{"id":60447,"date":"2022-01-24T03:18:05","date_gmt":"2022-01-23T23:18:05","guid":{"rendered":"https:\/\/fedai.az\/?p=60447"},"modified":"2022-01-24T03:18:10","modified_gmt":"2022-01-23T23:18:10","slug":"turk-simvolu-aslan-v%c9%99-gun%c9%99s","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=60447","title":{"rendered":"T\u00dcRK S\u0130MVOLU: ASLAN V\u018f G\u00dcN\u018f\u015e"},"content":{"rendered":"\n

Tarix bir daha g\u00f6st\u0259rir ki, h\u0259l\u0259 S\u0259f\u0259vil\u0259rin Aslan v\u0259 G\u00fcn\u0259\u015f astroloji motiv, r\u0259mz v\u0259 ya simvolikas\u0131ndan istifad\u0259 etm\u0259sin\u0259 q\u0259d\u0259r bu t\u0259svir Hun, Qaraxanl\u0131, G\u00f6kt\u00fcrk, Uy\u011fur, M\u0259ml\u00fck, S\u0259lcuqlu A\u011fqoyunlu, Elxanil\u0259r, Teymuril\u0259r t\u0259r\u0259find\u0259n istifad\u0259 edilmi\u015fdir v\u0259 Nax\u00e7\u0131van v\u0259 \u0130r\u0259van Xanl\u0131qlar\u0131 Aslan v\u0259 G\u00fcn\u0259\u015f simvolunu T\u00fcrk-\u0130slam anlay\u0131\u015f\u0131 kimi davam etdirmi\u015fl\u0259r.<\/strong><\/p>\n\n\n\n


T\u00fcrk mifologiyas\u0131ndan, inanc\u0131ndan, tarixind\u0259n bix\u0259b\u0259r olanlar inadkarl\u0131qla Aslan v\u0259 G\u00fcn\u0259\u015fi r\u0259dd edirl\u0259r. Hunlarda Aslan v\u0259 G\u00fcn\u0259\u015f r\u0259mzi olanda, fars\u0131n qurdu\u011fu n\u0259 \u0130mperatorlu\u011fu, n\u0259 d\u00f6vl\u0259ti n\u0259d\u0259 ki\u00e7ik b\u0259yliyi var idi! \u0130ran \u00fcz\u0259rind\u0259 quruldu\u011fu \u00fc\u00e7\u00fcn h\u0259r n\u0259sn\u0259ni farsl\u0131\u011fa apar\u0131b \u00e7\u0131xaranlarada t\u0259\u0259s\u00fcf edirik. Tarixi xronoloji ard\u0131c\u0131ll\u0131qla ara\u015fd\u0131rd\u0131qda g\u00f6rd\u00fck ki, Aslan v\u0259 G\u00fcn\u0259\u015f T\u00fcrkl\u0259rd\u0259 var olub v\u0259 h\u0259r d\u00f6vr davam edir! Tacik k\u00f6k\u0259nli tarix\u00e7il\u0259r, milliy\u0259t\u00e7il\u0259rd\u0259 bo\u015funa Aslan v\u0259 G\u00fcn\u0259\u015f simvoluna qar\u015f\u0131 \u00e7\u0131xmay\u0131b , s\u0259b\u0259b bu simvolun T\u00fcrkl\u00fcy\u0259 aidiyyat\u0131 olmas\u0131ndad\u0131r. (M\u00fcasir \u0130ran bayraqda olan bu simvolu T\u00fcrk simvolu oldu\u011fu \u00fc\u00e7\u00fcn bayraqdan sildi -red.). Bu g\u00fcn Aslan v\u0259 G\u00fcn\u0259\u015f simvolunu davam etdir\u0259n Qazaxistan, Q\u0131r\u011f\u0131z\u0131stan, \u00d6zb\u0259kistand\u0131r. Qazax v\u0259 Q\u0131r\u011f\u0131z bayra\u011f\u0131nda G\u00fcn\u0259\u015f simvolunu g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr, \u00d6zb\u0259kistan pulunda Aslan v\u0259 G\u00fcn\u0259\u015f vard\u0131r.<\/strong><\/p>\n\n\n\n

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Hunlarda Aslan, G\u00fcn\u0259\u015f v\u0259 Ay:<\/strong><\/p>\n\n\n\n


\u00abHunlar, h\u00f6k\u00fcmdarlar\u0131 M\u0259t\u0259nin o\u011flunu Tanr\u0131 o\u011flu, Yer v\u0259 G\u00f6yd\u0259n do\u011fmu\u015f, G\u00fcn\u0259\u015fl\u0259, Ay t\u0259r\u0259find\u0259n v\u0259zif\u0259l\u0259ndirilmi\u015f olaraq g\u00f6rm\u0259ktd\u0259 idil\u0259r\u00bb\u00b9<\/p>\n\n\n\n


