n\n\n

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    T\u00fcrk t\u00f6resi de adalet, hak, hukuk \u00fczerinde kurulmu\u015ftur ve bu ilkeler hayat\u0131n her alan\u0131nda ,sava\u015fta dahil uyulmas\u0131 gereken kurallard\u0131r. Bu nedenle eski T\u00fcrkler yani asil atalar\u0131m\u0131z sava\u015fta asla \u00e7ocuklar\u0131, hastalar\u0131, kad\u0131nlar\u0131, ya\u015fl\u0131lar\u0131 ve aman dileyenleri katletmez ve fetih ettikleri topraklar\u0131 ya\u011fmalamaz, a\u011fa\u00e7lara , do\u011fadaki canl\u0131lara, ibadethanelere zarar\u00a0 vermez kutsal bildikleri akar sular\u0131 kirletmezlerdir. \u00c7\u00fcnk\u00fc T\u00fcrk t\u00f6resi bunu emrediyordu ve kadim T\u00fcrkler de t\u00f6relerine ba\u011fl\u0131 ya\u015farlard\u0131. \u0130slamiyet\u2019i kabul ettikten sonra da T\u00fcrklerin sava\u015f k\u00fclt\u00fcr\u00fcnde\u00a0 \u00e7ok de\u011fi\u015fen belirginlikler olmad\u0131. \u00c7\u00fcnk\u00fc \u0130slam\u2019\u0131n «cihat » emri T\u00fcrk’\u00fcn t\u00f6resine uygun kurallardan ibaretti. Nitekim, \u0130slam\u2019da sava\u015f, Kur\u2019an-\u0131 Kerim ayetleri ve Hadis-i \u015eeriflerle belirlenen vicdani ve hukuki ilkeler d\u00e2hilinde caiz g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Sava\u015fa ancak M\u00fcsl\u00fcmanlar\u0131n can ve mal g\u00fcvenli\u011fini sa\u011flamak, hak ve h\u00fcrriyetlerini korumak, \u0130slam\u2019a ve \u0130slam \u00fclkelerine y\u00f6nelik sald\u0131r\u0131lar\u0131 \u00f6nlemek amac\u0131yla ba\u015fvurulabilece\u011fi h\u00fckme ba\u011flanm\u0131\u015f ve me\u015fru olarak g\u00f6r\u00fclen bu sava\u015f\u0131, di\u011ferlerinden ay\u0131rmak i\u00e7in ‘cihat’ ad\u0131 verilmi\u015ftir. Buna mukabil istila, s\u00f6m\u00fcr\u00fc veya tecav\u00fcz niteli\u011fi ta\u015f\u0131yan sava\u015flar kesin surette yasaklanm\u0131\u015f, hatta bunlarla m\u00fccadele de cihat kapsam\u0131na al\u0131nm\u0131\u015ft\u0131r. Bunun d\u0131\u015f\u0131nda sava\u015f\u0131n fiilen ba\u015flamas\u0131 halinde bar\u0131\u015f i\u00e7in her t\u00fcrl\u00fc yolun denenmesi, muharipler d\u0131\u015f\u0131nda kimseye k\u0131l\u0131\u00e7 \u00e7ekilmemesi, \u00e7ocuklara, kad\u0131nlara, ya\u015fl\u0131lara, yatalak hastalara, mecnunlara, sakatlara, sava\u015fa i\u015ftirak etmeyen din adamlar\u0131na ve sair sivil halka, hatta ekili arazilere, a\u011fa\u00e7l\u0131klara, mesk\u00fbn b\u00f6lgelere zarar verilmemesi ve esirlere iyi muamele edilmesi gibi hususlarda da kesin h\u00fck\u00fcmlerin mevcut oldu\u011fu g\u00f6r\u00fcl\u00fcr ki, b\u00fct\u00fcn bunlar \u0130slam\u2019da sava\u015f\u0131n k\u00f6r\u00fc k\u00f6r\u00fcne \u015fiddet, imha veya katliam hareketi olarak de\u011fil, zaruret halinde ba\u015fvurulan, hedefi ve s\u0131n\u0131rlar\u0131 belli bir askeri harek\u00e2t olarak g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc ortaya koymaktad\u0131r (4).<\/p>\n\n\n\n

