Orta m\u0259kt\u0259bi ba\u015fa vuran Sabir \u018fhm\u0259dli Az\u0259rbaycan D\u00f6vl\u0259t Universitetinin Filologiya fak\u00fclt\u0259sind\u0259 ali t\u0259hsil ald\u0131qdan sonra bir m\u00fcdd\u0259t C\u0259bray\u0131la qay\u0131tm\u0131\u015f, rayon m\u0259rk\u0259zind\u0259ki m\u0259kt\u0259bd\u0259 dil-\u0259d\u0259biyyat m\u00fc\u0259llimi, \u015e\u00fck\u00fcrb\u0259yli k\u0259ndind\u0259 m\u0259kt\u0259b direktoru i\u015fl\u0259mi\u015fdi.<\/p>\n\n\n\n
«Po\u00e7talyon»la ba\u015flayan yol<\/strong><\/p>\n\n\n\n Onun m\u0259tbuatda ilk \u00e7\u0131x\u0131\u015f\u0131 «Pioner» jurnal\u0131nda \u00e7ap olunan «Po\u00e7talyon» hekay\u0259si oldu. Daha sonra b\u00fct\u00fcn h\u0259yat\u0131n\u0131 \u0259d\u0259biyyata h\u0259sr ed\u0259n unudulmaz yaz\u0131\u00e7\u0131 bir-birind\u0259n g\u00f6z\u0259l hekay\u0259l\u0259ri, b\u0259dii \u00fcslub v\u0259 forma r\u0259ngar\u0259ngliyil\u0259 diqq\u0259t \u00e7\u0259k\u0259n povest v\u0259 romanlar\u0131, d\u00f6vr\u00fcn \u0259d\u0259bi probleml\u0259rin\u0259 h\u0259sr olunmu\u015f m\u0259qal\u0259l\u0259ri il\u0259 h\u0259r zaman diqq\u0259t m\u0259rk\u0259zind\u0259 oldu. H\u0259l\u0259 ilk q\u0259l\u0259m t\u0259cr\u00fcb\u0259l\u0259rind\u0259 sovet \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn qanun olaraq q\u0259bul edilmi\u015f sosialist realizmi metodu q\u0259libl\u0259rind\u0259n \u00e7\u0131xan yaz\u0131\u00e7\u0131, \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda azad v\u0259 \u00e7\u0259r\u00e7iv\u0259l\u0259r\u0259 s\u0131\u011fmayan b\u0259dii \u00fcslub se\u00e7\u0259r\u0259k, milli n\u0259srimizin ilk modern v\u0259 postmodern n\u00fcmun\u0259l\u0259rini yaratm\u0131\u015fd\u0131.<\/p>\n\n\n\n — Xo\u015f g\u0259lmisiniz. Bura atam\u0131n \u00f6mr\u00fcn\u00fcn son ill\u0259rini ya\u015fad\u0131\u011f\u0131 evdir. Son \u0259s\u0259rl\u0259rinin ham\u0131s\u0131n\u0131 bu evd\u0259ki i\u015f ota\u011f\u0131nda q\u0259l\u0259m\u0259 al\u0131b. Atam «Yaz\u0131lmayan yaz\u0131» roman\u0131nda \u00f6z t\u0259rc\u00fcmeyi-hal\u0131ndan, h\u0259yat\u0131ndan, ke\u00e7diyi \u00f6m\u00fcr yolundan b\u0259hs edir. T\u0259\u0259ss\u00fcf, sa\u011fl\u0131\u011f\u0131nda h\u0259min kitab\u0131n \u00e7apdan \u00e7\u0131xmas\u0131n\u0131 g\u00f6r\u0259 bilm\u0259di, biz onun \u00f6l\u00fcm\u00fcnd\u0259n sonra roman\u0131 kitab hal\u0131nda \u00e7ap etdir\u0259 bildik.<\/p>\n\n\n\n Ustad\u0131n i\u015f ota\u011f\u0131nda<\/strong><\/p>\n\n\n\n Atam vaxt\u0131nda \u00f6z n\u0259slinin b\u00f6y\u00fckl\u0259rind\u0259n m\u00fc\u0259yy\u0259n \u015feyl\u0259ri soru\u015fub d\u0259qiql\u0259\u015fdirm\u0259diyi \u00fc\u00e7\u00fcn t\u0259\u0259ss\u00fcf hissi ke\u00e7irirdi. Amma b\u0259zi m\u0259s\u0259l\u0259l\u0259ri ayd\u0131nla\u015fd\u0131ra bilmi\u015fdi. Sovetl\u0259r g\u0259l\u0259nd\u0259n sonra soyadlardak\u0131 «b\u0259y», «\u0259f\u0259ndi» s\u00f6zl\u0259rin\u0259 qada\u011falar olub, sanki qorxublar bu s\u00f6zl\u0259rin soyadlara g\u0259lm\u0259sind\u0259n. Bunlar, \u0259slind\u0259, \u0259f\u0259ndiyevl\u0259rdir. Atam\u0131n atas\u0131 M\u0259h\u0259mm\u0259d ki\u015finin atas\u0131n\u0131n ad\u0131 B\u0259kir olub, Molla B\u0259kir. C\u0259bray\u0131lda m\u0259dr\u0259s\u0259d\u0259 d\u0259rs deyib. \u018ff\u0259ndil\u0259rd\u0259n olub. Onlar B\u0259rd\u0259nin L\u0259nb\u0259ran k\u0259ndind\u0259n g\u0259libl\u0259r C\u0259bray\u0131la. H\u0259min k\u0259nd m\u00fcxt\u0259lif vaxtlarda gah B\u0259rd\u0259, gah da A\u011fcab\u0259di inzibati rayonunun t\u0259rkibind\u0259 olub. C\u0259bray\u0131lda Araz boyu b\u00f6y\u00fck k\u0259ndl\u0259r var, onlar\u0131n da k\u00f6k\u00fc ordan g\u0259lib. Amma bir fikir d\u0259 var ki, ola bilsin C\u0259bray\u0131ldan L\u0259nb\u0259rana gedibl\u0259r. \u00c7\u00fcnki C\u0259bray\u0131l\u0131n \u00f6z\u00fcnd\u0259 d\u0259 xeyli k\u00f6kl\u00fc \u0259hm\u0259dlil\u0259r var. Tayfa \u0259hm\u0259dlil\u0259r tayfas\u0131d\u0131r.