{"id":7374,"date":"2020-06-08T01:30:22","date_gmt":"2020-06-07T21:30:22","guid":{"rendered":"http:\/\/fedai.az\/?p=7374"},"modified":"2020-06-08T01:30:26","modified_gmt":"2020-06-07T21:30:26","slug":"seyx-huseyn-heyd%c9%99rzad%c9%99-qatillikd%c9%99n-alimliy%c9%99","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=7374","title":{"rendered":"\u015eeyx H\u00fcseyn Heyd\u0259rzad\u0259: Qatillikd\u0259n alimliy\u0259"},"content":{"rendered":"\n

M\u0259kt\u0259b i\u015finin v\u0259 maarif\u00e7iliyin, el\u0259c\u0259 d\u0259 \u0259d\u0259biyyat\u0131n v\u0259 m\u0259d\u0259niyy\u0259tin inki\u015faf\u0131nda \u0259v\u0259zsiz xidm\u0259tl\u0259ri olmu\u015f \u015f\u0259xsk\u0259rd\u0259n biri d\u0259 \u015eeyx H\u00fcseyn Heyd\u0259rzad\u0259dir.<\/strong><\/p>\n\n\n\n

\u015eeyx H\u00fcseyn \u015eu\u015fada m\u0259\u015fhur olan heyd\u0259rzad\u0259l\u0259r soyundand\u0131r. Bu soyun ulu babas\u0131 Heyd\u0259r b\u0259y XVIII y\u00fczilin sonlar\u0131nda \u015eu\u015fa \u015f\u0259h\u0259rinin G\u0259lm\u0259l\u0259r m\u0259h\u0259ll\u0259sind\u0259 ya\u015fam\u0131\u015fd\u0131. \u015e\u0259h\u0259rd\u0259 A\u011fa Heyd\u0259r kimi tan\u0131n\u0131rd\u0131.<\/p>\n\n\n\n

Heyd\u0259r b\u0259yin Q\u0259hr\u0259man b\u0259y, Cahanb\u0259x\u015f b\u0259y, N\u0259riman b\u0259y, Abbas b\u0259y adl\u0131 o\u011flanlar\u0131 vard\u0131.<\/p>\n\n\n\n

A\u011fa Heyd\u0259r b\u0259yin \u00fc\u00e7\u00fcnc\u00fc o\u011flu N\u0259riman b\u0259y 1784-c\u00fc ild\u0259 \u015eu\u015fa \u015f\u0259h\u0259rind\u0259 anadan olmu\u015fdu. \u0130btidai t\u0259hsilini molla yan\u0131nda alm\u0131\u015fd\u0131. Ticar\u0259tl\u0259 m\u0259\u015f\u011ful idi.<\/p>\n\n\n\n

N\u0259riman b\u0259y X\u0259dic\u0259 xan\u0131mla ail\u0259 qurmu\u015fdu. H\u0259s\u0259n b\u0259y, \u0130brahim b\u0259y, H\u00fcseyn b\u0259y, Mustafa b\u0259y adl\u0131 o\u011flanlar\u0131 vard\u0131.<\/p>\n\n\n\n

H\u0259s\u0259n b\u0259y N\u0259riman b\u0259y o\u011flu 1812-ci ild\u0259 \u015eu\u015fa \u015f\u0259h\u0259rind\u0259 do\u011fulmu\u015fdu. \u0130btidai t\u0259hsilini molla yan\u0131nda alm\u0131\u015fd\u0131. Ticar\u0259tl\u0259 m\u0259\u015f\u011ful idi. Baqqal d\u00fckan\u0131 i\u015fl\u0259dirdi.<\/p>\n\n\n\n

H\u0259s\u0259n b\u0259y Cahannis\u0259 xan\u0131mla ail\u0259 qurmu\u015fdu. Dada\u015f b\u0259y, H\u0259s\u0259nqulu b\u0259y adl\u0131 o\u011flanlar\u0131, Bahar xan\u0131m adl\u0131 q\u0131z\u0131 vard\u0131.<\/p>\n\n\n\n