    Bu bak\u0131mdan\u00a0 kadim T\u00fcrkler , asil ve soylu atalar\u0131m\u0131z \u0130slam\u2019dan \u00f6nce\u00a0 t\u00f6relerine\u00a0 ve \u0130slam\u2019\u0131 kabul ettikten sonra da hem t\u00f6relerine ,hem de \u0130slam dininin emirlerine uygun olarak asla sava\u015f s\u0131ras\u0131nda\u00a0 barbarl\u0131k, canilik, vah\u015filik, ya\u011fmac\u0131l\u0131k yapmam\u0131\u015f ve\u00a0 d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 vicdana, adalete ,insanl\u0131\u011fa uyacak \u015fekilde muamele etmi\u015flerdir. Biz T\u00fcrkler de\u00a0 kadim atalar\u0131m\u0131z gibi davranmaktay\u0131z. Amma ve lakin d\u00fc\u015fman ge\u00e7mi\u015fte oldu\u011fu gibi canili\u011finden, barbarl\u0131\u011f\u0131ndan vah\u015fili\u011finden asla vaz ge\u00e7miyor, insanl\u0131ktan \u00e7\u0131kt\u0131\u011f\u0131n\u0131 unutmam\u0131za izin vermeden tekrar kan\u0131tl\u0131yor. Yak\u0131n tarihte biz bunu Karaba\u011f’da, Bosna’da, K\u0131r\u0131m’da, Uygur elinde, Kerk\u00fck’te ve ba\u015fka T\u00fcrk-\u0130slam yurtlar\u0131nda\u00a0 ya\u015fad\u0131k ve ya\u015famaya da devam ediyoruz. Bu g\u00fcn de Ruslar\u0131n ma\u015fas\u0131 olan Ermeni canileri ve \u0130srail’in, Avrupa’n\u0131n, Amerika’n\u0131n ma\u015fas\u0131 olan T\u00fcrk-\u0130slam d\u00fc\u015fmanlar\u0131n\u0131n k\u00f6lesi olarak hizmet g\u00f6ren» hdpkk»l\u0131 kahpe kanc\u0131k fa\u015fist ter\u00f6ristler de ayn\u0131s\u0131n\u0131 yap\u0131yor. Ac\u0131ma, insanl\u0131k ve vicdan duygular\u0131 olmad\u0131\u011f\u0131ndan \u00e7ocuk, ya\u015fl\u0131, kad\u0131n ay\u0131rt etmeden canilikler yap\u0131yorlar.<\/p>\n\n\n\n

     «Siz Zehra’y\u0131 tan\u0131r m\u0131yd\u0131n\u0131z?» diye sorsam cevab\u0131n\u0131z ne olurdu?. T\u00fcrk \u0130slam k\u00fclt\u00fcr\u00fcnde k\u0131z \u00e7ocuklar\u0131na \u00e7ok\u00e7a koyulan bir isimdir. \u00c7\u00fcnk\u00fc, peygamberimiz Hz Muhammed’in (s. a .s)k\u0131z\u0131n\u0131n da lakab\u0131 «Zehra\u2019yd\u0131, ayn\u0131 zamanda kutsal kitab\u0131m\u0131z Kuran’\u0131 Kerimde Taha Suresinin 131. ayetinde ge\u00e7mektedir.  Anlam\u0131 Arap\u00e7a \u2018da  ziynet, s\u00fcs demek ayn\u0131 zamanda «Ay kadar parlak olan, ay suratl\u0131» manas\u0131n\u0131 da ifade ediyor. T\u00fcrk\u00e7e \u2018deki Ayb\u00fcke ismine benzer bir anlam\u0131 da vard\u0131r.<\/p>\n\n\n\n

