{"id":7151,"date":"2020-06-04T11:14:58","date_gmt":"2020-06-04T07:14:58","guid":{"rendered":"http:\/\/fedai.az\/?p=7151"},"modified":"2020-06-04T11:15:05","modified_gmt":"2020-06-04T07:15:05","slug":"k%c9%99rb%c9%99layi-sirin-b%c9%99y-allahver%c9%99nb%c9%99yov-s%c9%99rd%c9%99n-uzaq-s%c9%99b%c9%99d%c9%99y%c9%99-yaxin","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=7151","title":{"rendered":"K\u0259rb\u0259lay\u0131 \u015eirin b\u0259y Allahver\u0259nb\u0259yov: \u015e\u0259rd\u0259n uzaq, \u015f\u0259b\u0259d\u0259y\u0259 yax\u0131n…"},"content":{"rendered":"\n

Xalq g\u00fcl\u00fc\u015f\u00fcnun \u0259sas elementl\u0259rini \u00f6z yarad\u0131c\u0131l\u0131qlar\u0131nda qoruyan l\u0259tif\u0259 s\u00f6yl\u0259yicil\u0259rinin, z\u0259rif-zarafatc\u0131llar\u0131n \u0259ks\u0259riyy\u0259ti z\u0259man\u0259sinin tan\u0131nm\u0131\u015f simalar\u0131 kimi h\u0259m \u00f6z d\u00f6vrl\u0259rind\u0259, h\u0259m d\u0259 sonrak\u0131 d\u00f6n\u0259md\u0259 l\u0259tif\u0259 personajlar\u0131, g\u00fclm\u0259c\u0259-b\u0259z\u0259m\u0259 q\u0259hr\u0259manlar\u0131 kimi xalq i\u00e7\u0259risind\u0259 b\u00f6y\u00fck n\u00fcfuz sahibi olmu\u015flar. Bunlardan biri d\u0259 K\u0259rb\u0259lay\u0131 \u015eirin b\u0259y Allahver\u0259nb\u0259yovdur.<\/strong><\/p>\n\n\n\n

K\u0259rb\u0259lay\u0131 \u015eirin b\u0259y Qaraba\u011fda, \u015eu\u015fada m\u0259\u015fhur olan allahver\u0259nb\u0259yovlar soyuna m\u0259nsubdur. Atas\u0131 M\u0259\u015f\u0259di Abbas b\u0259y M\u0259\u015f\u0259di Allahver\u0259n b\u0259y o\u011flu (1815-?) \u015eu\u015fan\u0131n \u00fcnl\u00fc tacirl\u0259rind\u0259n idi. Babas\u0131 Allahver\u0259n b\u0259y \u018flim\u0259d\u0259t b\u0259y o\u011flu (1775-?) \u0259vv\u0259lc\u0259 \u0130brahimx\u0259lil xan Sar\u0131cal\u0131-Cavan\u015fir\u0259, sonra onun v\u0259li\u0259hdi M\u0259h\u0259mm\u0259dh\u0259s\u0259n a\u011faya xidm\u0259t etmi\u015fdi. Pak Xorasan torpa\u011f\u0131n\u0131, M\u0259\u015fh\u0259di-m\u00fcq\u0259dd\u0259si ziyar\u0259t etmi\u015fdi.<\/p>\n\n\n\n

M\u0259\u015f\u0259di Allahver\u0259n b\u0259yin t\u00f6r\u0259m\u0259l\u0259rinin b\u0259zil\u0259ri Allahver\u0259nli, Allahver\u0259nb\u0259yov soyad\u0131n\u0131 da\u015f\u0131y\u0131rd\u0131lar.<\/p>\n\n\n\n