<\/p>\n\n\n\n \u00c7ox b\u00f6y\u00fck tayfad\u0131r. \u015eahsev\u0259nl\u0259rd\u0259ndirl\u0259r. Son \u0259srl\u0259rd\u0259 C\u0259bray\u0131l caamat\u0131 dini t\u0259riq\u0259tl\u0259r\u0259 o q\u0259d\u0259r d\u0259 fikir verm\u0259yib. Tutaq ki, \u015fahsev\u0259nl\u0259r \u0259slind\u0259 \u015fi\u0259l\u0259rdir, amma B\u0259kir ad\u0131 daha \u00e7ox s\u00fcnnil\u0259rd\u0259 yay\u0131l\u0131b. Atam dini t\u0259riq\u0259t, m\u0259zh\u0259b ayr\u0131-se\u00e7kiliyini q\u0259bul etmirdi. Onun\u00e7\u00fcn bir din vard\u0131 — \u0130slam dini — v\u0259ssalam. Qaraba\u011fda s\u00fcnnil\u0259rl\u0259 \u015fi\u0259l\u0259r h\u0259mi\u015f\u0259 ayr\u0131-se\u00e7kilik bilm\u0259d\u0259n mehriban ya\u015fay\u0131blar. Atam\u0131n \u0259misigili is\u0259 \u0259f\u0259ndiyevl\u0259r olub. \u00dcmumiyy\u0259tl\u0259, s\u0259rh\u0259d zonas\u0131nda soyada g\u00f6r\u0259 adamlara t\u0259zyiq edibl\u0259r, m\u00fctl\u0259q baba ad\u0131yla soyad g\u00f6t\u00fcrm\u0259kl\u0259rini t\u0259l\u0259b edibl\u0259r. M\u0259s\u0259l\u0259n, Sovet \u0130ttifaq\u0131 Q\u0259hr\u0259man\u0131 olan C\u0259mil \u0259mimizin d\u00f6rd\u00fcnc\u00fc-be\u015finci sinf\u0259 ged\u0259n\u0259 q\u0259d\u0259r soyad\u0131 olmay\u0131b, b\u00fct\u00fcn s\u0259n\u0259dl\u0259rd\u0259 C\u0259mil M\u0259mm\u0259d o\u011flu yaz\u0131l\u0131b. Y\u0259ni o qolda ilk \u018fhm\u0259dov soyad\u0131yla C\u0259mil \u0259mimiz qeydiyyata d\u00fc\u015f\u00fcb, \u00e7\u00fcnki m\u0259kt\u0259bd\u0259 t\u0259l\u0259b olunub ki, u\u015fa\u011fa m\u00fctl\u0259q soyad verm\u0259k laz\u0131md\u0131r. Ata babam M\u0259mm\u0259din babas\u0131n\u0131n ad\u0131 \u018fhm\u0259d oldu\u011funa g\u00f6r\u0259 soyad da \u018fhm\u0259dov kimi yaz\u0131l\u0131b. Sonrak\u0131 n\u0259sil tutaq ki, M\u0259mm\u0259d babam\u0131n ad\u0131yla M\u0259mm\u0259dovlar yazl\u0131b. Sanki q\u0259sd\u0259n do\u011fmalar\u0131n n\u0259sil-k\u00f6k ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 bir-birind\u0259n ay\u0131rma\u011fa \u00e7al\u0131\u015f\u0131blar.<\/p>\n\n\n\n Araz boyu…<\/strong><\/p>\n\n\n\n Ata n\u0259n\u0259mgilin n\u0259sli-k\u00f6k\u00fc \u015eu\u015fadan olub. Onlara qalal\u0131lar deyirmi\u015fl\u0259r. \u00dcmumiyy\u0259tl\u0259, Qaraba\u011f zonas\u0131nda \u015eu\u015fa el i\u00e7ind\u0259 Qala kimi tan\u0131n\u0131r, \u015fu\u015fal\u0131lara da qalal\u0131lar deyirdil\u0259r.<\/p>\n\n\n\n Rus imperiyas\u0131 \u0130ranla s\u0259rh\u0259dd\u0259 Araz boyu s\u0259rh\u0259d zastavalar\u0131 yarad\u0131b, onlar\u0131n m\u0259rk\u0259zi v\u0259 g\u00f6mr\u00fck C\u0259bray\u0131l \u0259razisin\u0259 d\u00fc\u015f\u00fcb. Araz boyu ticar\u0259t geni\u015f yay\u0131l\u0131b. Yem\u0259kxanalar, q\u0259lyanalt\u0131xanalar \u00e7ox olub. Atam\u0131n ana babas\u0131 \u015eu\u015fadan g\u0259lib C\u0259bray\u0131lda a\u015f\u00e7\u0131 d\u00fckan\u0131 a\u00e7\u0131b. Orda h\u0259m \u0259rzaq sat\u0131l\u0131b, h\u0259m d\u0259 m\u00fc\u015ft\u0259ril\u0259r\u0259 yem\u0259k veribl\u0259r. M\u0259mm\u0259d babam h\u0259min yem\u0259kxanada i\u015fl\u0259m\u0259y\u0259 ba\u015flay\u0131b, sonra da yem\u0259kxana sahibinin q\u0131z\u0131yla ail\u0259 qurub.<\/p>\n\n\n\n Bir fikr\u0259 g\u00f6r\u0259 deyirdil\u0259r ki, guya atam\u0131n ana t\u0259r\u0259fi C\u0259bray\u0131la 1905-ci il erm\u0259ni-m\u00fcs\u0259lman q\u0131r\u011f\u0131n\u0131ndan sonra k\u00f6\u00e7\u00fcb, amma bu, do\u011fru deyil. Onlar ticar\u0259t m\u0259qs\u0259dil\u0259 Araz q\u0131ra\u011fana k\u00f6\u00e7\u00fcblr. \u00dcmumiyy\u0259tl\u0259, C\u0259bray\u0131l torpaqlar\u0131 \u0130brahim xan\u0131n, P\u0259nah xan\u0131n o\u011fullar\u0131n\u0131n torpaqlar\u0131 olub. Araz boyu m\u00fcnbit torpaqlar \u00e7ox olub. \u018fkin\u00e7ilik \u00fc\u00e7\u00fcn, maldarl\u0131q \u00fc\u00e7\u00fcn yax\u015f\u0131 \u015f\u0259rait olub oralarda. Ona g\u00f6r\u0259 \u0259traf yerl\u0259rd\u0259n adamlar h\u0259min \u0259razil\u0259r\u0259 k\u00f6\u00e7 el\u0259yibl\u0259r.