{"id":60540,"date":"2022-01-25T02:18:02","date_gmt":"2022-01-24T22:18:02","guid":{"rendered":"https:\/\/fedai.az\/?p=60540"},"modified":"2022-01-25T02:18:07","modified_gmt":"2022-01-24T22:18:07","slug":"x%c9%99z%c9%99r-deltasinda-goyqursagi","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=60540","title":{"rendered":"X\u018fZ\u018fR DELTASINDA G\u00d6YQUR\u015eA\u011eI"},"content":{"rendered":"\n

Zaur Ustac<\/em><\/strong>\u0131n yeni kitab\u0131 haqq\u0131nda<\/strong><\/em><\/p>\n\n\n\n

Dilin g\u00f6z\u0259lliyi onun ilkinliyind\u0259, t\u0259rav\u0259tind\u0259, k\u00f6k\u00fcnd\u0259dir. Bu g\u00fcn yaz\u0131lan \u0259d\u0259bi m\u0259tnl\u0259rd\u0259 (ist\u0259r poeziya, ist\u0259r n\u0259sr n\u00fcmun\u0259l\u0259rind\u0259) sanki yad cisiml\u0259r dola\u015f\u0131r, dilin substansionall\u0131\u011f\u0131 qondarma, hibrid s\u00f6zl\u0259r\u0259 qurban verilir. \u0130nsan \u0259\u015fyalar\u0131 s\u00f6zl\u0259r vasit\u0259sil\u0259 tan\u0131y\u0131r, \u00f6z\u00fcn\u00fc s\u00f6z\u00fcn batinind\u0259ki m\u0259nalarla formala\u015fd\u0131r\u0131r.<\/strong><\/p>\n\n\n\n

S\u00f6z h\u0259m d\u0259 arxetipl\u0259rin \u00f6vlad\u0131d\u0131r. B\u0259dii m\u0259tnl\u0259r arxetipl\u0259rd\u0259n s\u0131zan elementl\u0259rl\u0259 yaran\u0131r. M\u0259n\u00a0Zaur Ustac<\/strong>\u0131n formaca \u0259n\u0259n\u0259y\u0259 ba\u011fl\u0131, m\u0259zmunca yeni \u015feirl\u0259rini oxuyanda \u015fairin bu fikir akrobatl\u0131\u011f\u0131 m\u0259ni yax\u015f\u0131 m\u0259nada t\u0259\u0259cc\u00fcbl\u0259ndirdi. \u015eeir qeybd\u0259n biz\u0259 \u00f6t\u00fcr\u00fcl\u0259n x\u0259b\u0259rl\u0259rdir, bu informasiyalar\u0131 poetik d\u00fc\u015f\u00fcnc\u0259l\u0259rl\u0259 s\u00fcsl\u0259m\u0259k istedad\u0131n g\u00f6st\u0259ricisidir. Zaur b\u0259yin \u015feirl\u0259rind\u0259 ustadlardan biz\u0259 \u0259man\u0259t qalan dastan estetikas\u0131 s\u0259ma p\u0131\u00e7\u0131lt\u0131lar\u0131n\u0131 \u00f6z i\u00e7ind\u0259n ke\u00e7ir\u0259r\u0259k yeni bi\u00e7imd\u0259 XXI \u0259sr oxucusuna t\u0259qdim edir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Zaurun bu kitab\u0131 sanki sakit axan \u00e7ay\u0131n co\u015fub-\u00e7a\u011flayan d\u0259niz\u0259 \u2013 X\u0259z\u0259r deltas\u0131na qovu\u015fdu\u011fu yerdir. Hissin, duy\u011funun m\u00fcxt\u0259lif \u00e7alarlar\u0131, r\u0259ngl\u0259ri bu \u015feirl\u0259rd\u0259 g\u00f6yqur\u015fa\u011f\u0131 kimi birl\u0259\u015fir. \u015eeirl\u0259rd\u0259n al\u0131nan t\u0259\u0259ss\u00fcratlar\u0131 \u00fcmum\u0259n bu c\u00fcr ifad\u0259 etm\u0259k olar: X\u0259z\u0259r deltas\u0131nda g\u00f6yqur\u015fa\u011f\u0131.<\/p>\n\n\n\n

\u00c7i\u00e7\u0259k a\u00e7sa, ha\u00e7an h\u0259yat a\u011fac\u0131n,
Yaz \u00e7a\u011f\u0131nd\u0131r, o \u00e7a\u011f\u0131n\u0131 yaza yaz!
Qan qaynasa, q\u0131\u015f\u0131n o\u011flan \u00e7a\u011f\u0131nda,
Q\u0131\u015fa deyil, o \u00e7a\u011f\u0131n\u0131 yaza yaz\u2026<\/strong><\/p>\n\n\n\n

