{"id":7391,"date":"2020-06-08T03:17:47","date_gmt":"2020-06-07T23:17:47","guid":{"rendered":"http:\/\/fedai.az\/?p=7391"},"modified":"2020-06-08T03:17:52","modified_gmt":"2020-06-07T23:17:52","slug":"osmanli-da-devsirme-egemenligi-nasil-basladi","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=7391","title":{"rendered":"OSMANLI DA DEV\u015e\u0130RME EGEMENL\u0130\u011e\u0130 NASIL BA\u015eLADI?"},"content":{"rendered":"\n

\u0130STANBUL\u2019UN FETHED\u0130LMES\u0130YLE B\u0130RL\u0130KTE K\u0130MLER MA\u011eDUR OLDU, K\u0130MLER MA\u011eRUR HALE GELD\u0130?
OSMANLI TAR\u0130H\u00c7\u0130LER\u0130 T\u00dcRKLER\u0130 NASIL G\u00d6R\u00dcYORLARDI
T\u00dcRK TAR\u0130H\u0130N\u0130N B\u0130L\u0130NMES\u0130 GEREKENLER\u0130N\u0130 ANLATMAYA DEVAM ED\u0130YORUZ<\/em><\/strong><\/p>\n\n\n\n


Her ne kadar gen\u00e7lerimize hamasi bir tarih anlat\u0131lsa da burada sizlere ger\u00e7ek Osmanl\u0131 tarih\u00e7ilerinin ve Osmanl\u0131 resmi tarih yaz\u0131c\u0131lar\u0131n\u0131n anlatt\u0131klar\u0131, ger\u00e7ek Osmanl\u0131 tarihini ve bu tarihin i\u00e7erisindeki T\u00fcrklerin durumunu anlataca\u011f\u0131z.<\/strong><\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc biz T\u00fcrk’\u00fcz, Biz sizlere Dev\u015firme rum Mehmet Pa\u015falar\u0131n, H\u0131rvat R\u00fcstem Pa\u015falar\u0131n, Zaganos Pa\u015falar\u0131n, Ca\u011falo\u011flu (Cigila), Sokollu (Bayo) Pa\u015falar\u0131n anlat\u0131lmakta olan sahte kahramanl\u0131klar\u0131n\u0131 de\u011fil onlar\u0131n ger\u00e7ek y\u00fcz\u00fcn\u00fc ve ger\u00e7ekte devlet i\u00e7erisinde neler yapt\u0131klar\u0131n\u0131 anlataca\u011f\u0131z.<\/p>\n\n\n\n

T\u00fcrk Milletini temsil etme iddias\u0131 ile yola \u00e7\u0131karak T\u00fcrklerin kurdu\u011fu devleti y\u00f6netenlerin tarihi elbette bizi ilgilendiriyor, ancak bizi as\u0131l ilgilendiren saraylarda ya\u015fayan dev\u015firmeler kadar, iki da\u011f\u0131n kovu\u011funda ula\u015f\u0131lmas\u0131 g\u00fc\u00e7 tepelere, insan\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamaktan uzak sadece s\u0131\u011f\u0131nmaya yarayan evler yaparak da\u011flardan toplad\u0131\u011f\u0131 otlarla, dev\u015firme devletlular\u0131n zulm\u00fcne ra\u011fmen ya\u015famaya \u00e7al\u0131\u015fan T\u00fcrklerin Tarihidir.
Biz size Tarihimizin ger\u00e7eklerini anlatmaya devam edece\u011fiz.<\/p>\n\n\n\n

T\u00dcRKLER KURDUKLARI HANEDAN DEVLETLER\u0130NDE DI\u015eLANMI\u015eTIR<\/strong><\/p>\n\n\n\n


Karahanl\u0131lar’\u0131n ba\u015fbu\u011fu M\u00fcsl\u00fcman\u2019d\u0131 ve uzun s\u00fcreden beri M\u00fcsl\u00fcman olmu\u015f halk\u00e7a bunun b\u00f6yle bilinmesini istiyordu. Karahanl\u0131lar (840-1042) Arap\u00e7a ve Fars\u00e7aya pek ilgi g\u00f6stermemekle birlikte, Arap-Fars alfabesini kullanm\u0131\u015flar, ondan \u00e7ok daha uygun Orhun alfabesinden ve Orhun diliyle yaz\u0131lm\u0131\u015f T\u00fcrk edebiyat\u0131ndan ise hi\u00e7 haberleri olmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Cahen\u2019e g\u00f6re, bu y\u00f6nleriyle Karahanl\u0131lar, B\u00fcy\u00fck Sel\u00e7uklulardan (1040-1157) biraz daha ilerdedirler\u201d. Bilindi\u011fi \u00fczere, B\u00fcy\u00fck Sel\u00e7uklu devleti, \u0130ran\u2019da hakim olduklar\u0131 s\u00fcre i\u00e7inde (1040-1157) y\u00f6netimi \u0130ranl\u0131lara ve So\u011fd\u2019lara vermi\u015f, resmi dil olarak da Fars\u00e7ay\u0131 tercih etmek suretiyle halk dili-ayd\u0131n dili ikili\u011fini meydana getirmi\u015flerdir.<\/em><\/strong><\/p>\n\n\n\n


Cahen\u2019a g\u00f6re, \u201cSel\u00e7uklu T\u00fcrkiye\u2019sinde, bir yanda \u0130ranl\u0131la\u015fm\u0131\u015f \u2013 o buna Horasanla\u015fma diyordu Kentsel merkezlerle, k\u0131rsal alanlarda ya\u015fayan T\u00fcrkmenler aras\u0131ndaki ili\u015fkiler kopuktu. Tarihsel s\u00fcrt\u00fc\u015fmelerin ve \u00e7at\u0131\u015fmalar\u0131n b\u00fcy\u00fck nedenleri bu farkl\u0131la\u015fmalardan kaynaklan\u0131yordu.\u201d<\/p>\n\n\n\n

B\u00fcy\u00fck Sel\u00e7uklu devleti ba\u015flang\u0131\u00e7ta orduyu T\u00fcrkmenlerden al\u0131c\u0131 b\u00f6l\u00fcm\u00fc yar\u0131 yar\u0131ya tutsaklardan derlenmi\u015f profesyonel askerlerden olu\u015fturulmu\u015ftur. T\u00fcrkmen ileri gelenlerinin \u00e7ocuklar\u0131n\u0131n sarayda yeti\u015ftirilmesi, onlar\u0131n ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n sa\u011flanmas\u0131 b\u00f6ylece terkedilerek, Sel\u00e7uklu ordusu, kendinden \u00f6nceki Arap-\u0130ran ordular\u0131n\u0131n durumuna d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015ft\u00fcr. B\u00fcy\u00fck Sel\u00e7uklularda gerekse Sel\u00e7uklu T\u00fcrkiye’sinde, merkezdeki (kentli) O\u011fuzlar ile \u00e7evredeki (k\u00f6yl\u00fc) T\u00fcrkmenler aras\u0131ndaki yar\u0131lmalar had safhaya ula\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\"Netflix<\/figure>\n\n\n\n