<\/p>\n\n\n\n C\u0259mil \u018fhm\u0259dov kim idi?<\/strong><\/p>\n\n\n\n Atamgili ail\u0259d\u0259 \u00fc\u00e7 qarda\u015f, bir bac\u0131 olublar. Sovet \u0130ttifaq\u0131 Q\u0259hr\u0259man\u0131 olan C\u0259mil \u0259mimiz b\u00f6y\u00fck qarda\u015flar\u0131d\u0131r. Belarusiya c\u0259bh\u0259sind\u0259 vuru\u015fub, Sibir alay\u0131n\u0131n t\u0259rkibind\u0259 Pol\u015fan\u0131n azad olunmas\u0131nda \u015f\u00fcca\u0259t g\u00f6st\u0259rib, orda da h\u0259lak olub. M\u0259zar\u0131 Var\u015favada, sovet d\u00f6y\u00fc\u015f\u00e7\u00fcl\u0259rinin d\u0259fn olundu\u011fu q\u0259biristandad\u0131r. Atam gedib tapm\u0131\u015fd\u0131 onun q\u0259brini.<\/p>\n\n\n\n Bir qarda\u015f\u0131 Vaqif \u018fhm\u0259dov idi. Uzun ill\u0259r partiya i\u015fl\u0259rind\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131, sovet d\u00f6vr\u00fcnd\u0259 C\u0259bray\u0131l\u0131n birinci katibi olmu\u015fdu. O da cavan d\u0259yi\u015fmi\u015fdi d\u00fcnyas\u0131n\u0131.<\/p>\n\n\n\n — Universitetd\u0259n sonra bir m\u00fcdd\u0259t C\u0259bray\u0131lda m\u00fc\u0259llimlik el\u0259mi\u015fdi. Niy\u0259 m\u00fc\u0259llim kimi davam etm\u0259di? Bak\u0131ya g\u0259lm\u0259sin\u0259 s\u0259b\u0259b n\u0259 oldu? <\/strong><\/p>\n\n\n\n — Atam universiteti \u0259la qiym\u0259tl\u0259rl\u0259 bitirib. C\u0259bray\u0131lda m\u00fc\u0259llim i\u015fl\u0259y\u0259nd\u0259 q\u0131sa m\u00fcdd\u0259t \u0259rzind\u0259 yax\u015f\u0131 h\u00f6rm\u0259t qazan\u0131b. Cavan olmas\u0131na baxmayaraq, \u015e\u00fck\u00fcrb\u0259yli k\u0259nd m\u0259kt\u0259bin\u0259 direktor t\u0259yin edibl\u0259r onu. Bak\u0131ya k\u00f6\u00e7m\u0259y\u0259 q\u0259rar ver\u0259nd\u0259 m\u00fc\u0259llim yolda\u015flar\u0131 t\u0259kidl\u0259 qal\u0131b m\u00fc\u0259llim kimi i\u015fl\u0259m\u0259sini ist\u0259yibl\u0259r. Amma atam art\u0131q \u00f6z yolunu h\u0259l\u0259 yeniyetm\u0259likd\u0259n se\u00e7mi\u015fdi, yaz\u0131\u00e7\u0131 olmaq, ruhunu narahat ed\u0259n probleml\u0259ri, xatir\u0259l\u0259rini \u0259d\u0259biyyata g\u0259tirm\u0259k ist\u0259yirdi. Onun ilk \u0259d\u0259bi \u0259s\u0259ri «Araba\u00e7\u0131» hekay\u0259sidir, amma m\u0259tbuatda, o vaxtk\u0131 «Pioner» jurnal\u0131nda ilk d\u0259f\u0259 «Po\u00e7talyon» adl\u0131 hekay\u0259si \u00e7ap olunub v\u0259 o d\u0259qiq\u0259 rezonans do\u011furub. T\u0259s\u0259vv\u00fcr el\u0259yin ki, m\u0259kt\u0259bd\u0259 i\u015fl\u0259diyi vaxt burax\u0131l\u0131\u015f imtahan\u0131nda z\u0259rf a\u00e7\u0131landa g\u0259nc yaz\u0131\u00e7\u0131 kimi «Araba\u00e7\u0131» hekay\u0259sinin imtahan suallar\u0131na daxil edildiyini g\u00f6r\u00fcb. H\u0259tta Xalq yaz\u0131\u00e7\u0131s\u0131 Mirz\u0259 \u0130brahimov da hekay\u0259 haqq\u0131nda xo\u015f s\u00f6zl\u0259r yaz\u0131b m\u0259tbuatda. Onun k\u0259ndd\u0259 qal\u0131b, k\u0259nd h\u0259yat\u0131ndan yazmas\u0131n\u0131 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcb. Amma atam fikrind\u0259n da\u015f\u0131nmay\u0131b, Bak\u0131ya g\u0259lib v\u0259 «\u018fd\u0259biyyat q\u0259zeti»nd\u0259 \u0259d\u0259bi i\u015f\u00e7i kimi i\u015fl\u0259m\u0259y\u0259 ba\u015flay\u0131b.<\/p>\n\n\n\n — \u0130ndi \u00e7ap olunmaq \u00e7ox asanla\u015f\u0131b. O d\u00f6vrd\u0259 m\u0259tbuata yol tapmaq, kitab \u00e7ap etdirm\u0259k uzun prosesl\u0259rd\u0259n ke\u00e7irdi. Kim olub ona yol a\u00e7an? Kim olub adi k\u0259nd m\u00fc\u0259lliminin g\u0259l\u0259c\u0259k yaz\u0131\u00e7\u0131 taleyind\u0259 rol oynayan?