     Ben sizi  yormadan \u00f6nceden sordu\u011fum sorunun cevab\u0131n\u0131, yani Zehra kim oldu\u011funu anlatay\u0131m. 2017 y\u0131l\u0131nda 4 Temmuz tarihinde Ermeni canilerinin  T\u00fcrk yurdu Azerbaycan’\u0131n F\u00fczuli il\u00e7esinin Alhanl\u0131 k\u00f6y\u00fcne  ate\u015f a\u00e7mas\u0131 sonucunda babaannesi Guliyeva Sahibe \u0130dris k\u0131z\u0131yla beraber  \u015fehit olmu\u015f, a\u00e7\u0131lmam\u0131\u015f gonca \u00e7i\u00e7ekti Zehra . 2015 y\u0131l\u0131nda do\u011fmu\u015ftu daha d\u00fcnyaya yeni gelmi\u015f , iki ya\u015f\u0131nda su\u00e7suz, saf bir melekti, g\u00f6recek  g\u00fcnleri, ya\u015fayacak anlar\u0131 vard\u0131. Ama cani d\u00fc\u015fman ona k\u0131yd\u0131 sonradan ayn\u0131 Bedirhan bebe\u011fe k\u0131yd\u0131\u011f\u0131 gibi. Zehra’n\u0131n cani Ermeni silah\u0131yla  \u015fehit olmas\u0131n\u0131n \u00fczerinden tam \u00fc\u00e7 y\u0131l ge\u00e7iyor. Hat\u0131rlar m\u0131s\u0131n\u0131z, iki y\u0131l \u00f6nce ayn\u0131 ayda Temmuz ay\u0131n\u0131n 31’inde T\u00fcrk yurdu T\u00fcrkiye\u2019nin Hakkari \u015fehrinde ter\u00f6rist e\u015fk\u0131ya \u00e7ete «hdpkk’l\u0131 kalle\u015f,  fa\u015fist ter\u00f6ristlerin hain pususuyla da Bedirhan bebek ve annesi Nurcan Karakaya da \u015fehit edilmi\u015fti. \u0130\u015fte d\u00fc\u015fman \u015ferefsiz ve ac\u0131mas\u0131zca » bebek katilli\u011fine» devam ediyor diye biliriz.<\/p>\n\n\n\n

    \u015eimdi Zehra’y\u0131 tan\u0131yorsunuz, Bedirhan\u2019\u0131 da biliyorsunuz, Hocal\u0131’da  katledilen bebekleri de hat\u0131rl\u0131yorsunuzdur art\u0131k. Unutmayaca\u011f\u0131n\u0131z\u0131 umut ediyorum. Bu \u00e7ocuklar\u0131n d\u00fc\u015fmanlara  g\u00f6re tek su\u00e7u var o da T\u00fcrk olmalar\u0131. T\u00fcrk olduklar\u0131 i\u00e7in katledilmi\u015flerdir.<\/p>\n\n\n\n

    Bu anda  T\u00fcrk d\u00fcnyas\u0131n\u0131n \u00f6nderlerinden Ebulfez El\u00e7ibey’in bu s\u00f6zlerini. hat\u0131rlatmak istiyorum :»Sen T\u00fcrk oldu\u011funu unutsan da, d\u00fc\u015fman asla unutmaz!». Hakikaten de d\u00fc\u015fman unutmad\u0131 ve unutmuyor. Ama baz\u0131lar\u0131 bu ger\u00e7e\u011fi unutuyor. Bizlerse yeniden yine d\u00fc\u015fman\u0131n canili\u011fine, nefretine \u015fahit oluyoruz. \u0130lgin\u00e7 olansa d\u00fc\u015fman canili\u011fini asla saklam\u0131yor a\u00e7\u0131k\u00e7a d\u00fcnyaya duyuruyor. Hatta bebek katilliklerini kan\u0131tlayan kitaplar yaz\u0131yor. \u00d6rne\u011fin Zori Balayan adl\u0131 fa\u015fist Ermeni cani doktor Hocal\u0131’da yapt\u0131\u011f\u0131 katliamlar\u0131 itiraf edercesine kaleme ald\u0131\u011f\u0131 «Ruhumuzun Canlanmas\u0131» adl\u0131 kitab\u0131nda bebek katili olduklar\u0131ndan gururlanarak b\u00f6yle bahsediyor: «»Biz arkada\u015f\u0131m\u0131z Ha\u00e7atur’la ele ge\u00e7irdi\u011fimiz eve girerken askerlerimiz 13 ya\u015f\u0131nda bir T\u00fcrk \u00e7ocu\u011funu pencereye \u00e7ivilemi\u015flerdi. T\u00fcrk \u00e7ocu\u011funun ba\u011f\u0131r\u0131\u015f \u00e7a\u011f\u0131r\u0131\u015flar\u0131 \u00e7ok duyulmas\u0131n diye, Ha\u00e7atur, \u00e7ocu\u011fun annesinin kesilmi\u015f memesini \u00e7ocu\u011fun a\u011fz\u0131na soktu.<\/p>\n\n\n\n