T\u00fcrkl\u00fck bilinci, \u00e7evredeki T\u00fcrkmenlerde ya\u015fanm\u0131\u015f, T\u00fcrk\u00e7eyi T\u00fcrkmenler g\u00fcn\u00fcm\u00fcze kadar ta\u015f\u0131m\u0131\u015flard\u0131r. Farisl\u0131la\u015fma veya Cahen\u2019in deyimi ile \u201cHorasanla\u015fma\u201d merkezde yani O\u011fuzlarda varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Ge\u00e7mi\u015fini unutma, dil, k\u00fclt\u00fcr ve y\u00f6netim yap\u0131s\u0131n\u0131 yabanc\u0131 ellere teslim etme gelene\u011fi T\u00fcrklerde adeta kurumla\u015fm\u0131\u015ft\u0131. Nitekim, B\u00fcy\u00fck Sel\u00e7uklu Devletinin benzer hatalar\u0131n\u0131 Karahanl\u0131lar da yapm\u0131\u015flard\u0131. Bu yeni \u0130slamla\u015fm\u0131\u015f T\u00fcrk hanedan\u0131, onuncu y\u00fczy\u0131lda T\u00fcrk ge\u00e7mi\u015fini unutup ve kendisini \u0130ran efsanesinden al\u0131nan bir adla Efrasiyab Hanedan\u0131 olarak adland\u0131rm\u0131\u015ft\u0131. B\u00f6ylece, T\u00fcrk ad\u0131n\u0131n kendisi ve ifade etti\u011fi varl\u0131k bile, bir anlamda islam\u0131 nitelik kazanm\u0131\u015ft\u0131.<\/p>\n\n\n\n

Bu T\u00fcrk Horasanla\u015fma veya kimli\u011fini kaybetme s\u00fcreci, Anadolu Sel\u00e7uklu devletinde de devam etmi\u015ftir. \u201cAncak, Osmanl\u0131larla T\u00fcrk\u00e7e resmi dil olarak kabul edilmi\u015f, fakat y\u00f6netim (b\u00fcrokrasi) veya Osmanl\u0131 Devlet Erkan\u0131 bu defa dev\u015firmelere (d\u00f6nmelere) teslim edilmi\u015ftir. \u201cArt\u0131k, \u0130stanbul\u2019un Fethinden itibaren Anadolu T\u00fcrklerinden Vezir-i azam se\u00e7imi gelene\u011fine son verilmi\u015f, d\u00f6nmeler ve dev\u015firmeler devri ba\u015flam\u0131\u015ft\u0131r. Dev\u015firmeler devrinde de baz\u0131 T\u00fcrk vezirlere rastlanabilirmi\u015fse de fakat bunlar art\u0131k istisna kabilindendir\u201d<\/p>\n\n\n\n

DEV\u015e\u0130RMEL\u0130KTEN VEZ\u0130R\u0130AZAMLI\u011eA<\/strong><\/p>\n\n\n\n

Sevgili Okurlar,<\/strong>
\u0130leriki payla\u015f\u0131mlar\u0131m\u0131zda daha geni\u015f bir \u015fekilde anlataca\u011f\u0131m\u0131z gibi, Dev\u015firme sistemi 1.Murad zaman\u0131nda ba\u015flam\u0131\u015f ancak T\u00fcrk Ordusu, Ankara Meydan Sava\u015f\u0131\u2019nda bir di\u011fer T\u00fcrk Ordusu taraf\u0131ndan k\u0131smen imha edilince, silahl\u0131 kuvvetlere yeni insan kayna\u011f\u0131 bulmak mecburiyeti hissedilmi\u015f, bu sebeple Pencik Kanunu\u2019nun yerine Dev\u015firme Kanunu y\u00fcr\u00fcrl\u00fc\u011fe konmu\u015ftur. \u00c7\u00fcnk\u00fc Ankara bozgunu ve bozgundan sonra ba\u015flayan \u015fehzadeler kavgas\u0131 Bat\u0131\u2019ya yap\u0131lan ak\u0131nlar\u0131n durmas\u0131na, dolay\u0131s\u0131yla Pencik O\u011flanlar\u0131 Oca\u011f\u0131\u2019n\u0131n kapanmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Dev\u015firme kanunu h\u00fck\u00fcmleri uyar\u0131nca dev\u015firilen H\u0131ristiyan \u00e7ocuklar\u0131 son bir elemeye tabi tutulur, en se\u00e7kinleri Enderun o\u011flan\u0131 olarak saray hizmetlerinde yeti\u015ftirilmek \u00fczere Enderun Okulu\u2019na al\u0131n\u0131r, gerisi Acemi O\u011flanlar Oca\u011f\u0131\u2019na g\u00f6nderilirdi. Bu ocakta e\u011fitimlerini tamamlayan dev\u015firmeler, Yeni\u00e7eri Oca\u011f\u0131\u2019na al\u0131narak asker olurlard\u0131. Enderunlular ise saray\u0131n ve devletin \u00e7e\u015fitli hizmetlerine tayin edilerek sancak beyli\u011fine, beylerbeyli\u011fine, ordu ve donanma komutanl\u0131\u011f\u0131na, vezir-i azaml\u0131\u011fa kadar y\u00fckselebilirlerdi.<\/p>\n\n\n\n

D\u00fcnyaya nizam vermek i\u00e7in yarat\u0131ld\u0131\u011f\u0131na inanan ve devlet kuran \u0131rk olarak kendini, sava\u015f esirleri, k\u00f6leler, soyu sopu me\u00e7hul, eli, a\u015fireti belirsiz kimselerle devlet y\u00f6netiminde asla ve tabi\u00ee olarak e\u015fit kabul etmeyen T\u00fcrk Milleti, sava\u015fta esir etti\u011fi k\u00f6leler taraf\u0131ndan y\u00f6netilmeyi mill\u00ee onuruyla ba\u011fda\u015ft\u0131ramam\u0131\u015ft\u0131r. Bu d\u00f6nme dev\u015firme vezir-i \u00e2zamlar da, k\u00f6le olu\u015flar\u0131ndan, zaman\u0131nda esir edili\u015flerinden, soysuz olu\u015flar\u0131ndan ileri gelen a\u015fa\u011f\u0131l\u0131k duygusuyla T\u00fcrk Milleti\u2019nden intikam alma al\u00e7akl\u0131\u011f\u0131n\u0131 irtikap etmi\u015flerdir.<\/strong><\/p>\n\n\n\n