\u015eirin b\u0259y M\u0259\u015f\u0259di Abbas b\u0259y o\u011flu 1840-c\u0131 ild\u0259 \u015eu\u015fa \u015f\u0259h\u0259rind\u0259 do\u011fulmu\u015fdu. O, \u0259m\u0259li salehliyi, \u0259dal\u0259ti v\u0259 t\u0259vaz\u00f6karl\u0131\u011f\u0131 il\u0259 tan\u0131nan bir ail\u0259d\u0259 b\u00f6y\u00fcy\u00fcb ba\u015fa \u00e7atm\u0131\u015fd\u0131. \u0130btidai t\u0259hsilini mollaxanada alm\u0131\u015fd\u0131. Sonra m\u0259\u015fhur M\u0259h\u0259mm\u0259diyy\u0259 m\u0259dr\u0259s\u0259sini bitirmi\u015fdi. Onun b\u00f6y\u00fck m\u0259qaml\u0131 ruhani olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015fd\u00fcl\u0259r. Atas\u0131 h\u0259tta onun Kaz\u0131meynd\u0259 oxumas\u0131 \u00fc\u00e7\u00fcn pul da y\u0131\u011fm\u0131\u015fd\u0131. Di g\u0259l ki, xasiyy\u0259tc\u0259 komik t\u0259bli olan \u015eirin b\u0259y, valideynl\u0259rinin bu arzusunu zarafata salm\u0131\u015fd\u0131: \u201cK\u0259rb\u0259lada oxuyana K\u0259rb\u0259la q\u0259nim olsun. Mollalar \u015f\u0259r m\u0259clisind\u0259 g\u00f6r\u00fcn\u00fcrl\u0259r. M\u0259n \u015f\u0259b\u0259d\u0259ni se\u00e7ir\u0259m…\u201d<\/strong><\/p>\n\n\n\n

\"Az\u0259rbaycan<\/figure>\n\n\n\n

\u015eirin b\u0259y ticar\u0259tl\u0259 m\u0259\u015f\u011ful olmu\u015fdu. M\u00fcq\u0259dd\u0259s K\u0259rb\u0259la torpa\u011f\u0131n\u0131 ziyar\u0259t etmi\u015fdi.<\/p>\n\n\n\n

\u018fd\u0259biyyat\u015f\u00fcnas B\u0259yl\u0259r M\u0259mm\u0259dov onun haqq\u0131nda yaz\u0131r: \u201cBam\u0259z\u0259 adamlar v\u0259t\u0259ni \u015eu\u015fada d\u00fcnyaya g\u0259l\u0259n K\u0259rb\u0259layi \u015eirin ticar\u0259tl\u0259 m\u0259\u015f\u011ful olmu\u015f, \u0130rana, T\u00fcrkiy\u0259y\u0259 v\u0259 \u0130raqa s\u0259f\u0259r etmi\u015fdir. \u0130lk t\u0259hsilini mollaxanada alm\u0131\u015fd\u0131r. Din v\u0259 onun ayinl\u0259rini icras\u0131na bigan\u0259 qalm\u0131\u015f, \u0259ks\u0259r vaxtlar\u0131n\u0131 dostlar m\u0259clisind\u0259, y\u0131\u011f\u0131ncaqlarda (siran) ke\u00e7irm\u0259yi xo\u015flam\u0131\u015fd\u0131r. Orta Asiya, Da\u011f\u0131stan \u015f\u0259h\u0259rl\u0259rini s\u0259yah\u0259t etmi\u015fdir. \u015eu\u015fada d\u0259fn olunmu\u015fdur. Xeyli l\u0259tif\u0259l\u0259ri Az\u0259rbaycan\u0131n h\u0259r gu\u015f\u0259sind\u0259 s\u00f6yl\u0259nir.<\/p>\n\n\n\n

M\u0259l\u0259k<\/strong><\/p>\n\n\n\n

Bir d\u0259f\u0259 K\u0259rb\u0259layi \u015eirin dostlarla m\u0259scid\u0259 ged\u0259nd\u0259 M\u00fcct\u0259hid \u018fbd\u00fcrr\u0259him a\u011fa camaata moiz\u0259 oxuyur, sonra da bel\u0259 bir h\u0259disl\u0259 qurtar\u0131r: guya m\u00fcs\u0259lman olank\u0259s \u0259g\u0259r dini ayinl\u0259ri vaxt\u0131nda icra ed\u0259rs\u0259, firudinin \u015f\u0259rtl\u0259rini yerin\u0259 yetir\u0259rs\u0259, Allah-t\u0259ala ona q\u0259brin dair\u0259\u00e7isind\u0259n (deyi\u015find\u0259n, y\u0131rt\u0131c\u0131dan) el\u0259 bir m\u0259l\u0259k \u0259ta ed\u0259c\u0259k ki, onun boyu \u00fc\u00e7 a\u011fac uzunlu\u011funda olacaq.<\/p>\n\n\n\n