\u00abHun \u00c7aysu G\u00fcn\u0259\u015f do\u011fdu\u011funda v\u0259 Ay \u00e7\u0131xd\u0131\u011f\u0131nda ota\u011f\u0131ndan \u00e7\u0131xar salamlayard\u0131\u00bb. \u00b2<\/p>\n\n\n\n


\u00ab[T\u00fcrk] \u0130nan\u0131\u015f\u0131na g\u00f6r\u0259 G\u00fcn\u0259\u015f bir o\u011flan u\u015faq\u0131, Ay is\u0259 Q\u0131z u\u015faq\u0131d\u0131r\u00bb \u00b3\u00abHun D\u00f6vl\u0259ti zaman\u0131nda h\u0259m G\u00fcn\u0259\u015f\u0259, h\u0259m Aya ayr\u0131-ayr\u0131 sayq\u0131 g\u00f6st\u0259ril\u0259nd\u0259n sonra, qurbanlar k\u0259sildiyini d\u0259 bilirik.<\/p>\n\n\n\n


T\u00fcrkl\u0259r d\u0259 G\u00fcn\u0259\u015f \u015f\u0259rqin, ay da q\u0259rbin simvolu idi\u00bb. \u2074<\/p>\n\n\n\n


\u00abHun d\u00f6vr\u00fcn\u0259 aid v\u0259 kurqanlardan \u00e7\u0131xar\u0131laraq g\u00fcn\u00fcm\u00fcz\u0259 q\u0259d\u0259r \u00e7atan \u0259n \u00e7ox \u0259s\u0259rd\u0259 Aslan fiquru yer almaqdad\u0131r. Aslan Hunlarda bir motiv ya da simvol olaraq s\u0259n\u0259t \u0259s\u0259rl\u0259rind\u0259 i\u015fl\u0259dilm\u0259sinin bundan \u0259lav\u0259 h\u00f6k\u00fcmdar isiml\u0259rind\u0259 d\u0259 i\u015fl\u0259dilmi\u015fdir\u00bb \u2075<\/p>\n\n\n\n


G\u00f6kt\u00fcrk v\u0259 Uy\u011fur Xaqanl\u0131\u011f\u0131nda G\u00fcn\u0259\u015f Simvolu:<\/strong><\/p>\n\n\n\n

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\u00ab\u00d6z\u0259llikl\u0259, G\u00f6kt\u00fcrk v\u0259 Uy\u011fur d\u00f6v\u00fcrl\u0259rin d\u0259 Qartal y\u0131rt\u0131c\u0131 qu\u015flar h\u00f6k\u00fcmdar ya da b\u0259yl\u0259rini timsal\u0131, qoruyucu ruhun v\u0259 adal\u0259tin simvolu idi. G\u00fcn\u0259\u015fi v\u0259 eyni zamanda g\u00fcc v\u0259 q\u00fcdr\u0259ti ifad\u0259 edirdi\u00bb \u2076<\/p>\n\n\n\n


Qaraxanl\u0131lar da Aslan adlar\u0131:<\/strong><\/p>\n\n\n\n


\u00abQaraxanl\u0131lar da Aslan X. y\u00fczilliyin d\u0259 qurulan v\u0259 ilk T\u00fcrk-\u0130slam d\u00f6vl\u0259ti olan Qaraxanl\u0131lar da Aslan k\u0259lim\u0259si Qaraxanl\u0131 h\u00f6k\u00fcmdarlar\u0131 t\u0259r\u0259find\u0259n bir \u00fcnvan olaraq y\u00fcz ill\u0259r boyunca i\u015fl\u0259dilmi\u015fdir\u00bb. \u2077<\/p>\n\n\n\n


Anadolu S\u0259lcuqlular\u0131nda Aslan v\u0259 G\u00fcn\u0259\u015f simvolikas\u0131:<\/strong><\/p>\n\n\n\n


\u00abF.M.K\u00f6pr\u00fcl\u00fcn\u00fcn verdiyi m\u0259lumata g\u00f6r\u0259, Anadolu S\u0259lcuq sultan\u0131 Qiyas\u0259ddin Keyxosrovun (1236-1246) z\u0259rb etdirdiyi g\u00fcm\u00fc\u015f sikk\u0259l\u0259r \u00fcz\u0259rind\u0259 aslan v\u0259 g\u00fcn\u0259\u015f t\u0259svirl\u0259ri \u00f6z \u0259ksini tapm\u0131\u015fd\u0131r.\u00bb \u2078<\/p>\n\n\n\n