\u0130STANBUL\u2019UN FETHED\u0130LMES\u0130YLE B\u0130RL\u0130KTE T\u00dcRKLER TASF\u0130YE ED\u0130LM\u0130\u015e DEV\u015e\u0130RME EGEMENL\u0130\u011e\u0130 BA\u015eLAMI\u015eTIR.<\/strong><\/p>\n\n\n\n


Sonraki \u00e7al\u0131\u015fmalar\u0131m\u0131zda anlataca\u011f\u0131m\u0131z gibi \u00c7andarl\u0131\u2019n\u0131n idam\u0131yla ba\u015flayan kozmopolit Osmanl\u0131l\u0131k d\u00f6nemi, \u0130mparatorlu\u011fun y\u0131k\u0131l\u0131\u015f\u0131na kadar dev\u015firmelerle T\u00fcrkler aras\u0131ndaki iktidar m\u00fccadelelerine sahne olmu\u015ftur. Bu m\u00fccadelede T\u00fcrk askerinin ba\u015fkentten uzak olmas\u0131 sebebiyle T\u00fcrk vezirler duruma hakim olamam\u0131\u015flard\u0131r. Kendi \u0131rkda\u015flar\u0131 ve dinda\u015flar\u0131 olan yeni\u00e7erileri bir bask\u0131 gurubu olarak kullanan dev\u015firmeler ise bu g\u00fcce dayanarak iktidar yolunu aralam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Fatih Sultan Mehmet\u2019ten itibaren y\u00f6netici kadrolar \u00f6zellikle T\u00fcrkler d\u0131\u015f\u0131ndan se\u00e7ilmeye ba\u015flayacakt\u0131r.<\/strong><\/p>\n\n\n\n


Fatih ile birlikte, \u00c7andarl\u0131 Halil Pa\u015fa iftira ile idam edilmi\u015f, B\u00f6ylece T\u00fcrklerin devlet y\u00f6netimindeki g\u00fcc\u00fc kalmam\u0131\u015ft\u0131r. Bu tarihten sonra veziri\u00e2zamlar\u0131n hemen neredeyse tamam\u0131 Dev\u015firmeler aras\u0131ndan se\u00e7ilmi\u015ftir.<\/p>\n\n\n\n

T\u00fcrklerin tasfiyesi t\u00fcm devlet kademelerinde devam etmi\u015f do\u011fan bo\u015fluk ise dev\u015firme b\u00fcrokrasi taraf\u0131ndan doldurulmu\u015ftur. Bu tasfiyenin d\u00fc\u015f\u00fcn\u00fclmesi bile gen\u00e7 Fatih\u2019in ki\u015fisel boyutunu fazlas\u0131yla a\u015fan, bizzat s\u00f6z konusu dev\u015firme b\u00fcrokrasisinin iktidara t\u00fcm\u00fcyle el koyma y\u00f6neliminin ifadesiydi. Dolay\u0131s\u0131yla \u0130stanbul\u2019un fethinin arka plan\u0131nda \u00f6ncelikle bu olay yatmakta, bu iktidar d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn T\u00fcrk- M\u00fcsl\u00fcman aristokrasisine ra\u011fmen yap\u0131labilmesi \u00fczerine bas\u0131lacak basamak anlam\u0131nda \u00f6nem ta\u015f\u0131maktayd\u0131.<\/p>\n\n\n\n

T\u00fcrkmenlerle i\u015fbirli\u011fi halindeki \u00c7andarl\u0131 Pa\u015fa Dev\u015firmelere kar\u015f\u0131 yapt\u0131\u011f\u0131 m\u00fccadele de ma\u011flup olmu\u015f bu m\u00fccadelede hayat\u0131n\u0131 kaybetmi\u015ftir, De\u011fi\u015fik bir ifadeyle Osmanl\u0131’da y\u00fczy\u0131llarca devam edecek olan T\u00fcrklerle Dev\u015firmeler aras\u0131ndaki sava\u015f\u0131n ilk m\u00fchim kurban\u0131d\u0131r.<\/p>\n\n\n\n

B\u00f6ylece T\u00fcrklere kar\u015f\u0131 d\u00f6rt y\u00fcz elli y\u0131ldan fazla s\u00fcrecek bir z\u00fcl\u00fcm devri ba\u015flam\u0131\u015ft\u0131r. E\u011fer \u00f6nce T\u00fcrk birli\u011fi sa\u011flanarak g\u00fc\u00e7l\u00fc bir T\u00fcrk devleti ve idaresi tesis edildikten sonra gaza siyasetine d\u00f6n\u00fclseydi bu g\u00fcn farkl\u0131 bir tarihi anlat\u0131r olurduk.<\/p>\n\n\n\n

\"\u041d\u0430<\/figure>\n\n\n\n

<\/p>\n\n\n\n

T\u00dcRKLERE YAPILAN EN K\u00dc\u00c7\u00dcK HAKARET \u201c\u0130DRAKS\u0130Z T\u00dcRK\u201d \u015eEKL\u0130NDEYD\u0130<\/strong><\/p>\n\n\n\n


B\u00f6ylece Fatih’den sonra Dev\u015firmelerin Sadrazaml\u0131k ba\u015fta devlet kadamelerini doldurmalar\u0131 d\u00f6nemi ba\u015fla\u015fm\u0131\u015f, Osmanl\u0131 Tarih yaz\u0131c\u0131l\u0131\u011f\u0131 Enderuni dev\u015firmelerin eline ge\u00e7mesiyle birlikte devleti kuran kudrete \u201cetrak-\u0131 b\u00eeidrak\u201d yani idraksiz T\u00fcrk denecektir!<\/p>\n\n\n\n


M\u00fcneccimba\u015f\u0131, T\u00fcrkleri \u201ccahil\u201d olarak nitelendirirken ve Hoca Saadettin efendi \u201cA\u015fa\u011f\u0131l\u0131k t\u00fcrediler\u201d dedikten sonra \u201cY\u00f6rge\u00e7 Pa\u015fa bir T\u00fcrkmen getirene bir hi\u2019lat adam\u0131\u015f, bunu da duyurmu\u015ftu. Bu yolla T\u00fcrkmenler\u2019den pek \u00e7ok kimseyi temizlemi\u015f oldu\u201d demekteydi Halbuki ayn\u0131 d\u00f6nemde Osmanl\u0131 n\u00fcfusunun ve ekonomisinin en b\u00fcy\u00fck dayana\u011f\u0131n\u0131 T\u00fcrkmenler olu\u015fturuyordu.<\/p>\n\n\n\n

Solakzade\u2019de \u201cKaramano\u011flu dedikleri anlay\u0131\u015fs\u0131z kaltaban yine isyan suretini g\u00f6sterip kendine uyan na-pak T\u00fcrkmenlerin s\u00f6z\u00fc ile o\u011fullar\u0131 nam\u0131nda olan haramzadelerin her birini bir taifeye serdar k\u0131ld\u0131\u201d ifadeleri ile anlat\u0131l\u0131r.<\/strong><\/p>\n\n\n\n