El\u0259 bu s\u00f6z\u00fc dey\u0259nd\u0259 K\u0259rb\u0259layi \u015eirin v\u0259 yolda\u015flar\u0131 durub m\u0259scidin qap\u0131s\u0131ndan \u00e7\u0131xmaq ist\u0259yirl\u0259r. A\u011fa onlara m\u00fcraci\u0259t ed\u0259nd\u0259 ki, niy\u0259 moiz\u0259ni, yar\u0131m\u00e7\u0131q qoyub gedirl\u0259r? K\u0259rb\u0259layi \u015eirin s\u0259b\u0259bini bel\u0259 izah edir:<\/p>\n\n\n\n

—A\u011fa, \u00fc\u00e7 a\u011fac uzunlu\u011funda olan m\u0259l\u0259k bizim n\u0259yimiz\u0259 g\u0259r\u0259kdir. Onun ba\u015f\u0131 m\u0259nim quca\u011f\u0131mda olacaq, qalan yerl\u0259ri d\u0259 \u00f6zg\u0259sinin.<\/strong><\/p>\n\n\n\n

Nazik b\u0131\u011f<\/strong><\/p>\n\n\n\n

K\u0259rb\u0259layi \u015eirin s\u0259f\u0259rl\u0259rinin birind\u0259 t\u0259rs bir l\u0259zgiy\u0259 rast g\u0259lir. Onlar\u0131n m\u00fcbahis\u0259si ax\u0131rda t\u0259kb\u0259t\u0259k d\u00f6y\u00fc\u015f\u0259 \u00e7\u0131xar\u0131r. K\u0259rb\u0259layi \u015eirin g\u00f6r\u00fcr ki, l\u0259zgi qo\u00e7aq o\u011flana ox\u015fay\u0131r, vuru\u015fsalar l\u0259zgi onu \u00f6ld\u00fcr\u0259c\u0259k. Ona g\u00f6r\u0259 d\u0259 yum\u015fal\u0131b r\u0259qibini bar\u0131\u015f\u0131\u011fa \u00e7a\u011f\u0131r\u0131r. K\u0259rb\u0259layi l\u0259zgiy\u0259 sual verir:<\/p>\n\n\n\n

-K\u00fclf\u0259tin var?<\/p>\n\n\n\n

L\u0259zgi:<\/p>\n\n\n\n

-Var.<\/p>\n\n\n\n

K\u0259rb\u0259layi \u015eirin deyir:<\/p>\n\n\n\n

-M\u0259nimki d\u0259 var, x\u0259nc\u0259ri qoy q\u0131n\u0131na!<\/p>\n\n\n\n

L\u0259zgi x\u0259nc\u0259ri yerin\u0259 qoyanda, K\u0259rb\u0259layi \u015eirin \u0259lav\u0259 edir:<\/p>\n\n\n\n

-Lopab\u0131\u011f olsayd\u0131n, dal\u0131nca g\u0259l\u0259rdim, nazikb\u0131\u011fda x\u0259ta olar.<\/p>\n\n\n\n

Qon\u015fu<\/strong><\/p>\n\n\n\n

K\u0259rb\u0259layi \u015eirinin qon\u015fusu suda\u015f\u0131yan F\u0259r\u0259c v\u0259 f\u0259qir adamlardan biri idi. Havalar isti ke\u00e7diyind\u0259n bir yay ax\u015fam\u0131 arvadla ki\u015fi yor\u011fan-d\u00f6\u015f\u0259kl\u0259rini h\u0259y\u0259td\u0259ki tut a\u011faclar\u0131n\u0131n alt\u0131na sal\u0131b yat\u0131rlar Bel\u0259 h\u0259r\u0259k\u0259t m\u00fcs\u0259lman \u0259xlaq normalar\u0131na zidd oldu\u011fu \u00fc\u00e7\u00fcn qon\u015fular\u0131n ac\u0131\u011f\u0131na g\u0259lir. K\u0259rb\u0259layi \u015eirin onlar\u0131 sakitl\u0259\u015fdirir ki, \u00f6z aram\u0131zda t\u0259dbir t\u00f6k\u00fcb, bu i\u015f\u0259 bird\u0259f\u0259lik \u0259ncam \u00e7\u0259k\u0259rik.<\/p>\n\n\n\n