    Daha sonra bu 13 ya\u015f\u0131ndaki T\u00fcrk\u2019e onlar\u0131n atalar\u0131n\u0131n bizim \u00e7ocuklara yapt\u0131klar\u0131n\u0131 yapt\u0131m. Ba\u015f\u0131ndan, sinesinden ve karn\u0131ndan derisini soydum. Saate bakt\u0131m, T\u00fcrk \u00e7ocu\u011fu yedi dakika sonra kan kayb\u0131ndan \u00f6ld\u00fc. (Burada dikkatinizi \u00e7ekmek isterim ki bu cani Ermeni’nin kitab\u0131ndan kendi kaleminden \u00e7\u0131km\u0131\u015f s\u00f6zlerdir. Bizim asil atalar\u0131m\u0131z\u0131n tarihin hi\u00e7bir d\u00f6neminde b\u00f6yle bir vah\u015filik canilikle yapmam\u0131\u015ft\u0131r. Cani ,insanl\u0131ktan nasibini almayan ermeni ise vah\u015fice bir y\u00f6ntemle T\u00fcrk \u00e7ocuklar\u0131n\u0131 nas\u0131l  \u00f6ld\u00fcrd\u00fcklerini a\u00e7\u0131k se\u00e7ik bir bi\u00e7imde anlatmaktad\u0131r.)<\/p>\n\n\n\n

    \u0130lk mesle\u011fim hekimlik oldu\u011funa g\u00f6re h\u00fcmanist idim, bunun i\u00e7in de T\u00fcrk \u00e7ocu\u011funa yapt\u0131\u011f\u0131m bu i\u015fkencelerden dolay\u0131 kendimi rahats\u0131z hissetmedim. Ama ruhum ,halk\u0131m\u0131n y\u00fczde birinin bile intikam\u0131n\u0131 ald\u0131\u011f\u0131m i\u00e7in sevin\u00e7ten gururlan\u0131rd\u0131.<\/p>\n\n\n\n

    Ha\u00e7atur daha sonra \u00f6lm\u00fc\u015f T\u00fcrk \u00e7ocu\u011funun cesedini par\u00e7a par\u00e7a do\u011frad\u0131 ve bu T\u00fcrk\u2019le ayn\u0131 k\u00f6kten olan k\u00f6peklere att\u0131. Ak\u015fam ayn\u0131 \u015feyi \u00fc\u00e7 T\u00fcrk \u00e7ocu\u011funa daha yapt\u0131k. Ben bir Ermeni vatansever olarak g\u00f6revimi yerine getirdim.<\/p>\n\n\n\n