Tarihlerde, Osmanl\u0131lar\u0131n Akkoyunlularla m\u00fccadelesi yine Osmanl\u0131 perspektifinden ele al\u0131n\u0131r. Hoca Sadeddin Osmanl\u0131 ordusu i\u00e7in \u201c\u015fanl\u0131 beyler m\u00fcsl\u00fcmanlar\u0131n \u0131rzlar\u0131n\u0131 koruyan zaferler kazanm\u0131\u015f padi\u015fah\u0131n g\u00f6lgesinde bareket eden askerler\u201d tan\u0131mlamas\u0131na yer verirken, Akkoyunlular\u0131 \u201ckara elbiselerini karanl\u0131k giceler gibi yay\u0131p zaferleri g\u00f6lge edinen Osmanl\u0131 askerlerinin \u00fczerine sald\u0131rmak i\u00e7in inlerinden \u00e7\u0131kt\u0131lar\u201d diye tasvir eder. Otlukbeli Sava\u015f\u0131\u2019n\u0131n sonucu hemen hemen b\u00fct\u00fcn tarihlerde T\u00fcrkmenlerin hezimeti olarak takdim edilir. Ele ge\u00e7irilen T\u00fcrkmen askerlerinin 3000 kadar\u0131n\u0131n ibret i\u00e7in \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc \u00f6v\u00fcn\u00fclerek anlat\u0131l\u0131r.<\/p>\n\n\n\n

B\u0130ZANS F\u0130LANTROPON\u0130S S\u00dcLALES\u0130NDEN RUM MEHMET PA\u015eA<\/strong><\/p>\n\n\n\n


T\u00fcrkler ve dev\u015firmeler aras\u0131ndaki siyas\u00ee iktidar kavgas\u0131, ilk dev\u015firme vezir-i \u00e2zam olan Mahmut Pa\u015fa\u2019n\u0131n sadarete gelmesiyle ba\u015flam\u0131\u015ft\u0131r. Bu Mahmut Pa\u015fa, Anadolu T\u00fcrklerine kar\u015f\u0131 vah\u015fi m\u00fccadeleleriyle tan\u0131nan Bizans\u2019\u0131n Filantroponis ailesindedir.<\/strong><\/p>\n\n\n\n

George Schreiber, Mesih Pa\u015fa\u2019n\u0131n da Bizans \u0130mparatorluk hanedan\u0131 Paleologlar soyundan oldu\u011funu yazar. ikinci dev\u015firme vezir-i \u00e2zam olan ve Mahmut Pa\u015fa\u2019dan sonra iktidara getirilen Rum Mehmet Pa\u015fa devrinde son derece ciddi olaylarla devam etmi\u015ftir.<\/p>\n\n\n\n


F\u00e2tih’in en b\u00fcy\u00fck kayg\u0131s\u0131, \u0130stanbul’u d\u00fcnyan\u0131n siyas\u00ee ve iktisad\u00ee merkezlerinden biri, ger\u00e7ek bir metropolis haline getirmek, n\u00fcfusland\u0131rmak, imar etmek ve kalk\u0131nd\u0131rmak olmu\u015ftur.<\/p>\n\n\n\n

\u0130stanbul, fetihten \u00f6nce v\u00fccutsuz bir ba\u015f gibiydi. \u015eehrin n\u00fcfusunun 40.000’e kadar d\u00fc\u015ft\u00fc\u011f\u00fc iddia edilmi\u015ftir. Patrik Gennadios’a g\u00f6re, \u0130stanbul, imparatorlu\u011fun son g\u00fcnlerinde, \u201cfakir ve b\u00fcy\u00fck k\u0131sm\u0131 gayrimesk\u00fbn bir harabeler \u015fehri\u201d idi. F\u00e2tih, \u015fehri ya\u011fmas\u0131z almaya \u00e7al\u0131\u015fm\u0131\u015f, fakat ba\u015faramam\u0131\u015ft\u0131.<\/p>\n\n\n\n

Fetihten sonra da\u011f\u0131lan ahaliyi toplamaya \u00e7al\u0131\u015ft\u0131. Silivri ve Galata’dan n\u00fcfus getirip yerle\u015ftirdi. S\u00fcrg\u00fcn usul\u00fcyle \u015fehre n\u00fcfus getirip yerle\u015ftirme i\u015fini saltanat\u0131n\u0131n sonuna kadar uygulad\u0131. Fo\u00e7a’dan, Argos’tan, Amasra’dan, Trabzon’dan, Mora’dan, Ta\u015foz ve Samotraki adalar\u0131ndan, Midilli ve Agriboz’dan, Kefe’den \u015fehre Rum, \u0130talyan Yahudi n\u00fcfusu getirip yerle\u015ftirdi.<\/p>\n\n\n\n

Almanya ve \u0130talya’dan Yahudilerin gelmesini te\u015fvik etti. Konya, Aksaray, Larende ve Ere\u011fli’den m\u00fchim miktarda M\u00fcsl\u00fcman T\u00fcrk halk\u0131 s\u00fcr\u00fcp getirdi. \u015eehrin etraf\u0131ndaki b\u00f6lgede sava\u015f esirlerinden yerle\u015ftirerek 100 kadar k\u00f6y\u00fc ihya etti. \u015eehre gelen yollar\u0131 ve k\u00f6pr\u00fcleri tamir ettirdi. 1455 k\u0131\u015f\u0131nda me\u015fhur Kapal\u0131\u00e7ar\u015f\u0131’n\u0131n \u00e7ekirde\u011fi olan B\u00fcy\u00fck Bedestan’\u0131n yap\u0131lmas\u0131n\u0131 emretti. Keza o y\u0131l, \u015fehre bol su getirtmek i\u00e7in su yollar\u0131n\u0131n onar\u0131m\u0131n\u0131 emretti.Sarayburnu’nda in\u015fa ettirdi\u011fi Yeni Saray (Topkap\u0131 Saray\u0131) 1464’te tamamland\u0131.<\/p>\n\n\n\n

\u0130STANBUL FETHED\u0130LM\u0130\u015eT\u0130 ANCAK MA\u011eDUR OLANLAR SAVA\u015eIN GAL\u0130B\u0130 T\u00dcRKLERD\u0130<\/strong><\/p>\n\n\n\n


Fatih Sultan Mehmet, \u0130stanbul\u2019a yerle\u015fecek ahaliden T\u00fcrklerin say\u0131ca fazla olmas\u0131n\u0131 sa\u011flamak amac\u0131yla baz\u0131 tedbirler alm\u0131\u015f, \u0130stanbul\u2019a isk\u00e2n edilecek T\u00fcrklere bedava ev, arsa, ba\u011f, bah\u00e7e verilmesi ve bunlar\u0131n mukataa denilen vergi ile di\u011fer baz\u0131 m\u00fckellefiyetlerden muaf tutulmas\u0131n\u0131 emretmi\u015f, bu tedbirlerin uygulanmas\u0131na da vezir-i \u00e2zam\u0131 memur etmi\u015ftir.<\/p>\n\n\n\n