Dada\u015f b\u0259y H\u0259s\u0259n b\u0259y o\u011flu 1851-ci ild\u0259 \u015eu\u015fa \u015f\u0259h\u0259rind\u0259 d\u00fcnyaya g\u0259lmi\u015fdi. \u0130btidai t\u0259hsilini molla yan\u0131nda alm\u0131\u015fd\u0131. Sonra cinay\u0259t i\u015fl\u0259yib, qa\u00e7m\u0131\u015fd\u0131. Yusif V\u0259zir \u00c7\u0259m\u0259nz\u0259minli yaz\u0131r: \u201cBu sah\u0259d\u0259 maarif\u00e7il\u0259r aras\u0131nda b\u00f6y\u00fck n\u00fcfuz qazanm\u0131\u015f \u015eeyx H\u00fcseyn idi. Bu adam\u0131n \u00e7ox maraql\u0131 tarix\u00e7\u0259si vard\u0131: \u015f\u0259h\u0259rin m\u0259\u015fhur igidl\u0259rind\u0259n olaraq \u0259sil ad\u0131 K\u0259rb\u0259lay\u0131 Dada\u015f imi\u015f. Bir cinay\u0259t i\u015fl\u0259yib \u0130rana qa\u00e7\u0131r v\u0259 orada d\u0259runi b\u00f6hranlar duyaraq tutdu\u011fu i\u015fl\u0259rd\u0259n pe\u015fman olub, t\u0259hsil\u0259 gedir. Ne\u00e7\u0259 il ke\u00e7mi\u015f \u015eeyx H\u00fcseyn ad\u0131n\u0131 q\u0259bul ed\u0259r\u0259k, \u015f\u0259h\u0259r\u0259 d\u00f6nm\u00fc\u015fd\u00fc. A\u015fa\u011f\u0131 m\u0259scidin bir h\u00fccr\u0259sind\u0259 oturub, p\u0259hrizkar bir h\u0259yat s\u00fcr\u00fcr v\u0259 ba\u015f\u0131na toplanan g\u0259ncl\u0259r\u0259 m\u0259d\u0259niyy\u0259t fikirl\u0259ri a\u015f\u0131lay\u0131rd\u0131. G\u0259nclik aras\u0131nda b\u00f6y\u00fck n\u00fcfuzu vard\u0131. \u015eeyx H\u00fcseyn a\u015fura b\u00fcsat\u0131n\u0131n \u0259leyhin\u0259 a\u00e7\u0131qdan-a\u00e7\u0131\u011fa \u00e7\u0131xan ilk molla idi…\u201d (Y. V. \u00c7\u0259m\u0259nz\u0259minli, \u0259s\u0259rl\u0259ri, 3-c\u00fc cild. Bak\u0131, \u201cElm\u201d, 1977, s. 289).<\/strong><\/p>\n\n\n\n

\u015eeyx H\u00fcseyn m\u0259kt\u0259bdarl\u0131qla m\u0259\u015f\u011ful olmu\u015fdu. \u201cN\u0259\u015fri-Maarif\u201d m\u0259kt\u0259binin m\u00fcdiri idi. Professor Zeynal Ta\u011f\u0131zad\u0259 \u00f6z xatir\u0259sind\u0259 yaz\u0131r: \u201cM\u0259ni \u015eu\u015fada a\u00e7\u0131lan N\u0259\u015fri-Maarif m\u0259kt\u0259bin\u0259 babam apard\u0131. Bu m\u0259kt\u0259b a\u015fa\u011f\u0131 m\u0259scidin binas\u0131nda idi. H\u00fccr\u0259l\u0259rin aras\u0131n\u0131 a\u00e7\u0131b iki b\u00f6y\u00fck d\u0259rs ota\u011f\u0131 el\u0259mi\u015fdil\u0259r, qalanlar\u0131 yen\u0259 d\u0259 balaca, qaranl\u0131q idi. Bir t\u0259r\u0259fd\u0259 d\u0259 uzaq yoldan g\u0259l\u0259n t\u0259l\u0259b\u0259l\u0259r ya\u015fay\u0131rd\u0131lar. M\u0259kt\u0259bin m\u00fcdiri \u015feyx H\u00fcseyn Heyd\u0259rzad\u0259 (\u018fbd\u00fcrr\u0259him b\u0259y Haqverdiyevin \u015eeyx \u015e\u0259ban \u0259s\u0259rind\u0259ki prototipi idi) savadl\u0131 idi. \u201cB\u0259yani-h\u0259qq\u201d adl\u0131 \u0259s\u0259rini Cahangir xan Nurub\u0259yov n\u0259\u015fr etdirmi\u015fdi\u201d. (Zeynal Ta\u011f\u0131zad\u0259, \u00d6mr\u00fcn \u00fcf\u00fcql\u0259ri, Bak\u0131, \u201cS\u0259da\u201d. 2011, s. 26.).<\/strong><\/p>\n\n\n\n