<\/strong><\/p>\n\n\n\n — «Araba\u00e7\u0131» hekay\u0259si, dediyim kimi, maraqla qar\u015f\u0131lan\u0131b. Xalq yaz\u0131\u00e7\u0131s\u0131 Mehdi H\u00fcseyn yaz\u0131\u00e7\u0131lar\u0131n qurultay\u0131nda g\u0259ncl\u0259rl\u0259 ba\u011fl\u0131 geni\u015f m\u0259ruz\u0259 el\u0259yib v\u0259 h\u0259min m\u0259ruz\u0259d\u0259 atam\u0131n «Araba\u00e7\u0131» hekay\u0259si haqq\u0131nda maraql\u0131 fikirl\u0259r s\u00f6yl\u0259yib, onun g\u0259l\u0259c\u0259kd\u0259 bu sah\u0259d\u0259 u\u011fur qazanaca\u011f\u0131na \u0259minlik bildirib. Ad\u0131\u00e7\u0259kil\u0259n hekay\u0259 art\u0131q sovet d\u00f6vr\u00fc \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn xarakterik yaz\u0131 \u00fcslubundan f\u0259rqli idi. Sosrealizm \u00e7\u0259r\u00e7iv\u0259l\u0259rind\u0259n k\u0259nara \u00e7\u0131xm\u0131\u015fd\u0131. Birm\u0259nal\u0131 qar\u015f\u0131lanm\u0131rd\u0131. Amma \u00e7ox ciddi yaz\u0131\u00e7\u0131lar b\u0259y\u0259nmi\u015fdi onu. Atam standart \u0259d\u0259bi yaz\u0131 qaydalar\u0131n\u0131 q\u0259bul etmirdi. Onun yana\u015fmas\u0131 f\u0259rqli idi. Yaz\u0131 dili f\u0259rqli idi.<\/p>\n\n\n\n — G\u0259nc\u0259d\u0259 ya\u015fay\u0131b-yaratm\u0131\u015f undulmaz yaz\u0131\u00e7\u0131-dramaturq Altay M\u0259mm\u0259dovun o\u011flu Elcan b\u0259yl\u0259 g\u00f6r\u00fc\u015f\u00fcm\u00fczd\u0259 o m\u0259n\u0259 \u00e7ox sars\u0131ld\u0131\u011f\u0131m bir hadis\u0259d\u0259n b\u0259hs etdi. Qarda\u015f\u0131n\u0131z M\u0259h\u0259mm\u0259din \u015f\u0259hid olmas\u0131ndan dan\u0131\u015fd\u0131. Sabir m\u00fc\u0259llim o hadis\u0259ni \u00e7ox dramatik \u015f\u0259kild\u0259 ya\u015fam\u0131\u015fd\u0131… M\u0259nc\u0259, Xalq yaz\u0131\u00e7\u0131s\u0131 o\u011flunu xidm\u0259td\u0259n saxlaya bil\u0259rdi ax\u0131…<\/strong><\/p>\n\n\n\n Do\u011fum g\u00fcn\u00fcnd\u0259 \u015f\u0259hid olan q\u0259hr\u0259man<\/strong><\/p>\n\n\n\n — M\u0259h\u0259mm\u0259dl\u0259 aram\u0131zda on ya\u015f f\u0259rqimiz vard\u0131, ki\u00e7ik qarda\u015f\u0131m idi m\u0259nim. Amma atam d\u00fcnya da da\u011f\u0131lsa, onu xidm\u0259td\u0259n saxlama\u011fa raz\u0131 olmazd\u0131. \u00dcmumiyy\u0259tl\u0259, o bar\u0259d\u0259 ona s\u00f6z dem\u0259k m\u00fcmk\u00fcn deyildi. Amma \u0259lb\u0259tt\u0259, M\u0259h\u0259mm\u0259d getm\u0259y\u0259 bil\u0259rdi orduya. Saxlatmaq olard\u0131 onu. Atam\u0131n birc\u0259 z\u0259ngi il\u0259 m\u0259s\u0259l\u0259 h\u0259ll oluna bil\u0259rdi. Atam is\u0259 birc\u0259 fikir bildirdi: «M\u0259nim o\u011flum da getm\u0259s\u0259 kim ged\u0259c\u0259k?!». Atam deyirdi ki, m\u00fctl\u0259q d\u00f6y\u00fc\u015f\u00fcb, torpaqlar\u0131m\u0131z\u0131 qorumal\u0131y\u0131q. Amma m\u0259nim ordudak\u0131 v\u0259ziyy\u0259td\u0259n x\u0259b\u0259rim vard\u0131. Vahid komandanl\u0131q, dem\u0259k olar, yox idi. T\u0259z\u0259 qurulurdu ordu. A\u00e7\u0131\u011f\u0131, deyim ki, m\u0259n ist\u0259mirdim qarda\u015f\u0131m getsin. \u0130ki d\u0259f\u0259 M\u00fc\u015ffiqd\u0259ki h\u0259rbi hiss\u0259d\u0259n g\u00f6t\u00fcr\u00fcb g\u0259tirmi\u015fdim onu ev\u0259. <\/p>\n\n\n\n H\u0259, Altay m\u00fc\u0259llim atam\u0131n yax\u0131n dostlar\u0131ndan biriydi. Atam rayona ged\u0259nd\u0259, qay\u0131danda m\u00fctl\u0259q G\u0259nc\u0259d\u0259 Altay m\u00fc\u0259llim\u0259 ba\u015f \u00e7\u0259kirdi. Fevral ay\u0131n\u0131n 12-si qarda\u015f\u0131m M\u0259h\u0259mm\u0259din do\u011fum g\u00fcn\u00fcd\u00fcr. D\u0259h\u015f\u0259tli soyuqlar d\u00fc\u015fm\u00fc\u015fd\u00fc. Q\u0131\u015f \u00e7ox s\u0259rt ke\u00e7irdi. Atam qarda\u015f\u0131m\u0131n ad g\u00fcn\u00fcn\u00fc t\u0259brik el\u0259m\u0259k \u00fc\u00e7\u00fcn onun xidm\u0259t etdiyi h\u0259rbi hiss\u0259y\u0259 getmi\u015fdi. M\u0259h\u0259mm\u0259d h\u0259qiqi h\u0259rbi xidm\u0259tini Moskvada ke\u00e7irtmi\u015fdi. Sonra \u00f6z\u00fc k\u00f6n\u00fcll\u00fc yaz\u0131ld\u0131 orduya. Yad\u0131n\u0131zdad\u0131r da, v\u0259ziyy\u0259t \u00e7ox \u00e7\u0259tin idi. Az\u0259rbaycan\u0131 v\u0259t\u0259nda\u015f m\u00fcharib\u0259sin\u0259 s\u00fcr\u00fckl\u0259m\u0259k ist\u0259yirdil\u0259r. M\u0259h\u0259mm\u0259din 24 ya\u015f\u0131 vard\u0131. Yasamal batalyonundan yaz\u0131lm\u0131\u015fd\u0131. Haz\u0131rl\u0131qs\u0131z-filans\u0131z birba\u015fa onlar\u0131 K\u0259lb\u0259c\u0259r\u0259 atm\u0131\u015fd\u0131lar. Onsuz da K\u0259lb\u0259c\u0259rd\u0259 q\u0131\u015f s\u0259rt ke\u00e7ir. Da\u011fl\u0131q \u0259razidir. Onlar\u0131 Murova aparm\u0131\u015fd\u0131lar.<\/p>\n\n\n\n Bax\u0131n, son g\u00fcnl\u0259r sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 ham\u0131 Xalq yaz\u0131\u00e7\u0131s\u0131 \u00c7ingiz Abdullayevin \u00fcst\u00fcn\u0259 d\u00fc\u015f\u00fcr, onun Birinci Qaraba\u011f m\u00fcharib\u0259si olmay\u0131b fikirl\u0259ril\u0259 raz\u0131la\u015fm\u0131rlar. \u018fslind\u0259, \u00c7ingiz m\u00fc\u0259llim d\u00fcz deyir. M\u00fcharib\u0259 iki d\u00f6vl\u0259tin ordusu aras\u0131nda ba\u015f ver\u0259n h\u0259rbi m\u00fcnaqi\u015f\u0259dir. Erm\u0259ni ordusu vard\u0131 o vaxt? Sovet ordusunun Erm\u0259nistandak\u0131 h\u0259rbi hiss\u0259l\u0259ri Az\u0259rbaycana qar\u015f\u0131 t\u0259xribat apar\u0131rd\u0131lar. Erm\u0259ni diasporas\u0131 ruslara \u0259t\u0259k-\u0259t\u0259k pul x\u0259rcl\u0259yirdi. \u018fliyal\u0131n Az\u0259rbaycan h\u0259rb\u00e7il\u0259ri, \u00f6z\u00fcn\u00fcm\u00fcdafi\u0259 d\u0259st\u0259l\u0259ri lokal h\u0259rbi \u0259m\u0259liyyatlar apar\u0131rd\u0131lar. El\u0259 \u00c7ingiz m\u00fc\u0259llimin \u00e7ox yax\u0131n qohumlar\u0131 da o d\u00f6vrd\u0259 \u015f\u0259hid olub. O vaxt \u00e7ox \u015f\u0259hid vermi\u015fik. H\u0259m h\u0259rb\u00e7il\u0259r, h\u0259m d\u0259 m\u00fclki \u0259hali aras\u0131nda itkimiz \u00e7ox olub. Yen\u0259 deyir\u0259m, planl\u0131 \u015f\u0259kild\u0259, vahid komandanl\u0131q alt\u0131nda, m\u00fcxt\u0259lif ordu birl\u0259\u015fm\u0259l\u0259rinin h\u0259rbi m\u00fcdaxil\u0259sil\u0259 m\u00fcharib\u0259 apar\u0131lm\u0131rd\u0131. H\u0259r\u0259 \u00f6z bildiyi kimi d\u00f6y\u00fc\u015f\u00fcrd\u00fc. Canavar kimi qorxu bilm\u0259y\u0259n igidl\u0259r vard\u0131, Allah ruhlar\u0131n\u0131 \u015fad el\u0259sin, amma ordudak\u0131 ba\u015f\u0131pozuqluq, haz\u0131rl\u0131qs\u0131z olma\u011f\u0131m\u0131z, \u00fcst\u0259lik, ruslar\u0131n erm\u0259nil\u0259r\u0259 d\u0259st\u0259k verm\u0259si bizim u\u011fur qazanma\u011f\u0131m\u0131z\u0131 s\u0131f\u0131ra endirmi\u015fdi. Yaln\u0131z ulu \u00f6nd\u0259r Heyd\u0259r \u018fliyev yenid\u0259n hakimiyy\u0259t\u0259 g\u0259l\u0259nd\u0259n sonra ordu quruculu\u011funda d\u00f6n\u00fc\u015f yarand\u0131. Horadiz \u0259m\u0259liyyat\u0131ndan sonra erm\u0259nil\u0259r d\u0259 m\u0259cbur olub at\u0259\u015fk\u0259si imzalad\u0131lar. Cavidin m\u0259\u015fhur misras\u0131 var: «K\u0259ss\u0259 h\u0259r kim t\u00f6k\u00fcl\u0259n qan izini, Qurtaran dahi odur yer \u00fcz\u00fcn\u00fc». M\u0259n h\u0259r d\u0259f\u0259 o misralar\u0131 xat\u0131rlayanda d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u0259g\u0259r at\u0259\u015fk\u0259s bir-ne\u00e7\u0259 ay tez olsayd\u0131, indi M\u0259h\u0259mm\u0259d sa\u011f idi. M\u0259hz bu at\u0259\u015fk\u0259sd\u0259n sonra sa\u011f qalan n\u0259slin \u00f6vladlar\u0131, o d\u00f6y\u00fc\u015fl\u0259rd\u0259 \u015f\u0259hid olmu\u015f q\u0259hr\u0259man o\u011fullar\u0131m\u0131z\u0131n balalar\u0131 b\u00f6y\u00fcy\u00fcb atalar\u0131n\u0131n qisas\u0131n\u0131 al\u0131b, mill\u0259timizin \u00fcst\u00fcnd\u0259ki m\u0259\u011flubiyy\u0259t l\u0259k\u0259sini g\u00f6t\u00fcrd\u00fcl\u0259r. Allah b\u00fct\u00fcn \u015f\u0259hidl\u0259rimiz\u0259 r\u0259hm\u0259t el\u0259sin.