Fakat bu T\u00fcrk\u00e7\u00fc tedbirlere dev\u015firme sadrazamlar, \u00f6zellikle de devrin vezir-i \u00e2zam\u0131 olan Rum Mehmet Pa\u015fa muhalefet edecek ve \u0130stanbul\u2019un T\u00fcrkle\u015fmesini \u00f6nlemek i\u00e7in b\u00fct\u00fcn yetkilerini kullanacakt\u0131r.<\/p>\n\n\n\n

1400\u2019de do\u011fan ve bu olaylar\u0131 canl\u0131 olarak ya\u015fayan \u00c2\u015f\u0131kpa\u015fao\u011flu, Rum Mehmet Pa\u015fa\u2019n\u0131n a\u011f\u0131r vergiler alarak T\u00fcrklerin \u0130stanbul\u2019a yerle\u015fmelerini \u00f6nlemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 anlatmakta, \u015funlar\u0131 yazmaktad\u0131r:
\u201cSultan Mehmet Han Gazi ki, \u0130stanbul\u2019u fethetti suba\u015f\u0131l\u0131\u011f\u0131n\u0131 kulu S\u00fcleyman Bey\u2019e verdi. B\u00fct\u00fcn \u00fclkesine kullar g\u00f6nderdi ki \u201c\u0130steyen gelsin, \u0130stanbul\u2019da evler, ba\u011flar ve bah\u00e7eleri gelip m\u00fclk olarak tutsun,\u201d dedi. Her kim ki geldiyse verdiler.<\/strong><\/p>\n\n\n\n

Bu \u015fehir bununla m\u00e2mur olmad\u0131. Bu defa Padi\u015fah h\u00fckmetti ki, her ilden zengin ve yoksullardan evler s\u00fcreler. Her \u0130lin kad\u0131s\u0131na ve suba\u015f\u0131na h\u00fck\u00fcm ile kullar g\u00f6nderdiler. Bu gelen halka dahi evler verdiler. Bu sefer \u015fehir m\u00e2mur olmaya y\u00fcz tuttu. Bu halka verdikleri evlere mukataa koydular. B\u00f6yle olunca halka g\u00fc\u00e7 geldi, dediler ki: \u201cBizi m\u00fclk\u00fcm\u00fczden s\u00fcrd\u00fcn\u00fcz, getirdiniz. Bu k\u00e2fir evlerine kira vermek i\u00e7in mi getirdiniz?\u201d<\/p>\n\n\n\n

\u201cBaz\u0131lar\u0131 avrat\u0131n\u0131, o\u011flan\u0131n\u0131 b\u0131rak\u0131p ka\u00e7\u0131p gitti. Kula \u015eahin derlerdi, Sultan Mehmet\u2019in, babas\u0131ndan, dedesinden kalm\u0131\u015f, vezirlik g\u00f6rm\u00fc\u015f bir kulu vard\u0131. Padi\u015faha dedi ki: \u201cHey devletli sultan\u0131m! Baban, deden bunca memleketler fethettiler. Hi\u00e7birinde mukataa koymad\u0131lar. Sultan\u0131ma dahi l\u00e2y\u0131k budur ki yapmaya?\u201d<\/strong><\/p>\n\n\n\n

\u201cPadi\u015fah dahi onun s\u00f6z\u00fcn\u00fc kabul etti: Mukataay\u0131 ba\u011f\u0131\u015flad\u0131. Yine h\u00fck\u00fcm buyurdu ki: \u201cHer ev ki, verirsiniz, m\u00fclk olarak verin\u201d dedi. Ondan sonra her verilen eve yaz\u0131l\u0131 k\u00e2\u011f\u0131t verdiler ki, m\u00fclkleri ola. B\u00f6yle olunca \u015fehir dahi mamur olmaya y\u00fcz tuttu. Mescitler yapmaya ba\u015flad\u0131lar. Kimisi zaviye kimisi m\u00fclk yapt\u0131 ve bu \u015fehrin hali yine iyili\u011fe d\u00f6nd\u00fc.<\/p>\n\n\n\n

\"70<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\u201cSonra Padi\u015faha bir vezir geldi ki o bir k\u00e2firin o\u011fluydu. Padi\u015faha gayet yakla\u015ft\u0131. \u0130stanbul\u2019un eski k\u00e2firleri bu vezirin babas\u0131n\u0131n dostlar\u0131 idi. Yan\u0131na girdiler: \u201cHey! Ne yap\u0131yorsun? Bu T\u00fcrkler yine bu \u015fehri m\u00e2mur ettiler. Senin gayretin hani? Baban\u0131n yurdunu ve bizim yurdumuzu ald\u0131lar. G\u00f6z\u00fcm\u00fcze kar\u015f\u0131 tasarruf ediyorlar. \u015eimdi sen padi\u015fah\u0131n yak\u0131n\u0131s\u0131n. \u00c7al\u0131\u015f ki bu halk bu \u015fehrin imar edilmesinden el \u00e7ekeler ve yine \u015fehir evvelki gibi bizim elimizde kala,\u201d dediler.<\/p>\n\n\n\n

\u201cVezir dahi dedi ki: \u201c\u015eu mukataay\u0131 ki evvelce koymu\u015flard\u0131 onu yine koydural\u0131m. Bu halk dahi m\u00fclkler yapmaktan \u00e7ekileler. Bu \u015fehir o nesne ile yine harap olmaya y\u00fcz tuta. Sonunda yine bizim tayfam\u0131z elinde kala.\u201d<\/strong><\/p>\n\n\n\n

\u201cBir g\u00fcn vezir, bu fitneyi padi\u015fah\u0131n kalbine bir m\u00fcnasebetle soktu. Yine mukataa yapt\u0131rd\u0131. Bu aldat\u0131ca k\u00e2firlerin birisi ile bir ad\u0131 M\u00fcsl\u00fcman olan kul yan yana geldiler. Bu aldat\u0131c\u0131 k\u00e2fir her ne ki dediyse \u00f6yle etti, onu yazd\u0131lar.\u201d<\/p>\n\n\n\n

\u201cSual: O vezir kimdir?\u201d<\/strong><\/p>\n\n\n\n

Cevap: Rum Mehmet Pa\u015fa\u2019d\u0131r ki, sonra Padi\u015fah onu it gibi bo\u011fdurdu<\/strong><\/p>\n\n\n\n