Zeynal Ta\u011f\u0131zad\u0259 m\u00fcdir oldu\u011fu \u201cN\u0259\u015fri-Maarif\u201d m\u0259kt\u0259bini b\u0259y\u0259nmir. Yaz\u0131r ki, \u201cN\u0259\u015fri-Maarif\u201d m\u0259kt\u0259bind\u0259 \u201cMirz\u0259 B\u0259\u015fir Yusifzad\u0259 ana dili d\u0259rsi, Mirz\u0259 H\u00fcseyn M\u00fcn\u015fizad\u0259 fars v\u0259 \u015f\u0259ri\u0259t, Mirz\u0259 Dada\u015f \u2013 co\u011frafiya, tarix, Xudadat \u018fzizb\u0259yov hesab d\u0259rsini deyirdil\u0259r. D\u0259rsl\u0259rini y\u0259qin ki, yuxar\u0131 sinifl\u0259rd\u0259 d\u0259 apar\u0131rd\u0131lar. M\u00fc\u0259lliml\u0259rd\u0259n el\u0259 qorxurduq ki, k\u00fc\u00e7\u0259d\u0259 uzaqdan g\u00f6r\u0259nd\u0259 qa\u00e7\u0131b gizl\u0259nirdik. \u018fn \u0259zazili Mirz\u0259 H\u00fcseyn<\/p>\n\n\n\n

idi. Bir g\u00fcn m\u0259scidin h\u0259y\u0259tind\u0259 K\u0259rb\u0259lay\u0131 \u0130bi\u015f o\u011flu Emili g\u0259rm\u0259\u015fo\u011f \u00e7ubu\u011fuyla o q\u0259d\u0259r d\u00f6ym\u00fc\u015fd\u00fc ki, \u00e7oxumuz a\u011flama\u011fa ba\u015flad\u0131q, yalvard\u0131q… yen\u0259 \u0259l \u00e7\u0259km\u0259di.<\/p>\n\n\n\n

M\u0259n m\u0259h\u0259ll\u0259 m\u0259scidind\u0259 Mirz\u0259 Molla H\u00fcseynin yan\u0131nda da bir az oxumu\u015fdum. U\u015faq d\u00f6yd\u00fcy\u00fc \u00fc\u00e7\u00fcn qorxub getm\u0259mi\u015fdim. X\u00fclas\u0259, mollaxanadak\u0131 palaz, d\u00f6\u015f\u0259kc\u0259 \u0259v\u0259zin\u0259 skamya, l\u00f6vh\u0259, taba\u015fir olsa da, d\u00f6ym\u0259k ad\u0259ti qalm\u0131\u015fd\u0131. Biz\u0259 deyirdil\u0259r ki, siz \u00e7ox xo\u015f\u00acb\u0259xtsiniz. Quzanl\u0131 Molla Mehdi \u015fagirdin qula\u011f\u0131n\u0131 dart\u0131b \u00e7\u0131xard\u0131b\u201d. (Zeynal Ta\u011f\u0131zad\u0259, \u00d6mr\u00fcn \u00fcf\u00fcql\u0259ri, Bak\u0131, \u201cS\u0259da\u201d. 2011, s. 27).<\/strong><\/p>\n\n\n\n