<\/p>\n\n\n\n P\u0259nc\u0259r\u0259d\u0259n g\u0259l\u0259n i\u015f\u0131q<\/strong><\/p>\n\n\n\n N\u0259s\u0259… atam Murova qarda\u015f\u0131m\u0131n ad g\u00fcn\u00fcn\u00fc t\u0259brik el\u0259m\u0259y\u0259 getmi\u015fdi. Murova gedib \u00e7\u0131xanda ona deyibl\u0259r ki, M\u0259h\u0259mm\u0259d y\u00fcng\u00fcl yaralan\u0131b, Bak\u0131ya hospitala apar\u0131blar. Qay\u0131danda yol\u00fcst\u00fc Altay m\u00fc\u0259llimgil\u0259 d\u0259yib. Oturub nahar el\u0259yibl\u0259r. Altay m\u00fc\u0259llimgili art\u0131q bilibl\u0259r qarda\u015f\u0131m\u0131n \u015f\u0259hid olmas\u0131n\u0131. Altay m\u00fc\u0259llim o\u011flunu da atama qo\u015fub, Bak\u0131ya yola sal\u0131b. Atam \u015f\u00fcbh\u0259l\u0259nm\u0259sin dey\u0259, \u00f6z\u00fc d\u0259 ba\u015fqa ma\u015f\u0131nla Bak\u0131ya g\u0259lib. <\/p>\n\n\n\n M\u0259\u015fhur g\u00fcrc\u00fc filmi var, «\u018fsg\u0259r atas\u0131», t\u0259xmin\u0259n el\u0259 bir hadis\u0259dir. Atamgili s\u0259h\u0259r\u0259 yax\u0131n Bak\u0131ya \u00e7atm\u0131\u015fd\u0131lar. Deyirdi \u00fcr\u0259yimd\u0259 fikirl\u0259\u015firdim, p\u0259nc\u0259r\u0259d\u0259 i\u015f\u0131q g\u00f6rs\u0259m, dem\u0259k u\u015fa\u011fa n\u0259s\u0259 olub, yox qaranl\u0131q olsa, dem\u0259li, sakitlikdir, yat\u0131rlar. Amma p\u0259nc\u0259r\u0259d\u0259n i\u015f\u0131q g\u0259lirmi\u015f… H\u0259y\u0259td\u0259 art\u0131q b\u00f6y\u00fck ma\u011far qurulmu\u015fdu.<\/p>\n\n\n\n X\u0259b\u0259ri brinci m\u0259n\u0259 g\u0259lib \u00e7atd\u0131rd\u0131lar. S\u0259h\u0259r tezd\u0259n idi. \u0130nanmad\u0131m. T\u0259z\u0259 getmi\u015fdi ax\u0131. Komandiri sinif yolda\u015f\u0131m idi, qarda\u015f\u0131m\u0131 o, birt\u0259h\u0259r g\u00f6nd\u0259r\u0259 bilmi\u015fdi ev\u0259. H\u0259min h\u0259rbi \u0259m\u0259liyyatda ilk \u015f\u0259hid olanlardan biri qarda\u015f\u0131m olmu\u015fdu. Snayperl\u0259 vurmu\u015fdular. Batalyondan dem\u0259k olar \u0259ks\u0259riyy\u0259ti \u015f\u0259hid olub. <\/p>\n\n\n\n O hadis\u0259d\u0259n sonra atam \u00e7ox d\u00fc\u015fd\u00fc. H\u0259mi\u015f\u0259 bir \u015fey deyirdi, din\u0259 inam\u0131m tam deyil, tam olsayd\u0131 o\u011flumun \u015f\u0259hid oldu\u011funu, Allah\u0131n \u0259n uca m\u0259qam\u0131nda oldu\u011funu d\u00fc\u015f\u00fcn\u0259r, y\u0259qin, bununla t\u0259skinlik tapard\u0131m. Ondan sonra «Quran»\u0131 d\u0259rind\u0259n \u00f6yr\u0259nm\u0259y\u0259 ba\u015flad\u0131. T\u0259skinliyini yazmaqda tap\u0131rd\u0131, ba\u015f\u0131n\u0131 yazmaqla qat\u0131rd\u0131.<\/p>\n\n\n\n — Yaz\u0131\u00e7\u0131 kimi Sabir \u018fhm\u0259dli \u00e7ox sevilirdi. Onun \u0259d\u0259biyyata bax\u0131\u015f\u0131 f\u0259rqliydi. \u0130lk postmodern \u0259d\u0259bi n\u00fcmun\u0259l\u0259ri Sabir m\u00fc\u0259llim h\u0259l\u0259 postmodernizm biz\u0259 g\u0259lib \u00e7atmazdan 40-50 il \u0259vv\u0259l yazm\u0131\u015fd\u0131.<\/strong><\/p>\n\n\n\n T\u0259rs adam…<\/strong><\/p>\n\n\n\n — Bizd\u0259 konkret q\u0259lib vard\u0131. Konkret \u0259d\u0259bi q\u0259hr\u0259manlar vard\u0131. Atam \u00f6z yaz\u0131lar\u0131n\u0131 senzorlardan ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn \u00e7ox \u0259ziyy\u0259tl\u0259r \u00e7\u0259kib. Yaz\u0131\u00e7\u0131 kimi \u0259vv\u0259ld\u0259n sona q\u0259d\u0259r \u00f6z yaz\u0131 \u0259qid\u0259sin\u0259 sadiq qald\u0131. Bir ata kimi d\u0259 \u0259v\u0259zsiz idi. Biz yaz\u0131\u00e7\u0131 u\u015faqlar\u0131ndan bir q\u0259d\u0259r uzaq b\u00f6y\u00fcm\u00fc\u015f\u00fck. M\u0259nim dostlar\u0131m aras\u0131nda yaz\u0131\u00e7\u0131 u\u015faqlar\u0131 dem\u0259k olar olmay\u0131b. Sonradan bir ne\u00e7\u0259sil\u0259 tan\u0131\u015f oldum.