\u00abAnadolu S\u0259lcuq memarl\u0131q\u0131nda g\u00f6r\u00fcn\u0259n Aslan heyk\u0259ll\u0259rinin Xan, Saray, Qala kimi m\u00fclki memarl\u0131q \u0259s\u0259rl\u0259rind\u0259 yer almaqdad\u0131r\u00bb \u2079<\/p>\n\n\n\n


B\u00f6y\u00fck S\u0259lcuqluda Aslan v\u0259 G\u00fcn\u0259\u015f:<\/strong><\/p>\n\n\n\n


\u00abB\u00f6y\u00fck S\u0259lcuqlu d\u00f6vl\u0259tin d\u0259 Aslan dig\u0259r T\u00fcrk d\u00f6vl\u0259tl\u0259rin d\u0259 oldu\u011fu kimi g\u00fcc,q\u00fcvv\u0259t,c\u0259sar\u0259t igidin anlamlar\u0131na g\u0259l\u0259c\u0259k \u015f\u0259kild\u0259 simvolik anlamlar\u0131 il\u0259 i\u015fl\u0259dilm\u0259si davam edildi. S\u0259lcuqlularda da eyn\u0259n Qaraxanl\u0131larda oldu\u011fu kimi Aslan \u00fcnvanl\u0131 h\u00f6k\u00fcmdarlara olduqca s\u0131x bir \u015f\u0259kild\u0259 qar\u015f\u0131la\u015fmaq m\u00fcmk\u00fcnd\u00fcr\u00bb. \u00b9\u2070<\/p>\n\n\n\n


\u00ab\u00d6z\u0259llikl\u0259 Anadoludadak\u0131 \u0259s\u0259rl\u0259rd\u0259 v\u0259 S\u0259lcuqlu sikk\u0259l\u0259rin d\u0259 G\u00fcn\u0259\u015f motivi v\u0259 Aslan fiqurunun \u00fcz\u0259rind\u0259 tam dar\u0259vi forumda yer alark\u0259n, \u0130randa ki, S\u0259lcuqlu \u0259s\u0259rl\u0259rind\u0259 v\u0259 S\u0259f\u0259vi sikk\u0259l\u0259rin d\u0259 Aslan\u0131n \u00fcz\u0259rind\u0259 yar\u0131m dair\u0259 \u015f\u0259klind\u0259 do\u011far v\u0259ziyy\u0259tind\u0259 t\u0259svir edilmi\u015fdir\u00bb.\u00b9\u00b9<\/p>\n\n\n\n


\u00abHeyvan m\u00fcbariz\u0259 s\u0259hn\u0259l\u0259rin d\u0259 Aslan g\u00f6y unsuruna uy\u011fun olaraq z\u0259f\u0259r qazanan yerd\u0259dir v\u0259 yax\u015f\u0131,pis, ayd\u0131nl\u0131q, qaranl\u0131q kimi qavram kimi c\u00fctl\u00fckl\u0259rind\u0259n m\u00fcsb\u0259t olan t\u0259r\u0259f\u0259 qar\u015f\u0131l\u0131q g\u0259lm\u0259kd\u0259dir. Buna g\u00f6r\u0259 bir \u00e7ox heyvan \u00fc\u00e7\u00fcn ke\u00e7\u0259rli oldu\u011fu kimi Aslan da sava\u015f,z\u0259f\u0259r,yax\u015f\u0131n\u0131n pis\u0259 qal\u0131b g\u0259lm\u0259si,q\u00fcvv\u0259t v\u0259 q\u00fcdr\u0259t simvolikas\u0131 olmu\u015fdur\u00bb.\u00b9\u00b2<\/p>\n\n\n\n


Elxanil\u0259rd\u0259 Aslan v\u0259 G\u00fcn\u0259\u015f:<\/strong><\/p>\n\n\n\n


\u00abElxani h\u00f6kmdar\u0131 M\u0259h\u0259mm\u0259d Olcaytu v\u0259 \u018fbu S\u0259idin z\u0259rb etdirdiyi mis pullar \u00fcz\u0259rind\u0259 d\u0259 aslan v\u0259 g\u00fcn\u0259\u015f t\u0259svirl\u0259ri vard\u0131r\u00bb.\u00b9\u00b3<\/p>\n\n\n\n