\u015eeyx H\u00fcseyn Heyd\u0259rzad\u0259 alim bir zat idi. \u201cB\u0259yani-h\u0259qq\u201d adl\u0131 \u0259s\u0259r q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131.<\/p>\n\n\n\n

\u015eu\u015fada babilik v\u0259 b\u0259hailik inki\u015faf etm\u0259diyind\u0259n b\u0259zi ruhanil\u0259r onu \u201cbabi\u201d adland\u0131r\u0131rd\u0131lar. \u018fslind\u0259 \u015eeyx H\u00fcseyn Heyd\u0259rzad\u0259 \u015eeyxiyy\u0259 c\u0259ryan\u0131na m\u0259nsub idi. \u015eeyxiyy\u0259 c\u0259ryan\u0131 \u00fcsulidinin t\u00f6vhid, n\u00fcbuvv\u0259t, imam\u0259t v\u0259 d\u00f6rd b\u00fcn\u00f6vr\u0259d\u0259n ibar\u0259t oldu\u011funu hesab edirdi. G\u00f6r\u00fcnd\u00fcy\u00fc kimi, bu c\u0259ryan qeyd olunan \u0259vv\u0259linci \u00fc\u00e7 m\u0259s\u0259l\u0259d\u0259 dig\u0259rl\u0259ri il\u0259 h\u0259mfikirdir. Lakin onlar \u00fcsulidin\u0259 «d\u00f6rd b\u00fcn\u00f6vr\u0259» adland\u0131rd\u0131qlar\u0131 ba\u015fqa bir \u0259qid\u0259ni d\u0259 \u0259lav\u0259 etmi\u015fl\u0259r. Onlar\u0131n \u0259qid\u0259sin\u0259 g\u00f6r\u0259, \u0259dal\u0259t v\u0259 m\u0259ad ayr\u0131-ayr\u0131l\u0131qda t\u0259s\u0259vv\u00fcr olunmamal\u0131d\u0131r. \u00c7\u00fcnki Allaha v\u0259 Onun pey\u011f\u0259mb\u0259rin\u0259 iman g\u0259tirm\u0259k, bu iki \u015fey\u0259 iman g\u0259tirm\u0259k dem\u0259kdir. Bel\u0259 ki, Allaha v\u0259 Onun pey\u011f\u0259mb\u0259rin\u0259 etiqad b\u0259sl\u0259m\u0259yin z\u0259ruriliyi Qur\u1fbfana iman g\u0259tirm\u0259y\u0259 s\u0259b\u0259b olur. H\u0259r iki m\u0259tl\u0259b y\u0259\u1fbfni, \u0259dal\u0259t v\u0259 m\u0259ad da \u00f6z n\u00f6vb\u0259sind\u0259 orada s\u00fcbuta yetirilmi\u015fdir. Dem\u0259k, Qurana etiqad\u0131 olan h\u0259r bir \u015f\u0259xsin t\u0259bii olaraq, \u0259dal\u0259t v\u0259 m\u0259ada da e\u1fbftiqad\u0131 olacaqd\u0131r. B\u00fct\u00fcn bunlarla yana\u015f\u0131, «\u0259dal\u0259t» Allah\u0131n s\u00fcbutiyy\u0259 sif\u0259tl\u0259rind\u0259n biridir. T\u00f6vhid b\u0259hsind\u0259 d\u0259 Allah\u0131n s\u00fcbutiyy\u0259 sif\u0259tl\u0259rind\u0259n b\u0259hs olundu\u011fu \u00fc\u00e7\u00fcn ist\u0259r-ist\u0259m\u0259z orada \u0259dal\u0259t bar\u0259d\u0259 d\u0259 s\u00f6hb\u0259t a\u00e7\u0131l\u0131r.<\/p>\n\n\n\n

\u0130slami d\u0259st\u0259l\u0259rin bir \u00e7oxundan f\u0259rqli olaraq, \u015eeyxiyy\u0259 c\u0259ryan\u0131 m\u0259ad\u0131n cismani olmas\u0131n\u0131 q\u0259bul etmir. Onlar\u0131n fikrinc\u0259, cism da\u011f\u0131laraq aradan getdikd\u0259n sonra yerd\u0259 qalan \u00fcns\u00fcr l\u0259tif bir cismdir ki, «cism huv\u0259 r\u0259ql\u0259yali» adlan\u0131r.<\/p>\n\n\n\n