    Ha\u00e7atur da \u00e7ok terlemi\u015fti, ama ben onun g\u00f6zlerinde ve di\u011fer askerlerimizin g\u00f6zlerinde intikam ve g\u00fc\u00e7l\u00fc h\u00fcmanizmin m\u00fccadelesini g\u00f6rd\u00fcm. Ertesi g\u00fcn biz kiliseye giderek 1915’te \u00f6lenlerimiz ve ruhumuzun d\u00fcn g\u00f6rd\u00fc\u011f\u00fc kirden temizlenmesi i\u00e7in dua ettik.» (5).\u00a0 1915 olaylar\u0131n\u0131 s\u00fcrekli g\u00fcndeme getiren Ermeni canilerin, katillerin as\u0131l amac\u0131 tarihi ger\u00e7ekleri sapt\u0131rmak, kendi yapt\u0131klar\u0131 vah\u015filikleri \u00f6rtmektir. Tarihin ger\u00e7ek olaylar\u0131n\u0131 ara\u015ft\u0131ran ger\u00e7ek tarih\u00e7iler 1915 y\u0131l\u0131na kadar ve 1915 y\u0131l\u0131nda Ermeni \u00e7etelerin T\u00fcrkiye ve Azerbaycan’\u0131n \u00e7e\u015fitli b\u00f6lgelerinde asker ya da silahl\u0131 korucular\u0131n, bek\u00e7ilerin bulunmad\u0131\u011f\u0131 k\u00f6ylerde, d\u00f6v\u00fc\u015fecek, sava\u015facak ya\u015ftaki b\u00fct\u00fcn T\u00fcrklerin sava\u015f cephelerinde oldu\u011fu o y\u0131llarda T\u00fcrk k\u00f6ylerini ya\u011fmalam\u0131\u015f, yak\u0131p y\u0131km\u0131\u015flard\u0131r. <\/p>\n\n\n\n

    Ermeni fa\u015fist \u00e7eteleri ,kuldurlar T\u00fcrk\u00a0 k\u00f6ylerindeki bebekleri, \u00e7ocuklar\u0131, kad\u0131n erkek demeden b\u00fct\u00fcn ya\u015fl\u0131lar\u0131 vah\u015fice \u00f6ld\u00fcrd\u00fcler, katlettiler. \u0130\u015fte 1915 ger\u00e7e\u011fi budur!<\/p>\n\n\n\n

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      \u00a0\u0130\u015fte ger\u00e7ek budur. Hi\u00e7 kimse de bu vah\u015fili\u011fe dur demiyor, ses etmiyor \u00fc\u00e7 maymunu oynuyor ve g\u00f6rmemeye, duymamaya, konu\u015fmamaya devam ediyor. Ne yapmal\u0131? Kendi derdimize kendimiz derman olmal\u0131. T\u00fcrk\u00fc’n T\u00fcrk\u2019ten ba\u015fka dostu olmad\u0131\u011f\u0131 ger\u00e7e\u011fini unutmamal\u0131y\u0131z. T\u00fcm T\u00fcrk alemi olarak bir olmal\u0131, diri olmal\u0131, iri olmal\u0131y\u0131z! Hakk\u0131m\u0131z\u0131 s\u00f6ke s\u00f6ke almal\u0131y\u0131z. \u015eehitlerimizin kan\u0131n\u0131 yerde koymamal\u0131y\u0131z, koymad\u0131k ve koymayaca\u011f\u0131z \u0130n\u015fAllah, \u0130n\u015fAllah. Sonunda Zehra’m\u0131za, Bedirhan\u2019\u0131m\u0131z ve t\u00fcm \u015fehitlerimize Allah c .c dan rahmet diliyor ve Zehra’n\u0131n timsalinde t\u00fcm \u015fehit \u00e7ocuklar\u0131m\u0131za arma\u011fan etti\u011fim\u00a0 «Zehra\u2019m» \u015fiirini sizlerle payla\u015f\u0131yorum:<\/p>\n\n\n\n

      Sen ninniler dinleyen,
      S\u00fct kokulu gonca \u00e7i\u00e7ek,
      Melek olup u\u00e7uverdin!
      Bizi af et, ba\u011f\u0131\u015fla.<\/strong><\/p>\n\n\n\n

      Seni zalim ate\u015finden,
      Ermeni’nin pis y\u00fcz\u00fcnden
      Katil, cani ellerinden
      Korumay\u0131 beceremedik.<\/strong><\/p>\n\n\n\n