\u00ab\u0130slamiyy\u0259tin q\u0259bulu il\u0259 birlikd\u0259 Elxanl\u0131 sikk\u0259l\u0259rind\u0259, «Aslan il\u0259 G\u00fcn\u0259\u015f» kimi Yax\u0131n \u015f\u0259rq co\u011frafiyas\u0131nda hakimiyy\u0259t \u0259lam\u0259ti olaraq simvolik bir anlam da\u015f\u0131yan fiqurlardan s\u0131xl\u0131qla istifad\u0259 edilm\u0259y\u0259 ba\u015flanmas\u0131 da diqq\u0259t\u0259 d\u0259y\u0259rdir. bu d\u00f6n\u0259md\u0259 \u018fl-M\u00fclk\u00fc Lillah «M\u00fclk Allah’nd\u0131r» kimi \u0130slam ifad\u0259l\u0259rind\u0259 Elxanl\u0131 sikk\u0259l\u0259rind\u0259 i\u015fl\u0259dilm\u0259y\u0259 ba\u015fland\u0131\u011f\u0131 g\u00f6r\u00fclm\u0259kd\u0259dir. n\u0259tic\u0259d\u0259 sikk\u0259, kitab\u0259 v\u0259 r\u0259smi v\u0259siq\u0259l\u0259rd\u0259 i\u015fl\u0259dil\u0259n b\u00fct\u00fcn \u00fcnvan,simvol v\u0259 idaf\u0259l\u0259rin \u0130slamiyy\u0259tin q\u0259bulundan sonra, Elxanl\u0131 hakimiyy\u0259ti anlay\u0131\u015f\u0131 v\u0259 h\u00f6kmdar qavray\u0131\u015f\u0131nda meydana g\u0259l\u0259n k\u00f6kl\u00fc d\u0259yi\u015fimi \u0259ks etdirm\u0259yin\u0259 \u015f\u00fcbh\u0259 yoxdur\u00bb.\u00b9\u2074<\/p>\n\n\n\n


A\u011fqoyunluda Aslan v\u0259 G\u00fcn\u0259\u015f simvolu:<\/strong><\/p>\n\n\n\n


\u00abH\u0259tta Teymuril\u0259rd\u0259n sonra \u018frzincan\u0131 idar\u0259 ed\u0259n A\u011fqoyunlu Qara Osman\u0131n qarda\u015f\u0131 \u018fhm\u0259din o\u011flu Q\u0131l\u0131nc Aslan\u0131n z\u0259rb etdirdiyi sikk\u0259l\u0259r \u00fcz\u0259rind\u0259 d\u0259 aslan v\u0259 g\u00fcn\u0259\u015f t\u0259sviri vard\u0131r\u00bb.\u00b9\u2075<\/p>\n\n\n\n


Teymuril\u0259rd\u0259 Aslan v\u0259 G\u00fcn\u0259\u015f simvolu:<\/strong><\/p>\n\n\n\n


\u00abRui Qonsales de Klavixo \u018fmir Teymurun Ke\u015f \u015f\u0259h\u0259rind\u0259ki \u201cA\u011f saray\u201d\u0131m t\u0259svir ed\u0259rk\u0259n onun giri\u015f qap\u0131s\u0131n\u0131n \u00fcz\u0259rind\u0259 g\u00fcn\u0259\u015fin fonunda aslan t\u0259svirinin oldu\u011funu qeyd edir. Onun fikrinc\u0259, aslan v\u0259 g\u00fcn\u0259\u015f motivi Teymurun S\u0259m\u0259rq\u0259ndd\u0259 hakimiyy\u0259td\u0259n uzaqla\u015fd\u0131rd\u0131\u011f\u0131 \u015fahzad\u0259nin gerbi olmu\u015fdur\u00bb.\u00b9\u2076<\/p>\n\n\n\n


\u00ab1627-ci ild\u0259 S\u0259m\u0259rq\u0259ndd\u0259 in\u015fa olunan d\u00f6vr\u00fcm\u00fcz\u0259 q\u0259d\u0259r g\u0259lib \u00e7atan S\u0259rdar m\u0259dr\u0259s\u0259sinin giri\u015f qap\u0131s\u0131n\u0131n portal\u0131nda da Aslan v\u0259 G\u00fcn\u0259\u015f t\u0259sviri vard\u0131r\u00bb.\u00b9\u2077<\/p>\n\n\n\n


\u00abF.M.K\u00f6pr\u00fcl\u00fcn\u00fcn fikrinc\u0259, g\u00f6r\u00fcn\u00fcr \u0130ran\u0131 f\u0259th ed\u0259n \u018fmir Teymur, Elxanil\u0259rin varisi oldu\u011funu g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn Aslan v\u0259 G\u00fcn\u0259\u015f motivini q\u0259bul etmi\u015fdir\u00bb.\u00b9\u2078<\/p>\n\n\n\n