K\u0259rb\u0259layi \u015eirin al\u00e7aq \u00e7\u0259p\u0259rd\u0259n x\u0259lv\u0259ti olaraq F\u0259r\u0259cin h\u0259y\u0259tin ke\u00e7ib, yatm\u0131\u015f \u0259rl\u0259 arvad\u0131n t\u0259n ortas\u0131na oturur, sonra da gedib k\u0259nardan s\u0259h\u0259rin a\u00e7\u0131lmas\u0131n\u0131 g\u00f6zl\u0259yir. \u0130\u015f\u0131qla\u015fana yax\u0131n arvad durub ki\u015fini d\u0259hm\u0259rl\u0259yir ki, yor\u011fan-d\u00f6\u015f\u0259yi bulay\u0131bd\u0131r, qalxs\u0131n aya\u011fa. Ki\u015fi d\u0259 m\u0259suliyy\u0259td\u0259n boyun qa\u00e7\u0131r\u0131b, g\u00fcnah\u0131 arvad\u0131n \u00fcst\u00fcn\u0259 y\u0131x\u0131r. Bel\u0259likl\u0259 onlar\u0131n ba\u015f\u0131 bir-birn\u0259 \u015f\u0259r atma\u011fa qar\u0131\u015fanda, qon\u015fular da hasar\u0131n o tay\u0131ndan bax\u0131b g\u00fcl\u00fc\u015f\u00fcrl\u0259r. Bundan x\u0259b\u0259r tutan \u0259r-arvad yor\u011fan-d\u00f6\u015f\u0259yi d\u0259 g\u00f6t\u00fcr\u00fcb tezc\u0259 ev\u0259 qa\u00e7ma\u011f\u0131 q\u0259nim\u0259t bilirl\u0259r. \u015eahidl\u0259rin dediyin\u0259 g\u00f6r\u0259, d\u00fcz bir aya yax\u0131n arvadla ki\u015fi utand\u0131qlar\u0131ndan evd\u0259n bay\u0131ra \u00e7\u0131xm\u0131rlar.<\/p>\n\n\n\n

Qoyun alveri<\/strong><\/p>\n\n\n\n

Qoyun almaq laz\u0131m g\u0259l\u0259nd\u0259, K\u0259rb\u0259layi \u015eirin s\u00fcr\u00fcd\u0259 g\u00f6z\u00fcn\u0259 d\u0259y\u0259n yax\u015f\u0131 bir qoyunu g\u00f6st\u0259rib dey\u0259rdi:<\/p>\n\n\n\n

-\u018f, bu ke\u00e7i ne\u00e7\u0259y\u0259dir?<\/p>\n\n\n\n

-A ki\u015fi, bu qoyundur.<\/p>\n\n\n\n

-Bel\u0259 d\u0259 qoyun olar?- deyib, K\u0259rb\u0259layi \u015eirin s\u00fcr\u00fc yiy\u0259sind\u0259n xahi\u015f ed\u0259rdi: burax bunu g\u00f6r\u0259k nec\u0259 yeriyir?<\/p>\n\n\n\n

Qoyun yerim\u0259y\u0259 ba\u015flayanda o, pi\u015fx\u0259ndl\u0259 s\u00f6yl\u0259rdi:<\/p>\n\n\n\n

-\u018f, bunun quyru\u011fu laxlay\u0131r ki?!<\/p>\n\n\n\n

Sonra da soru\u015fard\u0131:<\/p>\n\n\n\n

-Qiym\u0259ti ne\u00e7\u0259dir?<\/p>\n\n\n\n

-\u018flli manata.<\/p>\n\n\n\n

-\u018f, bunun t\u0259z\u0259si 30 manatd\u0131r, b\u0259s k\u00f6hn\u0259sini niy\u0259 bel\u0259 baha deyirs\u0259n?!<\/p>\n\n\n\n

Son n\u0259f\u0259sd\u0259<\/strong><\/p>\n\n\n\n

K\u0259rb\u0259layi \u015eirin son n\u0259f\u0259sind\u0259 d\u0259 zarafatdan \u0259l \u00e7\u0259km\u0259mi\u015f, \u00f6mr\u00fcn\u00fc bir f\u0259ls\u0259fi yumorla ba\u015fa vurmu\u015fdur.<\/p>\n\n\n\n