      Kavu\u015ftun mu, Hocal\u0131’da
      Z\u00fcl\u00fcm edilip, katledilen
      Senle ayn\u0131 soydan olan,
      Karde\u015flere kavu\u015ftun mu?<\/strong><\/p>\n\n\n\n

      G\u00fczel Zehra\u2019m, gonca \u00e7i\u00e7ek,
      Nur y\u00fczl\u00fc, tatl\u0131 bebek
      Karde\u015flere selam s\u00f6yle!
      Bilsinler ki, biz bu kan\u0131,
      Annelerin g\u00f6z ya\u015f\u0131n\u0131,
      Unutmad\u0131k, unutmay\u0131z!
      Masum akan T\u00fcrk kan\u0131n\u0131
      Asla yerde koymay\u0131z!<\/strong><\/p>\n\n\n\n

      \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (Aynur Tal\u0131bl\u0131)<\/em><\/strong><\/p>\n\n\n\n

      Asil T\u00fcrk milletine hakikatleri hat\u0131rlatmaya \u00e7al\u0131\u015ft\u0131m .\u0130nan\u0131yorum ki, biz bebek katillerinin anlayaca\u011f\u0131 dilden konu\u015fmay\u0131 biliriz ve adaletsizli\u011fe dur demek T\u00fcrk’\u00fcn  as\u0131l hedefidir !Ne Mutlu T\u00fcrk’\u00fcm Diyene!.<\/p>\n\n\n\n

      P.S: T\u00fcrk komutan \u0130shak \u00c7EL\u0130K beye, her zaman verdi\u011fi de\u011ferli bilgiler ve destek i\u00e7in \u00f6zellikle te\u015fekk\u00fcr ederim. Sayg\u0131lar\u0131mla.<\/strong><\/p>\n\n\n\n

      \u00a0 Yararlan\u0131lan kaynaklar:<\/strong><\/p>\n\n\n\n

      1. Ba\u015fer,Sat(1995).Kutadgu Biligde Kut ve T\u00f6reden Sevgi Toplumuna.\u0130stanbul: Seyran Kitab.76-78.9<\/p>\n\n\n\n

      2. Aynur Tal\u0131bl\u0131’n\u0131n «Milli Mentalite,T\u00fcrk T\u00f6resi veya Milli De\u011ferler! As\u0131l Olan Nedir?» isimli ara\u015ft\u0131rma makalesinden.<\/p>\n\n\n\n

      3. KA\u015eGARLI MAHMUD(1985) Divan-\u0131 Lugat\u201dit T\u00fcrk Terc\u00fcmesi.Cilt II:18,Cilt III:120,12. \u00c7ev .Besim ALTAY,Ankara:T\u00fcrk Dil Kurumu Yay\u0131nlar\u0131.<\/p>\n\n\n\n

      Ka\u015fgarl\u0131Mahmud 1985:I,106; .Ka\u015fgarl\u0131Mahmud 1985:II,18,25; Ka\u015fgarl\u0131 Mahmud 1985:III,120,121.<\/p>\n\n\n\n

      4. Erkan G\u00f6ksu (2018)»Kutadgu Bilig’e G\u00f6re T\u00fcrk Sava\u015f Sanat\u0131» \u0130stanbul : Kronik Kitap,2018,s55.<\/p>\n\n\n\n

      5. Aynur Tal\u0131bl\u0131’n\u0131n «Sen Bizi Ba\u011f\u0131\u015fla Zehram» isimli makalesinden.<\/p>\n","protected":false},"excerpt":{"rendered":"

      AYNUR TALIBLI Tarih ve Medeniyet Ara\u015ft\u0131rmac\u0131s\u0131. \u0130stanbul 04.07.2020 T\u00fcrk milletinin tarihi \u00e7ok kadimdir, k\u00fclt\u00fcr\u00fc, medeniyeti asil ve adalet ilkeleri \u00fczerinde kurulmu\u015ftur diye her zaman<\/p>\n","protected":false},"author":2,"featured_media":42049,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-42043","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-turkish"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/42043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42043"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/42043\/revisions"}],"predecessor-version":[{"id":42050,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/42043\/revisions\/42050"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/42049"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}