Sahib-Q\u0131ran \u015eah \u0130smay\u0131l Bahadur Xan\u0131n Ay v\u0259 G\u00fcn\u0259\u015f r\u0259mzl\u0259rini a\u00e7\u0131qlamas\u0131 is\u0259 bel\u0259dir:
\u00abX\u0259tayim der: \u2013 R\u0259hm etm\u0259z\u0259m yalana,\u00d6z\u00fcn t\u0259slim ed\u0259r k\u0259ndi g\u0259l\u0259n\u0259,Ay \u018flidir(\u0259.s), g\u00fcn M\u0259h\u0259mm\u0259d(s.a.v.s) bil\u0259n\u0259, Bax, n\u0259z\u0259r eyl\u0259 d\u0259 h\u0259m\u0259n arif \u043el\u00bb.\u00b9\u2079<\/p>\n\n\n\n


M\u0259ml\u00fck (T\u00fcrk) D\u00f6vl\u0259tind\u0259 Aslan:<\/strong><\/p>\n\n\n\n


\u00abAslan ya da B\u0259bir n\u00f6v\u00fc heyvan fiqurundan m\u00fct\u0259\u015f\u0259kkil arman\u0131n Sultan Baybars\u0131n Mo\u011fol v\u0259 Xa\u00e7l\u0131lar qar\u015f\u0131s\u0131ndak\u0131 c\u0259sar\u0259tini v\u0259 g\u00fcc\u00fcn\u00fc simvoliz\u0259 etdiyi d\u00fc\u015f\u00fcn\u00fclm\u0259kd\u0259dir. Sultan Baybarsa aid Aslan armas\u0131 bu i\u015fl\u0259m\u0259nin \u0259n erk\u0259n tarixli arma \u00f6rn\u0259yi olub, Q\u00fcds qap\u0131lar\u0131ndan biri olan Sitti M\u0259ry\u0259m qap\u0131s\u0131n\u0131n dig\u0259r ad\u0131yla Aslanl\u0131 qap\u0131n\u0131n \u00fcz\u0259rind\u0259 yer almaqdad\u0131r\u00bb.\u00b2\u2070 T\u00fcrkl\u0259rd\u0259 G\u00fcn\u0259\u015f v\u0259 Ay bir inanc olmu\u015fdur:<\/p>\n\n\n\n


\u00abT\u00fcrk xalqlar\u0131n\u0131n m\u0259n\u0259vi al\u0259mind\u0259 dini x\u0259yallar\u0131nda G\u00fcn\u0259\u015f v\u0259 Ay k\u00fcltl\u0259rinin ayr\u0131ca yeri vard\u0131r. K\u00fclt say\u0131lan G\u00fcn\u0259\u015f v\u0259 Ay k\u00fcltl\u0259ri bir \u00e7ox s\u0259n\u0259t \u00f6rn\u0259yin d\u0259 \u00fcmumi olaraq g\u00f6r\u00fclm\u0259kd\u0259dir: dini inanclarda yay\u011f\u0131n m\u00f6vz\u00fclardan bir t\u00f6temler olmu\u015fdur\u00bb.\u00b2\u00b9
\u018ff\u015far, Qacar v\u0259 Baburi d\u00f6vl\u0259tl\u0259rind\u0259 Aslan v\u0259 G\u00fcn\u0259\u015f simvolu:<\/p>\n\n\n\n

\u00abOrta Asiyada qurulan Hun G\u00f6k T\u00fcrk-Uy\u011fur d\u00f6vl\u0259tl\u0259ri, siyasi v\u0259 m\u0259d\u0259ni olaraq bir-birinin davam\u0131 oldu\u011fu kimi,eyni \u015f\u0259kild\u0259 \u0130ran co\u011frafiyas\u0131nda da qurulan S\u0259f\u0259vi-Af\u015far.<\/p>\n\n\n\n