Araz da\u011fd\u0131r, haldan hala hal eyl\u0259r,
Sakit axar, eld\u0259n el\u0259 yol eyl\u0259r,
Dost-a\u015fina, taydan taya \u0259l eyl\u0259r,
Ayaq a\u00e7sa, o \u00e7a\u011f\u0131n\u0131 yaza yaz!<\/strong>
\u00a0\u00a0<\/p>\n\n\n\n

Bu misralar \u201c\u015eahi-cahan\u201d \u015feirind\u0259ndir. \u015eair \u201ckamera\u201ds\u0131n\u0131 (poetik g\u00f6r\u00fcm buca\u011f\u0131) Araza tu\u015flay\u0131b, bu kamerada Araz \u00e7ay\u0131n\u0131n co\u011frafi t\u0259yinat\u0131ndan \u0259lav\u0259 milli identifikasiyas\u0131na da i\u015far\u0259l\u0259r sezm\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

Milli Q\u0259hr\u0259man \u0130lqar Mirz\u0259yevin xatir\u0259sin\u0259 h\u0259sr olunmu\u015f \u015feird\u0259 bu iki misra m\u0259ni tutdu:<\/p>\n\n\n\n

\u00d6z\u00fcn getdin yuxuya,
Milyonlar\u0131 oyatd\u0131n\u2026<\/p>\n\n\n\n

Olduqca tutumlu ifad\u0259dir, yadda\u015fa h\u0259kk olunur. H\u0259qiq\u0259t\u0259n, \u0130lqar Mirz\u0259yev, M\u00fcbariz \u0130brahimov, Polad H\u0259\u015fimov kimi o\u011fullar Zaur b\u0259yin t\u0259birinc\u0259 des\u0259k, \u201cyuxuya\u201d gets\u0259 d\u0259 xalq\u0131n milli \u015f\u00fcurunun oyaq qalmas\u0131 \u00fc\u00e7\u00fcn canlar\u0131ndan ke\u00e7dil\u0259r.<\/p>\n\n\n\n

Ba\u015flanan yol qap\u0131ndan,
\u015eu\u015fayad\u0259k uzand\u0131\u2026
V\u0259t\u0259n o\u011flun itirdi,
Torpa\u011f\u0131n\u0131 qazand\u0131\u2026<\/strong><\/p>\n\n\n\n

Can-torpaq qiyaslanmas\u0131 \u015feird\u0259 orijinall\u0131\u011f\u0131 il\u0259 se\u00e7ilir, yadda qal\u0131r. \u015e\u0259had\u0259t m\u0259qam\u0131na yeti\u015f\u0259n \u0259sg\u0259r V\u0259t\u0259n\u0259, V\u0259t\u0259nin \u015f\u0259klin\u0259 \u00e7evrilir, V\u0259t\u0259nl\u0259\u015fir. \u0130nsan yoxdursa, V\u0259t\u0259n d\u0259 yoxdur, V\u0259t\u0259n yoxdursa, insan da m\u00f6vcud deyil. \u0130nsan\u0131 ayaqda saxlayan \u00fcst\u00fcnd\u0259 durdu\u011fu torpaqd\u0131r. Ana torpaq ifad\u0259si \u0259b\u0259s yaranmay\u0131b. Ham\u0131m\u0131z onun ba\u011fr\u0131ndan qopmu\u015fuq, sonda yen\u0259 d\u0259 onun quca\u011f\u0131na d\u00fc\u015f\u0259c\u0259yik. Bu q\u0259bil \u015feirl\u0259r V\u0259t\u0259n sevgisinin \u0259lifbas\u0131d\u0131r. V\u0259t\u0259n sevgisi imanla m\u00fcqayis\u0259 olunur. \u0130mans\u0131z adam \u00fc\u00e7\u00fcn V\u0259t\u0259n anlay\u0131\u015f\u0131 yoxdur. Bu anlay\u0131\u015flar\u0131n konkretl\u0259\u015fm\u0259sind\u0259 poeziya \u00e7ox b\u00f6y\u00fck rol oynay\u0131r. S\u0259m\u0259d Vur\u011funun \u201cAz\u0259rbaycan\u201d \u015feirini xat\u0131rlay\u0131n. U\u015faqlar\u0131n \u00fcr\u0259yin\u0259 V\u0259t\u0259n sevgisini bu \u015feirl\u0259 toxum kimi \u0259kmi\u015fik. Abbas S\u0259hh\u0259tin \u201cV\u0259t\u0259n\u201d \u015feirini yada salaq. \u201cV\u0259t\u0259ni sevm\u0259y\u0259n insan olmaz, olsa ol \u015f\u0259xsd\u0259 vicdan olmaz\u201d. Ana s\u00fcd\u00fc kimi qan\u0131m\u0131za hopan bu \u015feirl\u0259r zaman-zaman i\u00e7imizd\u0259ki yurd sevgisini k\u00f6r\u00fckl\u0259yib.<\/p>\n\n\n\n