<\/p>\n\n\n\n O, t\u0259biiliyi, s\u0259mimiyy\u0259ti sev\u0259n adam idi. Do\u011frulu\u011fu sevirdi, h\u0259mi\u015f\u0259 haqq\u0131 m\u00fcdafi\u0259 edirdi. B\u0259z\u0259n irad tuturdular ona, t\u0259rs adamd\u0131r deyirdil\u0259r. Deyirdi b\u0259li, t\u0259rs\u0259m, amma \u0259yrinin t\u0259rsiy\u0259m. Yalan\u0131n, saxtakarl\u0131\u011f\u0131n t\u0259rsiy\u0259m. Haramla q\u0259ti aras\u0131 yox idi. Bizi d\u0259 el\u0259 b\u00f6y\u00fctd\u00fc, el\u0259 t\u0259rbiy\u0259 verdi.<\/p>\n\n\n\n Ail\u0259 i\u00e7ind\u0259 m\u0259sl\u0259h\u0259tl\u0259ri, \u00f6y\u00fcdl\u0259ri olurdu. M\u0259n\u0259 ilk v\u0259 q\u0259ti m\u0259sl\u0259h\u0259ti o oldu ki, yaz\u0131\u00e7\u0131l\u0131q fikrini \u00fcmumiyy\u0259tl\u0259 a\u011fl\u0131mdan ke\u00e7irm\u0259yim. Yaz\u0131\u00e7\u0131l\u0131q \u0259zabl\u0131 i\u015fdir. Gec\u0259si-g\u00fcnd\u00fcz\u00fc olmayan i\u015fdir. \u00d6z\u00fcm g\u00f6r\u00fcrd\u00fcm d\u0259, ax\u015fam i\u015fd\u0259n g\u0259lirdi gec\u0259 i\u015fl\u0259yirdi. S\u0259h\u0259r yuxudan dururdum g\u00f6r\u00fcrd\u00fcm, yen\u0259 i\u015fl\u0259yir. \u018fvv\u0259ll\u0259r yaz\u0131\u00e7\u0131lara d\u0259y\u0259r verirdil\u0259r, sovet da\u011f\u0131landan sonra uzun m\u00fcdd\u0259t ziyal\u0131lar, \u0259n \u00e7ox da q\u0259l\u0259m adamlar\u0131 a\u011f\u0131r d\u00f6vrl\u0259r ya\u015fad\u0131lar. Kimin pulu vard\u0131 n\u0259 zibil yazsa kitablar\u0131 \u00e7\u0131x\u0131rd\u0131, \u00f6z\u00fcn\u00fc reklam edirdi. Pulu olmayan lap \u015fedevr yazsa da, yada salan olmurdu. Ona g\u00f6r\u0259 m\u0259ni bu yoldan uzaqla\u015fd\u0131rma\u011fa, h\u0259yatda \u00f6z yolumu tutma\u011fa, c\u0259miyy\u0259t\u0259 yararl\u0131 i\u015fl\u0259 m\u0259\u015f\u011ful olma\u011fa h\u0259v\u0259sl\u0259ndirirdi. M\u0259n tarix\u00e7iy\u0259m. Bunu da bir yerd\u0259 m\u0259sl\u0259h\u0259tl\u0259\u015fdik, q\u0259rar verdik.<\/p>\n\n\n\n Qaraba\u011fda \u0259liyal\u0131n xalq\u0131n ba\u015f\u0131na g\u0259tiril\u0259n oyunlar\u0131 he\u00e7 c\u00fcr sindir\u0259 bilmirdi \u00f6z\u00fcn\u0259. Torpaqlar\u0131m\u0131z\u0131n getm\u0259si, ata-baba yurdundan uzaq d\u00fc\u015fm\u0259si pis t\u0259sir edirdi ona. Ba\u015fa d\u00fc\u015f\u00fcrd\u00fc ki, imperiya ordusuna qar\u015f\u0131 d\u00f6y\u00fc\u015fm\u0259k qeyri-b\u0259rab\u0259r \u015f\u0259rtl\u0259rl\u0259 m\u00fcbariz\u0259 aparmaqd\u0131r. Qa\u00e7q\u0131nlar\u0131, k\u00f6\u00e7k\u00fcnl\u0259ri g\u00f6rd\u00fckc\u0259, onlar\u0131n \u015f\u0259raitl\u0259rini g\u00f6rd\u00fckc\u0259 \u00fcr\u0259yi a\u011fr\u0131y\u0131rd\u0131 v\u0259 \u0259lind\u0259n he\u00e7 n\u0259 g\u0259lmirdi. \u018flb\u0259tt\u0259, Xalq yaz\u0131\u00e7\u0131s\u0131yd\u0131, onun i\u015fl\u0259m\u0259si, yaz\u0131b-yaratmas\u0131 \u00fc\u00e7\u00fcn h\u0259r c\u00fcr \u015f\u0259rait yaratm\u0131\u015fd\u0131lar, amma bu fikirl\u0259r ona rahatl\u0131q vermirdi.<\/p>\n\n\n\n Yax\u015f\u0131 adamlar onun \u00fc\u00e7\u00fcn milli d\u0259y\u0259r idi. \u00dcr\u0259yi yer\u0259-g\u00f6y\u0259 s\u0131\u011fm\u0131rd\u0131 mill\u0259tini sev\u0259n, t\u0259miz adamlarla tan\u0131\u015f olanda. Yax\u015f\u0131 musiqini sevirdi, mu\u011famlar\u0131m\u0131z\u0131 dinl\u0259yirdi. \u00c7ox m\u0259clis adam\u0131 deyildi. Daha \u00e7ox \u00f6z d\u00fcnyas\u0131nda ya\u015fay\u0131rd\u0131. Az\u0259rbaycan\u0131n m\u00fcxt\u0259lif b\u00f6lg\u0259l\u0259rin\u0259 getm\u0259yi, sad\u0259 adamlarla \u00fcnsiyy\u0259td\u0259 olma\u011f\u0131 sevirdi. Deyim ki, oturub saatlarla \u00f6y\u00fcd-n\u0259sih\u0259t verirdi, yox, sad\u0259c\u0259 \u00f6z\u00fc el\u0259 ya\u015fay\u0131rd\u0131, biz d\u0259 onun kimi olma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131q. Ail\u0259d\u0259 biz\u0259 azadl\u0131q vermi\u015fdi. Biz\u0259 inan\u0131rd\u0131, x\u00fcsusi n\u0259zar\u0259t\u0259 ehtiyac duymurdu. Biz d\u0259 bilirdik atam\u0131z kimdir v\u0259 bizd\u0259n n\u0259 t\u0259l\u0259b olunur.