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    v\u0259 Qacar d\u00f6vl\u0259tl\u0259ri h\u0259m m\u0259d\u0259ni, h\u0259m d\u0259 siyasi qurulu\u015f bax\u0131m\u0131ndan T\u00fcrk m\u0259d\u0259niyy\u0259tinin davaml\u0131 \u0259rz ed\u0259n bir hiss\u0259sini v\u0259 ya d\u00f6vr\u0259sini meydana g\u0259tirdil\u0259r. Nadir \u015eah, 1736-c\u0131 il tarixind\u0259 Mu\u011fan ovas\u0131nda toplanan qurultayda taxta \u00e7\u0131xark\u0259n,1796 Mart\u0131nda Mu\u011fan ovalar\u0131nda q\u0131\u015flaqlar\u0131n\u0131 Quran Qacar A\u011fa M\u0259h\u0259mm\u0259d Xanda burada tac geyinib \u018frd\u0259bild\u0259 ki, S\u0259f\u0259vi q\u0131l\u0131nc\u0131n\u0131 silahlanaraq Xorasana getdi.Qacarlar S\u0259f\u0259vil\u0259rin varis s\u00fclal\u0259si olduqlar\u0131 \u00fc\u00e7\u00fcn onlar\u0131n d\u00f6vl\u0259t v\u0259 h\u0259rbi t\u0259\u015fkilatlar\u0131 davaml\u0131 idi. Bu s\u0259b\u0259bd\u0259n onlar\u0131n bayraqlar\u0131 da ox\u015farl\u0131q g\u00f6st\u0259rm\u0259kd\u0259dir \u018flb\u0259tt\u0259 ki, F\u0259th \u018fli \u015eah(1797-1834) d\u00f6vr\u00fcnd\u0259 r\u0259smil\u0259\u015fdiril\u0259n Qacar bayra\u011f\u0131na S\u0259f\u0259vil\u0259rin d\u0259 i\u015fl\u0259tdiyi G\u00fcn\u0259\u015f,Aslan m\u00f6tifi yan\u0131nda daha sonralar\u0131 19-cu \u0259srin ikinci yar\u0131s\u0131nda N\u0259sir\u0259ddin \u015fah (1848-1896) d\u00f6vr\u00fcnd\u0259 bir q\u0131l\u0131nc \u0259lav\u0259 edildi. zat\u0259n \u0259lav\u0259 edilmi\u015f foto\u015f\u0259kild\u0259 G\u00f6r\u00fcnd\u00fcy\u00fc kimi, \u0259lind\u0259 q\u0131l\u0131nc tutan Aslan S\u0259f\u0259vil\u0259rin \u015fi\u0259lik siyas\u0259tini q\u00fcvv\u0259tl\u0259 izl\u0259y\u0259n Qacarlar, S\u0259f\u0259vi d\u00f6vr\u00fc \u0259n\u0259n\u0259l\u0259rini h\u0259r n\u0259sn\u0259d\u0259 oldu\u011fu kimi bayraqlarda da t\u0259krar canland\u0131rmaq ist\u0259yirdil\u0259r\u00bb.\u00b2\u00b2<\/p>\n\n\n\n


    \u00ab1617 ilind\u0259 Hindistanda ki, Babur D\u00f6vl\u0259ti H\u00f6k\u00fcmdar\u0131 Cahangirin huzuruna \u00e7\u0131xan \u0130ngilis s\u0259yyah v\u0259 ke\u015fi\u015f (1590-1660), s\u0259yah\u0259tnam\u0259sind\u0259 Baburlil\u0259rin i\u015fl\u0259tdikl\u0259ri bayra\u011f\u0131 v\u0259 s\u0259lt\u0259n\u0259t m\u00f6h\u00fcr\u00fcn\u00fc g\u00f6st\u0259rm\u0259kd\u0259dir. bu bayra\u011fda arxa planda b\u00f6y\u00fck bir G\u00fcn\u0259\u015f,onun \u00f6n\u00fcnd\u0259 diz \u00e7\u00f6km\u00fc\u015f ve sa\u011f t\u0259r\u0259f\u0259 baxmaqda olan bir Aslan M\u00f6tifi g\u00f6r\u00fclm\u0259kd\u0259dir. bir-birl\u0259riyl\u0259 Q\u0259nd\u0259har il\u0259 \u0259laq\u0259dar olaraq hakimiyy\u0259t m\u00fcbariz\u0259si icra etm\u0259kl\u0259 birlikd\u0259 S\u0259f\u0259vi v\u0259 Babur D\u00f6vl\u0259tl\u0259ri \u00fcmumiyy\u0259tl\u0259 yax\u015f\u0131 ya\u015fam\u0131\u015flard\u0131r. onsuzda Babur D\u00f6vl\u0259ti qurulu\u015f m\u0259rh\u0259l\u0259sind\u0259 S\u0259f\u0259vi \u015fahlar\u0131ndan d\u0259st\u0259k g\u00f6rm\u00fc\u015fd\u00fcr. S\u0259f\u0259vi h\u00f6k\u00fcmdar\u0131 \u015eah Abbas, \u018fkb\u0259r \u015eaha «\u015eah Babam» dey\u0259rk\u0259n Babur H\u00f6k\u00fcmdar\u0131 Cahangir d\u0259 \u015eah Abbas \u00fc\u00e7\u00fcn «qarda\u015f\u0131m» deyirdi. Buna g\u00f6r\u0259 bayraqlar\u0131nda b\u0259nz\u0259r y\u00f6nl\u0259r ehtiva etm\u0259si tamamil\u0259 normald\u0131r\u00bb.\u00b2\u00b3<\/p>\n\n\n\n