Zaur Ustac<\/strong><\/a>\u0131n \u015feirl\u0259rini  f\u0259rql\u0259ndir\u0259n h\u0259m d\u0259 bu komponentl\u0259rdir.  H\u0259min komponentl\u0259r dilin folklor qat\u0131ndan mayalanaraq h\u0259min \u015feirl\u0259rin sanbal\u0131n\u0131, \u00e7\u0259kisini bir\u0259 be\u015f art\u0131r\u0131r. \u018fd\u0259bi genetika burada \u00f6z s\u00f6z\u00fcn\u00fc deyir. Zaur b\u0259y estafeti \u00f6z s\u0259l\u0259fl\u0259rind\u0259n al\u0131b g\u0259nc n\u0259sil\u0259 \u00f6t\u00fcr\u00fcr. Bu m\u0259nada \u015fairl\u0259r, q\u0259l\u0259m adamlar\u0131 ke\u00e7mi\u015fl\u0259 g\u0259l\u0259c\u0259k aras\u0131nda m\u00f6hk\u0259m k\u00f6rp\u00fcl\u0259r quran k\u00f6rp\u00fcsalanlard\u0131r.<\/p>\n\n\n\n

 \u201cX\u0259z\u0259r deltas\u0131nda g\u00f6yqur\u015fa\u011f\u0131\u201d<\/strong><\/a> ad\u0131 alt\u0131nda toplanm\u0131\u015f bu \u015feirl\u0259ri birc\u0259-birc\u0259 t\u0259hlil etm\u0259k fikrim yoxdur. Bu \u015feirl\u0259rd\u0259 44 g\u00fcnl\u00fck V\u0259t\u0259n sava\u015f\u0131n\u0131n da izl\u0259ri var, didaktikan\u0131n \u00f6t\u0259sind\u0259 olan misralar da var, \u015f\u0259raitin dikt\u0259 etdiyi (g\u0259r\u0259kli v\u0259 laz\u0131ml\u0131!) pafos da var. R\u0259ngl\u0259r spektrind\u0259 qovu\u015fan hisl\u0259r, duy\u011fular oxucunun qan yadda\u015f\u0131na xitab edir.<\/p>\n\n\n\n

Q\u0259l\u0259m dostuma yarad\u0131c\u0131l\u0131\u011f\u0131nda u\u011furlar arzulay\u0131ram! \u00d6z\u00fc demi\u015f, \u201cbu yol \u0259r\u0259nl\u0259r yoludur\u201d. Yolun u\u011furlu olsun,\u00a0Zaur Ustac<\/strong><\/a>!<\/p>\n\n\n\n

\"\"<\/figure>
\n

K\u0259nan HACI<\/strong><\/a><\/p>\n\n\n\n

\u015eair, yaz\u0131\u00e7\u0131, t\u0259rc\u00fcm\u0259\u00e7i<\/em><\/strong><\/p>\n\n\n\n

11.01.2022. Bak\u0131<\/em><\/strong><\/p>\n<\/div><\/div>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Zaur Ustac\u0131n yeni kitab\u0131 haqq\u0131nda Dilin g\u00f6z\u0259lliyi onun ilkinliyind\u0259, t\u0259rav\u0259tind\u0259, k\u00f6k\u00fcnd\u0259dir. Bu g\u00fcn yaz\u0131lan \u0259d\u0259bi m\u0259tnl\u0259rd\u0259 (ist\u0259r poeziya, ist\u0259r n\u0259sr n\u00fcmun\u0259l\u0259rind\u0259) sanki yad cisiml\u0259r<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-60540","post","type-post","status-publish","format-standard","hentry","category-arasdirma"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/60540","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=60540"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/60540\/revisions"}],"predecessor-version":[{"id":60544,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/60540\/revisions\/60544"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=60540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=60540"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=60540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}