Bir g\u00fcn o x\u0259st\u0259l\u0259nir. Dostlar\u0131 y\u0131\u011f\u0131\u015f\u0131b onun kefini a\u00e7ma\u011fa g\u0259lirl\u0259r. K\u0259rb\u0259layi \u015eirin d\u0259 \u00f6z n\u00f6vb\u0259sind\u0131\u0259 yan\u0131na g\u0259lmi\u015f yolda\u015flar\u0131n\u0131 \u015f\u0259n zarafatlar\u0131, \u015firin s\u00f6hb\u0259tl\u0259ri il\u0259 \u0259yl\u0259ndirir. Lakin m\u0259clisin q\u0131z\u011f\u0131n \u00e7a\u011f\u0131nda o, s\u00f6hb\u0259ti yar\u0131m\u00e7\u0131q k\u0259sib, dostlar\u0131n\u0131 x\u0259b\u0259rdar edir:<\/p>\n\n\n\n

-Durun, otaqdan \u00e7\u0131x\u0131n, yan\u0131ma g\u0259l\u0259n var!<\/p>\n\n\n\n

Yolda\u015flar\u0131 yar\u0131m saat g\u00f6zl\u0259dikd\u0259n sonra qap\u0131n\u0131 a\u00e7\u0131b g\u00f6r\u00fcrl\u0259r ki, K\u0259rb\u0259layi \u015eirin ke\u00e7inib\u201d. [B\u0259yl\u0259r M\u0259mm\u0259dov, Qaraba\u011f\u0131n bam\u0259z\u0259 adamlar\u0131, Bak\u0131, \u201cYaz\u0131\u00e7\u0131, 1992, s.70-73].<\/strong><\/p>\n\n\n\n

K\u0259rb\u0259lay\u0131 \u015eirin b\u0259yin l\u0259tif\u0259l\u0259rini Yusif V\u0259zir \u00c7\u0259m\u0259nz\u0259minli d\u0259 q\u0259l\u0259m\u0259 al\u0131b. O, yaz\u0131r: \u201c\u015eu\u015fa m\u0259clisl\u0259rind\u0259 inc\u0259 zarafat, l\u0259tif\u0259\u00e7ilik, haz\u0131rcavabl\u0131q olduqca inki\u015faf etmi\u015fdi. Mayor \u018fbd\u00fcrr\u0259him b\u0259y, S\u0259fi b\u0259y, Al\u0131 y\u00fczba\u015f\u0131, D\u0259li Xudu b\u0259y, Allahver\u0259nli Kalba \u015eirin kimi adamlar\u0131n s\u00f6yl\u0259mi\u015f olduqlar\u0131 l\u0259tif\u0259l\u0259r yaln\u0131z \u015eu\u015fada deyil, Az\u0259rbaycan\u0131n h\u0259r gu\u015f\u0259sind\u0259 s\u00f6yl\u0259nilir. Bunlar\u0131n \u00e7oxu ictimai xarakter da\u015f\u0131y\u0131r\u201d. (Yusif V\u0259zir \u00c7\u0259m\u0259nz\u0259minli, \u018fs\u0259rl\u0259ri, III cild, Bak\u0131, \u201cElm, 1977, s.299).<\/strong><\/p>\n\n\n\n

\u201cC\u0259ngav\u0259r\u201d M\u0259miqoca<\/strong><\/p>\n\n\n\n

Allahver\u0259nli Kalba \u015eirin d\u0259 haz\u0131rcavabl\u0131\u011f\u0131 il\u0259 m\u0259\u015fhur idi.<\/p>\n\n\n\n

M\u0259h\u0259rr\u0259m ay\u0131nda \u015eu\u015fan\u0131n dindar v\u0259 m\u00f6m\u00fcn adamlar\u0131 bir yer\u0259 y\u0131\u011f\u0131\u015faraq K\u0259rb\u0259lada can\u0131n\u0131 f\u0259da ed\u0259n yetmi\u015f iki \u015f\u00fch\u0259dan\u0131n mat\u0259mini ke\u00e7irm\u0259k q\u0259rar\u0131na g\u0259lirl\u0259r. Sin\u0259z\u0259nlik v\u0259zif\u0259sini d\u0259 z\u0259if irad\u0259li, bacar\u0131qs\u0131z M\u0259miqoca adl\u0131 bir \u015fu\u015fal\u0131ya tap\u015f\u0131r\u0131rlar. O da g\u00fccl\u0259 \u00e7\u0131xan c\u0131r s\u0259si il\u0259 sin\u0259 vura-vura m\u0259\u015fhur bir beyti oxuyurmu\u015f:<\/p>\n\n\n\n