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      \u00ab\u0130ran milli t\u0259x\u0259yy\u00fcl\u00fc \u00fcz\u0259rind\u0259 hakimiyy\u0259t r\u0259mzi oldu\u011fundan, onlara [Aslan v\u0259 G\u00fcn\u0259\u015f] aid edil\u0259n bir \u00e7ox tarixi m\u0259nalar, h\u0259m\u00e7inin iranl\u0131l\u0131q r\u0259mzi yar\u0131\u015f\u0131 \u00fc\u00e7\u00fcn geni\u015f z\u0259min yaratm\u0131\u015fd\u0131r. Son 70 ild\u0259 iki g\u0259z bu r\u0259mzin \u00fcmumiyy\u0259tl\u0259 m\u00f6vcudlu\u011funa son qoymaq \u00fc\u00e7\u00fcn \u00abt\u0259mizl\u0259yici\u00bb disputlar ir\u0259li s\u00fcr\u00fclm\u00fc\u015fd\u00fcr. \u0130lk raund \u0130ran mill\u0259t\u00e7il\u0259ri t\u0259r\u0259find\u0259n 20-ci y\u00fczilin \u0259vv\u0259lind\u0259 ba\u015flad\u0131l\u0131r. 1929-cu ild\u0259 Londondak\u0131 \u0130ran s\u0259firliyinin sor\u011fusuna \u0259sas\u0259n haz\u0131rlanan m\u0259ruz\u0259d\u0259 M\u00f6ct\u0259ba Minuvi simvolun m\u0259n\u015f\u0259sinin t\u00fcrk oldu\u011funu t\u0259kid edirdi. O, h\u00f6kum\u0259t\u0259 onu ba\u015fqa milli simvol il\u0259 \u0259v\u0259z etm\u0259yi \u00f6y\u00fcd g\u00f6r\u00fcrd\u00fc:»Aslan v\u0259 G\u00fcn\u0259\u015fin [\u0130ran\u0131n] \u0130slamdan \u0259vv\u0259l tarix\u0259 aidiyyat\u0131 olmad\u0131\u011f\u0131ndan onlar\u0131 milli tarixi \u0259fsan\u0259y\u0259 \u0259laq\u0259l\u0259ndirm\u0259k olmaz, iranl\u0131lar\u0131n onu haz\u0131rlay\u0131b qurmaqlar\u0131 haqq\u0131nda he\u00e7 bir s\u00fcbut yoxdur\u2026 Biz h\u0259m d\u0259 t\u00fcrk mill\u0259tinin bu qal\u0131q\u0131ndan qurtula bil\u0259rik, m\u0259s\u0259l\u0259n, bizim mifik \u0259z\u0259m\u0259timizi \u0259n yax\u015f\u0131 t\u0259msil ed\u0259n \u00abdarav\u015f-i Kaviani\u00bb-ni [\u00abh\u00f6kmdarlar bayra\u011f\u0131\u00bb v\u0259 ya \u00abKave bayra\u011f\u0131\u00bb] q\u0259bul ed\u0259r\u0259k». Onun t\u0259klifi saymad\u0131lar\u00bb.\u00b2\u2074<\/p>\n\n\n\n


      M\u0259nb\u0259: Azerbaijan-Turcomania (Fb)<\/strong><\/p>\n\n\n\n

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        Qaynaqlar:<\/strong><\/p>\n\n\n\n