<\/p>\n\n\n\n Sad\u0259 adamlar\u0131n yax\u0131n dostu…<\/strong><\/p>\n\n\n\n \u018fli K\u0259rim, M\u0259mm\u0259d Araz, Qabil, cavanlardan Sabir R\u00fcst\u0259mxanl\u0131, Sirus T\u0259brizli, Aqil Abbas, lap g\u0259ncl\u0259rd\u0259n H\u0259mid Heris\u00e7iyl\u0259 dostluq el\u0259yirdi. Onun \u0259n yax\u0131n dostlar\u0131 \u0259li qabarl\u0131, sad\u0259 z\u0259hm\u0259t adamlar\u0131, \u00e7\u00f6r\u0259yini halall\u0131qla qazananlar idi. Qohumlarla yax\u0131nl\u0131q el\u0259yirdi. Onu da b\u00f6y\u00fck kimi q\u0259bul el\u0259mi\u015fdil\u0259r. H\u0259m qarda\u015f\u0131m \u015f\u0259hid olanda, h\u0259m d\u0259 atam\u0131n \u00f6l\u00fcm\u00fcnd\u0259n sonra onu sev\u0259nl\u0259r bizi t\u0259k qoymad\u0131lar. Z\u0259ng vuranlar, g\u0259lib-ged\u0259nl\u0259r \u00e7ox oldu. Sabir R\u00fcst\u0259mxanl\u0131 \u0259laq\u0259 saxlad\u0131, m\u0259n\u0259 d\u0259 \u00e7ox k\u00f6m\u0259yi d\u0259yib. Sa\u011f olsun. Bir m\u00fcdd\u0259t \u0259vv\u0259l bac\u0131mgil\u0259 z\u0259ng vurub, hal-\u0259hval tutub. Bel\u0259… <\/p>\n\n\n\n — Anayla nec\u0259 tan\u0131\u015f olmu\u015fdu? Xan\u0131m\u0131 hans\u0131 sevdiyi yem\u0259kl\u0259ri bi\u015firirdi onun\u00e7\u00fcn?<\/strong><\/p>\n\n\n\n — Anam onun \u015fagirdi olmu\u015fdu. Onlar k\u00f6kl\u00fc c\u0259bray\u0131ll\u0131lard\u0131r. Ana babam \u018fhm\u0259d H\u00fcseynov uzun m\u00fcdd\u0259t C\u0259bray\u0131lda, Qubadl\u0131da m\u0259sul v\u0259zif\u0259l\u0259rd\u0259 i\u015fl\u0259yib. Ana n\u0259n\u0259m C\u0259bray\u0131l\u0131n Da\u015fk\u0259s\u0259n k\u0259ndind\u0259ndir, sovet d\u00f6vr\u00fcnd\u0259 Xalq Maarifi naziri olmu\u015f Mehdi Mehdizad\u0259nin bac\u0131s\u0131yd\u0131. Anam\u0131n bi\u015firdiyi hindu\u015fka plovunu, yarpaq dolmas\u0131n\u0131 xo\u015flay\u0131rd\u0131 atam. Amma yem\u0259kl\u0259r\u0259 qar\u015f\u0131 bel\u0259 x\u00fcsusi h\u0259ssasl\u0131\u011f\u0131 yox idi, Allah ver\u0259nd\u0259n n\u0259 olsa, yeyib \u015f\u00fck\u00fcr el\u0259y\u0259n adam idi.<\/p>\n\n\n\n Anam m\u0259kt\u0259bi bitir\u0259nd\u0259n sonra ali m\u0259kt\u0259b\u0259 daxil olub, \u00fc\u00e7\u00fcnc\u00fc kursda oxuyanda atam ona el\u00e7i g\u00f6nd\u0259rib. Bir-birin\u0259 h\u0259mi\u015f\u0259 qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t b\u0259sl\u0259yibl\u0259r…<\/p>\n\n\n\n S\u00f6hb\u0259tl\u0259\u015fdi: \u018fyyub Q\u0130YAS<\/strong><\/p>\n\n\n\n M\u0259nb\u0259: \u018fd\u0259biyyat q\u0259zeti<\/p>\n","protected":false},"excerpt":{"rendered":" «Varisl\u0259r»in bug\u00fcnk\u00fc qona\u011f\u0131 unudulmaz insan, milli n\u0259srimizd\u0259 \u00f6z yaz\u0131 \u00fcslubu v\u0259 d\u0259st-x\u0259ttil\u0259 se\u00e7il\u0259n istedadl\u0131 q\u0259l\u0259m adam\u0131, Xalq yaz\u0131\u00e7\u0131s\u0131, \u015f\u0259hid atas\u0131 Sabir \u018fhm\u0259dlinin o\u011flu Etibar<\/p>\n","protected":false},"author":2,"featured_media":54374,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-54371","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundm"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/54371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=54371"}],"version-history":[{"count":2,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/54371\/revisions"}],"predecessor-version":[{"id":54376,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/54371\/revisions\/54376"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/54374"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=54371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=54371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=54371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/fedai.az\/wp-content\/uploads\/2021\/11\/258220771_127913432984036_3071808599450848633_n.jpg\")
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