\u015eeyxiyy\u0259 firq\u0259si yiy\u0259l\u0259ndiyi \u0259qid\u0259l\u0259r\u0259 g\u00f6r\u0259, \u015fi\u0259 aliml\u0259ri t\u0259r\u0259find\u0259n k\u00fcfr etm\u0259kd\u0259 ittiham olunmu\u015flar. Burada bel\u0259 bir sual meydana g\u0259lir. Onlar hans\u0131 \u0259qid\u0259l\u0259rin\u0259 g\u00f6r\u0259 qeyd olunan h\u00f6km v\u0259 f\u0259tvalara m\u0259ruz qalm\u0131\u015flar? T\u00f6vhid, \u018fdal\u0259t, N\u00fcbuvv\u0259t, \u0130mam\u0259t v\u0259 M\u0259ad m\u0259s\u0259l\u0259l\u0259rind\u0259 el\u0259 bir m\u00fch\u00fcm ixtilaf n\u0259z\u0259r\u0259 \u00e7arpm\u0131r. Zamandan as\u0131l\u0131 olmayan cism\u0259, t\u0259v\u0259lla v\u0259 t\u0259b\u0259rraya olan e\u1fbftiqada g\u00f6r\u0259 is\u0259 onlar\u0131n k\u00fcfr\u0259 d\u00fc\u00e7ar olduqlar\u0131n\u0131 g\u00fcman etm\u0259k olmaz. Lakin b\u00f6y\u00fck qeyb\u0259t d\u00f6vr\u00fcnd\u0259 \u0130mam Zamanla birba\u015fa \u0259laq\u0259d\u0259 olmaq v\u0259 onun yer \u00fcz\u00fcnd\u0259 naibliyin\u0259 dair «d\u00f6rd b\u00fcn\u00f6vr\u0259» \u0259qid\u0259sin\u0259 veril\u0259n birinci t\u0259rif is\u0259, imamiyy\u0259 m\u0259zh\u0259bi t\u0259r\u0259find\u0259n q\u0259tiyy\u0259tl\u0259 r\u0259dd edilir v\u0259 t\u0259bii ki, bel\u0259 bir \u0259qid\u0259y\u0259 sahib olan h\u0259r bir \u015f\u0259xs k\u00fcfr\u0259 d\u00fc\u00e7ar olmu\u015fdur. Kamil \u015fi\u0259 m\u0259\u1fbfnas\u0131n\u0131 da\u015f\u0131yan d\u00f6rd b\u00fcn\u00f6vr\u0259 qeybd\u0259 olan imamla \u015fi\u0259l\u0259r aras\u0131nda vasit\u0259\u00e7i olan \u015eeyxiyy\u0259 r\u0259hb\u0259rl\u0259rin\u0259 veril\u0259n add\u0131r. Y\u0259ni, onlar \u00f6zl\u0259rini imamla camaat aras\u0131nda vasit\u0259\u00e7i v\u0259 \u015f\u0259ri h\u00f6kml\u0259ri onlara \u00e7atd\u0131ran m\u00fcb\u0259lli\u011f hesab edirl\u0259r. \u015eeyxiyy\u0259 firq\u0259si d\u00f6rd b\u00fcn\u00f6vr\u0259ni v\u0259 ya kamil \u015fi\u0259ni \u0130mam Zaman\u0131n m\u0259hz\u0259ri y\u0259ni, h\u0259zr\u0259tin h\u0259r hans\u0131 bir \u015f\u0259xsd\u0259 z\u00fchur v\u0259 h\u00fclul etm\u0259si hesab edir.<\/p>\n\n\n\n