Olmad\u0131q ki, K\u0259rb\u0259lada \u015eimri-S\u0259nani \u00f6ld\u00fcr\u0259k,<\/strong><\/p>\n\n\n\n

Par\u0259-par\u0259 eyl\u0259y\u0259k \u00f6vladi-Heyd\u0259r qanl\u0131s\u0131n.<\/strong><\/p>\n\n\n\n

Bu m\u0259nz\u0259r\u0259ni uzaqdan seyr ed\u0259n K\u0259rb\u0259lay\u0131 \u015eirin n\u00f6vh\u0259 dey\u0259nin \u015eimri h\u0259d\u0259l\u0259m\u0259si ona \u00e7ox g\u00fcl\u00fcnc g\u00f6r\u00fcn\u00fcr. Odur ki, hadis\u0259y\u0259 t\u0259nqidi m\u00fcnasib\u0259tini gizl\u0259d\u0259 bilm\u0259yib ucadan deyir:<\/p>\n\n\n\n

-K\u00fcl ba\u015f\u0131na olsun, ay \u015eimr, g\u00f6r n\u0259 g\u00fcn\u0259 qalm\u0131san ki, pi\u015fikd\u0259n qorxan M\u0259miqoca da s\u0259ni h\u0259d\u0259l\u0259yir.<\/p>\n\n\n\n

El aras\u0131nda bu s\u00f6z i\u015fl\u0259n\u0259-i\u015fl\u0259n\u0259 xalq m\u0259s\u0259li \u015f\u0259klin\u0259 d\u00fc\u015fm\u00fc\u015fd\u00fcr.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Kalba \u015eirinin bir curu varm\u0131\u015f, h\u0259mi\u015f\u0259 onunla zarafatla\u015farm\u0131\u015f. Aralar\u0131ndak\u0131 qayda bel\u0259 imi\u015f: Kalba \u015eirin zarafata ba\u015flayanda, curu m\u00fctl\u0259q cavab ver\u0259rmi\u015f. Bir g\u00fcn Kalba \u015eirin curunun bazar\u0131n ba\u015f\u0131nda faytona minib s\u0259f\u0259r\u0259 \u00e7\u0131xd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Yax\u0131nla\u015f\u0131b zarafata ba\u015flay\u0131r. Curu qulaq as\u0131b, cavab vermir v\u0259 faytonu s\u00fcrd\u00fcr\u00fcb, yola \u00e7\u0131x\u0131r. Kalba \u015eirin d\u0259 bir fayton tutub, onun dal\u0131nca gedir. G\u0259lib, A\u011fdama \u00e7\u0131x\u0131rlar. Kalba \u015eirin yen\u0259 yolda\u015f\u0131na yax\u0131nla\u015fl\u0131b, cavab ist\u0259yir. M\u00fcv\u0259ff\u0259q olmur. Yolda\u015f\u0131 faytona minib, Yevlaxa gedir, Kalba \u015eirin d\u0259 onun dal\u0131nca. Yevlaxda da Kalba \u015eirin cavab ala bilmir. Qatara minib G\u0259nc\u0259y\u0259 gedirl\u0259r. G\u0259nc\u0259d\u0259 Kalba \u015eirinin yolda\u015f\u0131 zarafat\u0131n cavab\u0131n verir.<\/p>\n\n\n\n

Kalba \u015eirin:<\/p>\n\n\n\n

—Ay zal\u0131m,-deyir,- bu cavab\u0131 \u015eu\u015fada vers\u0259ydin, m\u0259n bu q\u0259d\u0259r x\u0259rc\u0259 d\u00fc\u015fm\u0259zdim.<\/strong><\/p>\n\n\n\n