\u201cBu Rum vezir \u0130stanbul\u2019un intikam\u0131n\u0131 almaya gayret ve hevesli idi ki, M\u00fcsl\u00fcmanlar\u0131 incite idi. Bu defa f\u0131rsat buldu. Elh\u00e2s\u0131l Larende\u2019den ve Konya\u2019dan ziyade evler almaktan murad\u0131 Rum vezirin bu idi ki, M\u00fcsl\u00fcmanlar\u0131n evlerini y\u0131kt\u0131r\u0131p r\u0131zklar\u0131n\u0131 ve d\u00fczenlerini bozdurmakt\u0131. M\u00fcsl\u00fcmanlara eza etmek, \u0130stanbul\u2019un ac\u0131s\u0131n\u0131 almak isterdi…<\/p>\n\n\n\n

Rum Mehmet Pa\u015fa y\u00fcr\u00fcd\u00fc, Larende\u2019ye vard\u0131. mescitlerini ve medreselerini yakt\u0131, y\u0131kt\u0131 ve bozdu. Babas\u0131n\u0131n evi gibi harap eyledi. \u015eehrin kad\u0131nlar\u0131n\u0131 ve o\u011flanlar\u0131n\u0131 soydurdu. \u00c7\u0131plak ettirdi. Larende\u2019den gitti. Vard\u0131, Ere\u011fli\u2019ye \u00e7\u0131kt\u0131: Ere\u011fli\u2019nin ilini ve k\u00f6ylerini harap etti. O ilin halk\u0131 gelip dediler ki: \u201c<\/p>\n\n\n\n

Buralar Allah Resul\u00fcn\u00fcn vakf\u0131d\u0131r. \u015eimdi bunu sen b\u00f6yle harap ettirdin. ya Medine yoksullar\u0131na buradan nafaka varmaz olursa yar\u0131n k\u0131yamet g\u00fcn\u00fcnde, Allah Resul\u00fcn\u00fcn huzuruna var\u0131nca ne cevap verirsin?\u201d
Bu s\u00f6zleri diyenleri o z\u00e2lim \u00f6ld\u00fcrtt\u00fc. Oradan sonra Varsak iline vard\u0131. Orada Uyuz Bey derlerdi, onun iline girdi.\u201d<\/p>\n\n\n\n

Tarih\u00e7i \u00c2\u015f\u0131kpa\u015fao\u011flu, Rum Mehmet Pa\u015fa\u2019n\u0131n bu \u015fiddet, garez ve cinayetlerinin sebebini \u201cM\u00fcsl\u00fcmanlara eza etmek ve \u0130stanbul\u2019un ac\u0131s\u0131n\u0131 almak fikriyle izah etmektedir.<\/p>\n\n\n\n

Yukar\u0131da anlat\u0131lan vah\u015fetlerin cereyan etti\u011fi senelerde ya\u015fayan, yani bir bak\u0131ma olaylar\u0131n g\u00f6rg\u00fc \u015f\u00e2hidi olan \u00c2\u015f\u0131kpa\u015fa\u011flu\u2019nun tespitleri, dev\u015firmelerin, daha ilk sadrazaml\u0131k y\u0131llar\u0131nda bile T\u00fcrk\u2019\u00fc imha etmeye kararl\u0131 olduklar\u0131n\u0131 g\u00f6stermektedir.<\/p>\n\n\n\n

B\u0130ZANS HALKI MA\u011eLUP OLMU\u015e, FAKAT MA\u011eDUR OLMAMI\u015eTI<\/strong><\/p>\n\n\n\n

Fatih d\u00f6nemini ya\u015fam\u0131\u015f olan Rum tarih\u00e7i Kritovulos, fethin hemen sonras\u0131nda onun Bizans ileri gelenlerine kar\u015f\u0131 izledi\u011fi tutumu anlat\u0131rken der ki : «Esaret alt\u0131nda bulunan Bizans ileri gelenlerine gelince, Padi\u015fah Hazretleri, bunlar\u0131n da \u00e7olu\u011fu ile \u00e7ocu\u011fu ile ev bark sahibi olmalar\u0131 i\u00e7in kendilerine evler vermek ve ge\u00e7imlerini sa\u011flamak istiyordu.<\/p>\n\n\n\n

Hatta Notaras \u015fehrin imar ve yerle\u015ftiirilmesine nezaret i\u00e7in Sehremini tayin etmek istiyordu. (Ancak, tart\u0131\u015fmal\u0131 baz\u0131 nedenlerle Notaras’\u0131n Osmanl\u0131 Devleti hizmetine gitmesi ger\u00e7ekle\u015fememi\u015f, ertesi g\u00fcn Fatih’in buyru\u011fu ile \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr).<\/p>\n\n\n\n


Hatta bu konuda onunla konu\u015fmu\u015ftu da.<\/p>\n\n\n\n

Fatih ‘in devletin en y\u00fcksek yerlerine getirdi\u011fi Mahmut Pa\u015fa’n\u0131n hem baba ve hem de ana soyu bak\u0131m\u0131ndan Bizans’ \u0131n aristokrat bir ailesinden gelmi\u015f olmas\u0131,84 onun bu siyasas\u0131n\u0131n bir uygulamas\u0131 olarak d\u00fc\u015f\u00fcn\u00fclmelidir.<\/p>\n\n\n\n

«Bizans halk\u0131 ma\u011flup olmu\u015f, fakat ma\u011fdur olmam\u0131\u015ft\u0131. ,, T\u00fcm\u00fcyle tersine, RumIar, as\u0131l \u0130stanbul’un fethinden sonra toplumsal ve ekonomik a\u00e7\u0131lardan geli\u015fme olanaklar\u0131na kavu\u015facaklard\u0131r. <\/p>\n\n\n\n


«Sultan Fatih (J430-1481)in \u0130stanbul ‘u fethetmesiyle, Ermeni\/er ‘in istikbafi [gelece\u011fi] i\u00e7in yeni bir y\u0131ld\u0131z\u0131n parlamaya ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6ylersem, tarihi bir hakikati tebar\u00fcz ettirmi\u015f [belirtmi\u015f] olaca\u011f\u0131ma kaniim. Bu itibarla, e\u011fer \u0130stanbul ‘a T\u00fcrkler gelmemi\u015f veya gelmeleri gecikmi\u015f olsayd\u0131, o nisbette de Ermeni\/er ‘in \u0130stanbul ‘a yerle\u015fmeleri ve bahasus inki\u015faf etmeleri [\u00f6zellikle de geli\u015fmeleri] pek \u015f\u00fcpheli [ olur], hatta belki de izleri bulunmazd\u0131. ,,87 \u0130\u015fin ger\u00e7e\u011fi aran\u0131rsa, Fatih ‘in \u0130stanbul ‘u almas\u0131 Ermeni tarihinde bir d\u00f6n\u00fcm noktas\u0131. Bunun neden b\u00f6yle oldu\u011funu da Ermeni gezgin Polonyal\u0131 Simeon ‘ un «Seyahatnamesi» nden g\u00f6relim:<\/p>\n\n\n\n