\u015eeyx H\u00fcseyn Heyd\u0259rzad\u0259 m\u0259scidin m\u0259dr\u0259s\u0259 b\u00f6l\u00fcm\u00fcnd\u0259 ya\u015fay\u0131rm\u0131\u015f. Professor Zeynal Ta\u011f\u0131zad\u0259 \u00f6z xatir\u0259sind\u0259 yaz\u0131r: \u201c\u015eeyx H\u00fcseyn ikinci m\u0259rt\u0259b\u0259d\u0259, g\u00fcn\u0259\u015f d\u00fc\u015f\u0259n iki otaqda qal\u0131rd\u0131. M\u0259scidin h\u0259y\u0259tind\u0259 g\u00f6z\u0259l g\u00fclzarl\u0131q, ba\u011f\u00e7a d\u00fcz\u0259ltdirmi\u015fdi. Bizi d\u0259rsd\u0259n sonra i\u015fl\u0259dirdi. M\u0259kt\u0259bin xadimi Nift\u0259li ki\u015fi z\u0259ngi tez-tez yaddan \u00e7\u0131xarad\u0131.<\/strong><\/p>\n\n\n\n

M\u00fc\u0259lliml\u0259rin saatlar\u0131 bir-biri il\u0259 d\u00fcz g\u0259lm\u0259zdi. Odur ki, \u015eeyx H\u00fcseyn \u00f6z ota\u011f\u0131n\u0131n qaba\u011f\u0131nda g\u00fcn saat\u0131 d\u00fcz\u0259ltmi\u015fdi. Biz\u0259 \u00e7ox t\u0259\u0259cc\u00fcbl\u00fc g\u0259lirdi. Bunun b\u00fct\u00fcn sirrini biz\u0259 Mirz\u0259 Dada\u015f a\u00e7\u0131b s\u00f6yl\u0259di. \u0130lk saat\u0131 kas\u0131b bir iranl\u0131 ki\u015fi k\u00fcl\u0259\u015fd\u0259n, samandan ya da taxdadan d\u00fcz\u0259ldib \u018fnu\u015fir\u0259vana h\u0259diyy\u0259 vermi\u015f, o da \u00e7oxlu \u0259nam \u0259v\u0259zin\u0259 onun boynunu vurdurmu\u015fdu\u201d. (Zeynal Ta\u011f\u0131zad\u0259, \u00d6mr\u00fcn \u00fcf\u00fcql\u0259ri, Bak\u0131, \u201cS\u0259da\u201d. 2011, s. 28-29.).<\/strong><\/p>\n\n\n\n

\u015eeyx H\u00fcseyn Heyd\u0259rzad\u0259 m\u0259scid k\u00fcnc\u00fcnd\u0259, m\u0259dr\u0259s\u0259 gu\u015f\u0259sind\u0259 \u00f6m\u00fcr s\u00fcr\u00fcb. Bizc\u0259 o, z\u00fclm\u0259td\u0259 parlayan bir ulduzdur. Bu ulduzun \u015f\u00fcalar\u0131 \u015fagirdl\u0259rinin \u00fcz\u0259rin\u0259 d\u00fc\u015f\u00fcrd\u00fc.<\/strong><\/p>\n\n\n\n

\"Mirz\u0259<\/figure>\n\n\n\n

\u018fnv\u0259r \u00c7ingizo\u011flu, jurnalist-etnoqraf<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

M\u0259kt\u0259b i\u015finin v\u0259 maarif\u00e7iliyin, el\u0259c\u0259 d\u0259 \u0259d\u0259biyyat\u0131n v\u0259 m\u0259d\u0259niyy\u0259tin inki\u015faf\u0131nda \u0259v\u0259zsiz xidm\u0259tl\u0259ri olmu\u015f \u015f\u0259xsk\u0259rd\u0259n biri d\u0259 \u015eeyx H\u00fcseyn Heyd\u0259rzad\u0259dir. \u015eeyx H\u00fcseyn \u015eu\u015fada m\u0259\u015fhur olan<\/p>\n","protected":false},"author":2,"featured_media":7375,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-7374","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arasdirma"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7374"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7374\/revisions"}],"predecessor-version":[{"id":7376,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7374\/revisions\/7376"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/7375"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7374"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7374"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}