        \u00b9 Prof.Dr.Fuzuli Bayat, \u00abMitolojiye Giri\u015f\u00bb s.126
        \u00b2 Do\u00e7.Dr. K\u00fcr\u015fat Y\u0131ld\u0131r\u0131m, \u00abHun Tarihi\u00bb s.38
        \u00b3 Bahattin Uslu, \u00abT\u00fcrk Mitolojisi\u00bb s.335
        \u2074 Bahattin Uslu, \u00abT\u00fcrk Mitolojisi\u00bb s.64
        \u2075 \u00abUluslararas\u0131 T\u00fcrk D\u00fcnyas\u0131 Ara\u015ft\u0131rmalar\u0131 Dergisi\u00bbII,s,20
        \u2076 Ya\u011fmur Ar\u0131soy, \u00abSel\u00e7uklu D\u00f6nemi Seramiklerinde Simgeler ve Semboller\u00bb s.28
        \u2077 \u00abUluslararas\u0131 T\u00fcrk D\u00fcnyas\u0131 Ara\u015ft\u0131rmalar\u0131 Dergisi\u00bb II,s.22
        \u2078 K\u00f6pr\u00fcl\u00fc F.M. Arslan. \/\/\u0130slam Ansiklopedisi, \u0441.2 . MEB, \u0130stanbul, 1978
        \u2079 G\u00f6n\u00fcl \u00d6ney, \u00abAnadolu Sel\u00e7uk Mimarisinde Arslan Fig\u00fcr\u00fc\u00bb s.1
        \u00b9\u2070 \u00abUluslararas\u0131 T\u00fcrk D\u00fcnyas\u0131 Ara\u015ft\u0131rmalar\u0131 Dergisi\u00bb ll,s.23.
        \u00b9\u00b9 \u015een, Emre ve Fatma G\u00fcrp\u0131nar. \u00abFarkl\u0131 K\u00fclt\u00fcrlerde G\u00fcne\u015f Sembol\u00fc\u00bb s. 995
        \u00b9\u00b2 Ya\u011fmur Ar\u0131soy, \u00abSel\u00e7uklu D\u00f6nemi Seramiklerinde Simgeler ve Semboller\u00bb s.34
        \u00b9\u00b3 K\u00f6pr\u00fcl\u00fc F.M. Arslan. \/\/\u0130slam Ansiklopedisi, \u0441.2 . MEB, \u0130stanbul, 1978
        \u00b9\u2074 Osman G. \u00d6zg\u00fcdenli, \u00ab\u0130lhanl\u0131lar\u2019da H\u00fck\u00fcmranl\u0131k Tel\u0203kkisi ve H\u00fck\u00fcmdar Alg\u0131s\u0131\u00bb s.86
        \u00b9\u2075 K\u00f6pr\u00fcl\u00fc F.M. Arslan. \/\/\u0130slam Ansiklopedisi, \u0441.2 . MEB, \u0130stanbul, 1978
        \u00b9\u2076 \u041a\u043b\u0430\u0432\u0438\u0445\u043e P.F. \u0414\u043d\u0435\u0432\u043d\u0438\u043a \u043f\u0443\u0442\u0438\u0448\u0435\u0441\u0442\u0432\u0438\u044f \u0432 \u0421\u0430\u043c\u0430\u0440\u043a\u0430\u043d\u0434 \u043a\u043e \u0434\u0432\u043e\u0440\u0443 \u0422\u0438\u043c\u0443\u0440\u0443 (1403-1406). \u041f\u0435\u0440\u0435\u0432\u043e\u0434, \u043f\u0440\u0435\u0434\u0438\u0441\u043b\u043e\u0432\u0438\u0435 \u0438 \u043a\u043e\u043c\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0439 \u0418.\u0421.\u041c\u0438\u0440\u043e\u043d\u043e\u0432\u043e\u0439. \u041c., 1990.
        \u00b9\u2077 Shahbazi A.Sh. \u00abFlags of Persia\u00bb. \/\/Encyclopedia Iranica, X\/1, 1999, p. 12-27
        \u00b9\u2078 K\u00f6pr\u00fcl\u00fc F.M. Arslan. \/\/\u0130slam Ansiklopedisi, \u0441.2 . MEB, \u0130stanbul, 1978
        \u00b9\u2079 \u00ab\u015eah \u0130smay\u0131l X\u0259tai \u018fs\u0259rl\u0259ri\u00bb s.352
        \u00b2\u2070 Hayrunnisa Turan, \u00abKudus’teki Meml\u00fck T\u00fcrk Devleti Armalar\u0131 (Renkler)\u00bb s.893
        \u00b2\u00b9 \u015een,Emre ve Fatma G\u00fcrp\u0131nar, \u00abFarkl\u0131 K\u00fclt\u00fcrlerde G\u00fcne\u015f Sembol\u00fc\u00bb s.986
        \u00b2\u00b2 Cihat Aydo\u011fmu\u015fo\u011flu, \u00abSafevi, Ka\u00e7ar Ve Bab\u00fcr Bayraklar\u0131 \u00dczerine Bir De\u011ferlendirme\u00bb s.56
        \u00b2\u00b3 Cihat Aydo\u011fmu\u015fo\u011flu Safevi, \u00abKa\u00e7ar Ve Bab\u00fcr Bayraklar\u0131 \u00dczerine Bir De\u011ferlendirme\u00bb s.57
        \u00b2\u2074 Afsaneh Najmabadi, \u00abWomen with Mustaches and Men Without Beards: Gender and Sexual Anxieties of Iranian Modernity\u00bb. s 86-87<\/p>\n","protected":false},"excerpt":{"rendered":"

        Tarix bir daha g\u00f6st\u0259rir ki, h\u0259l\u0259 S\u0259f\u0259vil\u0259rin Aslan v\u0259 G\u00fcn\u0259\u015f astroloji motiv, r\u0259mz v\u0259 ya simvolikas\u0131ndan istifad\u0259 etm\u0259sin\u0259 q\u0259d\u0259r bu t\u0259svir Hun, Qaraxanl\u0131, G\u00f6kt\u00fcrk,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-60447","post","type-post","status-publish","format-standard","hentry","category-arasdirma"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/60447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=60447"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/60447\/revisions"}],"predecessor-version":[{"id":60460,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/60447\/revisions\/60460"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=60447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=60447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=60447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}