«\u0130stanbul, Rumlar ‘\u0131n elinde bulundu\u011fu devirde Ermeniler ‘in oraya yerle\u015fmeleri \u015f\u00f6yle dursun, bezirgan olarak bile hi\u00e7bir Ermeni \u015fehre giremezdi. Fakat T\u00fcrkler \u0130stanbul ‘u fethettikten sonra bir\u00e7ok eyaletlerden Ermeni\/er ‘i davetle \u0130skan ettikten maada, Rumlar ‘\u0131n elinden al\u0131nan iki muhte\u015fem kiliseyi de onlara verdiler.<\/strong><\/p>\n\n\n\n

Bu kiliseler, Samatya’daki Surp Georg ve Balat’taki Surp H\u0131re\u015fdagabet kiliseleridir ve bug\u00fcn de Ermeniler’ in elindedir. \u00d6te yandan, Fatih, Rum Patrikhanesini kurmakla da yetinmeyecek, 1461 ‘de Bursa’daki Ermeni piskoposuHovakim’i \u0130stanbul ‘ a getirterek ve ona «Ermeni Patri\u011fi» unvan\u0131n\u0131 vererek Ermeni Patrikhanesi ‘ni kuracakt\u0131r.Rum ve Ermeni patrikhanelerine birtak\u0131m ayr\u0131cal\u0131klar ve yetkiler de tan\u0131nacak ve bunlar giderek artacakt\u0131.<\/strong><\/p>\n\n\n\n

Bu, Rumlar’\u0131n ve Ermeniler’in, onlar\u0131 izleyerek de Yahudiler’in Osmanl\u0131 Devleti’nde «cemaat» olarak \u00f6rg\u00fctlenmeleri ve devlet d\u00fczeninin yan\u0131 ba\u015f\u0131nda kendi i\u00e7i\u015flerini kendilerinin d\u00fczenlemesi anlam\u0131na gelecektir. \u00d6zellikle, Patrikler dinsel konularda tam yetkiliydiler, ki\u015fi hukuku alan\u0131ndaki uyu\u015fmazl\u0131klar\u0131 \u00e7\u00f6zmek de onlar\u0131n i\u015fiydi.<\/strong><\/p>\n\n\n\n

A\u00e7\u0131k\u00e7as\u0131, bu durum, onlann etnik ve giderek ulusal temelde \u00f6rg\u00fctlenmeleri demekti ve sonraki d\u00f6nemlerinde yabanc\u0131 devletleri de arkalar\u0131na alarak sanki devlet i\u00e7inde devlet olacaklard\u0131r.<\/p>\n\n\n\n

\"II.<\/figure>\n\n\n\n


Oysa, Osmanl\u0131 tarihinde T\u00fcrkler’e hi\u00e7bir zaman b\u00f6yle haklar, ayr\u0131cal\u0131klar tan\u0131nm\u0131\u015f de\u011fildir. Fatih ‘in Yahudiler’e de, \u00f6zellikle bunlar fetih \u00f6ncesinde Osmanl\u0131 ‘ dan yana \u00e7\u0131k\u0131p el alt\u0131ndan yard\u0131mlarda da bulundu\u011fu i\u00e7in, tam bir \u00f6zg\u00fcrl\u00fck tan\u0131m\u0131\u015ft\u0131r..<\/strong><\/p>\n\n\n\n


\u015eu duruma g\u00f6re; Bizans’ \u0131n ba\u015fkentinin Osmanl\u0131’n\u0131n eline ge\u00e7mesiyle ne Rumlar\u0131n, ne \u00f6teki H\u0131ristiyanlar\u0131n ve ne de Yahudiler’in ya\u015famlar\u0131nda bir k\u00f6t\u00fcle\u015fme olmak \u015f\u00f6yle dursun, tersine, ya\u015fam ko\u015fullar\u0131 daha da iyile\u015fti\u011fi gibi,ayr\u0131nt\u0131l\u0131 bir bi\u00e7imde g\u00f6r\u00fclece\u011fi \u00fczere giderek bir yandan siyasal ve bir yandan da ekonomik alanda devletin temel egemen \u00e7evreleri aras\u0131nda yer alacaklard\u0131r. Art\u0131k Osmanl\u0131 ‘n\u0131n ba\u015fkenti olan \u0130stanbul’un n\u00fcfus bile\u015fimi de \u00f6nemli. Ger\u00e7ekten de, belirtilen geli\u015fmelere ko\u015fut olarak \u0130stanbul kozmopolit bir kent g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc kazanmakta gecikmeyecektir.<\/p>\n\n\n\n

Fatih d\u00f6neminin sonlar\u0131na do\u011fru kentteki n\u00fcfus da\u011f\u0131l\u0131m\u0131 \u015f\u00f6yle olacakt\u0131r: \u0130stanbul kesiminde 895 1 M\u00fcsl\u00fcman haneye kar\u015f\u0131 l\u0131k 3 1 5 \u0131 H\u0131ristiyan, \u0131 647 Yahudi ; Galata’ da ise, 531 M\u00fcsl\u00fcman haneye kar\u015f\u0131l\u0131k 592 Rum ve 332 Frenk hane.90\/1 Bu verilere g\u00f6re, ba\u015fkent bir b\u00fct\u00fcn olarak d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde toplam olarak 9482 M\u00fcsl\u00fcman, 5 7 1 2 gayr\u0131m\u00fcslim hane oldu\u011fu g\u00f6r\u00fcl\u00fcyor ki, bu, kentin n\u00fcfusunun 2\/3 ‘e yak\u0131n\u0131n\u0131n T\u00fcrk ve M\u00fcsl\u00fcman olmamas\u0131 demek.Osmanl\u0131 \u0130mparatorlu\u011fu’nun ba\u015fkentinin bu g\u00f6r\u00fcn\u00fcm\u00fc, devletin giderek daha da artmaya ba\u015flayan kozmopolitli\u011finin a\u00e7\u0131k bir kan\u0131t\u0131d\u0131r.<\/p>\n\n\n\n

OSMANLI DEVLET\u0130N\u0130 KURANLAR T\u00dcRK\u00dcKLER\u0130YLE \u00d6V\u00dcN\u00dcYORKEN T\u00dcRKLER\u0130 A\u015eA\u011eILAMA D\u00d6NEM\u0130 BA\u015eLAMI\u015eTI<\/strong><\/p>\n\n\n\n

Sevgili Okurlar<\/strong>,
Osmanl\u0131 Beyli\u011fini kuran, bu beyli\u011fi \u00f6nce devlet, sonra bir cihan imparatorlu\u011fu h\u00e2line getiren kudret ve zek\u00e2, T\u00fcrk g\u00fcc\u00fc, T\u00fcrk zek\u00e2s\u0131d\u0131r.<\/p>\n\n\n\n