***<\/p>\n\n\n\n

Kalba \u015eirin g\u0259mid\u0259 ziyar\u0259td\u0259n d\u00f6n\u00fcrm\u00fc\u015f. D\u0259nizd\u0259 f\u0131rt\u0131na ba\u015flay\u0131r. G\u0259minin t\u0259hl\u00fck\u0259li v\u0259ziyy\u0259tini g\u00f6r\u0259n minikl\u0259rdua-niyaza ba\u015flay\u0131rlar, seyidl\u0259r\u0259 n\u0259zir v\u0259d edirl\u0259r. Kalba \u015eirin g\u0259minin \u00fcst\u00fcnd\u0259 laqeyd bir halda g\u0259zirmi\u015f. Camaat buna heyr\u0259t edib deyir:<\/p>\n\n\n\n

-Ay Kalba \u015eirin, g\u0259mi bat\u0131r, bir s\u0259n d\u0259 \u0259lini g\u00f6y\u0259 qald\u0131r dua el\u0259, b\u0259lk\u0259 s\u0259nin duan\u0131 Allah e\u015fid\u0259.<\/p>\n\n\n\n

Kalba \u015eirin \u0259lini qald\u0131r\u0131b deyir.<\/p>\n\n\n\n

-Allah, bizi bu qorxudan qurtar. Bak\u0131ya salamat \u00e7\u0131xaq, seyidl\u0259r\u0259 on manat n\u0259zir verim.<\/p>\n\n\n\n

G\u0259mi g\u0259lib Bak\u0131ya \u00e7\u0131x\u0131r. Minikl\u0259r k\u0259nara \u00e7\u0131xan kimi seyidl\u0259r\u0259 n\u0259zir paylama\u011fa ba\u015flay\u0131rlar. Kalba \u015eirin v\u0259d etdiyi n\u0259ziri vermir. Yolda\u015flar\u0131 s\u0259b\u0259bini soru\u015fduqda deyir:<\/p>\n\n\n\n

—M\u0259n dua el\u0259y\u0259nd\u0259 Allaha g\u00f6z vurmu\u015fdum ki, seyidl\u0259r\u0259 bir q\u0259pik d\u0259 verm\u0259y\u0259c\u0259y\u0259m.<\/strong><\/p>\n\n\n\n

***<\/p>\n\n\n\n

K\u0259rb\u0259lay\u0131 \u015eirin b\u0259y Allahver\u0259nb\u0259yov 1931-ci ild\u0259 \u015eu\u015fa \u015f\u0259h\u0259rind\u0259 v\u0259fat edib.<\/p>\n\n\n\n

K\u0259rb\u0259lay\u0131 \u015eirin b\u0259y S\u00fcrayy\u0259 xan\u0131m K\u0259rb\u0259lay\u0131 Salman b\u0259y q\u0131z\u0131 il\u0259 ail\u0259 qurmu\u015fdu. R\u00fcst\u0259m b\u0259y, \u0130sf\u0259ndiyar b\u0259y, \u0130ld\u0131r\u0131m b\u0259y, \u0130sk\u0259nd\u0259r b\u0259y, \u018fs\u0259dulla b\u0259y, Nurulla b\u0259y adl\u0131 o\u011flanlar\u0131, Q\u0259m\u0259r xan\u0131m, Bik\u0259 xan\u0131m adl\u0131 q\u0131zlar\u0131 vard\u0131.<\/strong><\/p>\n\n\n\n

\"\u041d\u0430<\/figure>\n\n\n\n

\u018fnv\u0259r \u00c7ingizo\u011flu, jurnalist-etnoqraf<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Xalq g\u00fcl\u00fc\u015f\u00fcnun \u0259sas elementl\u0259rini \u00f6z yarad\u0131c\u0131l\u0131qlar\u0131nda qoruyan l\u0259tif\u0259 s\u00f6yl\u0259yicil\u0259rinin, z\u0259rif-zarafatc\u0131llar\u0131n \u0259ks\u0259riyy\u0259ti z\u0259man\u0259sinin tan\u0131nm\u0131\u015f simalar\u0131 kimi h\u0259m \u00f6z d\u00f6vrl\u0259rind\u0259, h\u0259m d\u0259 sonrak\u0131 d\u00f6n\u0259md\u0259 l\u0259tif\u0259 personajlar\u0131,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-7151","post","type-post","status-publish","format-standard","hentry","category-qarabag"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7151"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7151\/revisions"}],"predecessor-version":[{"id":7153,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7151\/revisions\/7153"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}