Osman Gazi karde\u015fi Aydo\u011fdu \u015fehit oldu\u011funda makam\u0131na \u201cT\u00fcrk Han Mezar\u0131\u201d ifadesini kazd\u0131rm\u0131\u015ft\u0131. 1413\u2019te kaleme al\u0131nd\u0131\u011f\u0131n\u0131 bildi\u011fimiz Ahmed\u00ee\u2019nin \u0130skendern\u00e2me\u2019sinde, Osman Gazi\u2019nin, babas\u0131 Ertu\u011frul Gazi\u2019nin ve yak\u0131nlar\u0131 olan G\u00fcnd\u00fczalp ve G\u00f6kalp\u2019in O\u011fuz soyundan geldikleri anlat\u0131l\u0131r. O\u011fuzn\u00e2me olarak da bilinen Yaz\u0131c\u0131o\u011flu Ali\u2019nin kaleme ald\u0131\u011f\u0131 Tarih\u00ee Al-i Sel\u00e7uk\u2019ta Osmanl\u0131 Hanedan\u0131\u2019n\u0131n; yirmid\u00f6rt O\u011fuz boyundan biri olan Kay\u0131 boyuna mensup oldu\u011fu zikredilir.<\/p>\n\n\n\n

\"Bir<\/figure>\n\n\n\n

<\/p>\n\n\n\n

B\u00fct\u00fcn bu kaynaklarda T\u00fcrk olmak, O\u011fuz soyuna, Kay\u0131 boyuna mensup olmak bir iftihar vesilesi olarak kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n


Fakat devlet idaresi, \u00f6zellikle Fatih Sultan Mehmet devrinden itibaren T\u00fcrk \u00f6z\u00fcne kar\u015f\u0131 yabanc\u0131la\u015fm\u0131\u015f, T\u00fcrk s\u00f6z\u00fc de giderek hakaret anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Sevgili Okurlar,<\/strong>
\u015eu m\u0131sralar maalesef Adl\u00ee mahlas\u0131yla \u015fiirler yazan Sultan II. Bayezid\u2019e aittir:<\/p>\n\n\n\n

De\u011fme etrak ne bils\u00fcn gam-\u0131 a\u015fk\u0131 Adl\u00ee,
S\u0131rr-\u0131 a\u015fk\u0131 anlamaya haylice idrak gerek<\/strong><\/p>\n\n\n\n

Saltanat\u0131n, yani devletin devaml\u0131l\u0131\u011f\u0131 i\u00e7in etraf\u0131nda hep soyu sopu me\u00e7hul, kolay g\u00fcd\u00fcl\u00fcr, dalkavuk, eli, a\u015fireti belirsiz k\u00f6le gulam z\u00fcmresini g\u00f6rmek isteyen padi\u015fahlar\u0131n bu talihsizliklerinden istifade eden enderun men\u015feliler bir sure sonra devletin ger\u00e7ek sahibi gibi davranmaya ba\u015flam\u0131\u015f, devlet kurucu \u0131rk\u0131 a\u015fa\u011f\u0131lam\u0131\u015f, hor g\u00f6rm\u00fc\u015f ve adeta sava\u015fta esir edili\u015flerinin intikam\u0131n\u0131 almaya ba\u015flam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Enderun m\u00fcessesesinin kurulmas\u0131yla olu\u015fmaya ba\u015flayan kozmopolit Osmanl\u0131 egemen g\u00fc\u00e7leri i\u00e7in T\u00fcrk halk\u0131 art\u0131k sadece cepheye s\u00fcr\u00fclen, vergi al\u0131nan, d\u00f6v\u00fc\u015ft\u00fc\u011f\u00fc ve vergi \u00f6dedi\u011fi s\u00fcrece de de\u011fer ifade eden bir y\u0131\u011f\u0131nd\u0131r! Kendi zek\u00e2 ve kudretiyle kurdu\u011fu devletini, Enderunlular denilen ma\u011flup milletlerin d\u00f6k\u00fcnt\u00fclerinden kurtarmak isteyince de derhal hain, cel\u00e2li, \u00e2si il\u00e2n edilmekte, katliama ve a\u011f\u0131r hakaretlere maruz kalmaktad\u0131r.<\/p>\n\n\n\n

Onbe\u015finci y\u00fczy\u0131l \u015fairlerinden Tokatl\u0131 Leal\u00ee, \u201c\u0130drak sahibi oldu\u011fu i\u00e7in,\u201d sayg\u0131n bir konuma sahip olman\u0131n Arap veya Acem olmakla m\u00fcmk\u00fcn olabilece\u011fini \u015fu sitemk\u00e2r m\u0131sralarla \u00f6zetlemi\u015ftir:<\/p>\n\n\n\n

Olmak istersen itibara mahal
Ya Arap\u2019tan, yahut Acem\u2019den gel<\/strong><\/p>\n\n\n\n

\u015eair Mesih\u00ee de (1440-1535) bir T\u00fcrk oldu\u011fu i\u00e7in kendisine yer bulamad\u0131\u011f\u0131n\u0131 benzeri bir deyi\u015fle \u015f\u00f6yle anlatmaktad\u0131r:<\/p>\n\n\n\n

Mesih\u00ee g\u00f6kten insen sana yer yok!
Y\u00fcr\u00fc var gel, ya Arap\u2019tan, ya Acem\u2019den!<\/strong><\/p>\n\n\n\n

\u015eair B\u00e2ki, \u201cT\u00fcrk ehlinin ey h\u00e2ce biraz ba\u015f\u0131 kabad\u0131r\u201d m\u0131sra\u0131 ile kendi soyunu hakir g\u00f6rm\u00fc\u015f, Nef\u2019i \u201cT\u00fcrk\u2019e Hak, \u00e7e\u015fme-i irfan\u0131 haram etmi\u015ftir\u201d diyebilmi\u015ftir.<\/p>\n\n\n\n

\u00c2\u015f\u0131k \u00d6mer daha ileri gitmi\u015ftir. Ona g\u00f6re \u201cT\u00fcrk kavminde hicap yoktur\u201d<\/p>\n\n\n\n

Atay\u00ee ad\u0131nda bir Divan \u015fairi de \u201cas\u0131lman\u0131n T\u00fcrk\u2019\u00fcn mirac\u0131 olaca\u011f\u0131n\u0131\u201d yazm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

SADRAZAM RUM MEHMET PA\u015eA :\u201cFAT\u0130H\u2019\u0130N \u0130STANBUL\u2019U FETHEDERKEN VERD\u0130\u011e\u0130 HASARIN \u0130NT\u0130KAMINI BENDE KARAMANDA- LARENDE DE ALDIM.\u201d D\u0130YORDU!-<\/strong><\/p>\n\n\n\n

\"Bir<\/figure>\n\n\n\n


\u00c2\u015f\u0131kpa\u015fao\u011flu, gerek Amasya Tarihi yazar\u0131 H\u00fcseyin H\u00fcsamettin Efendi, \u201cmeselenin tek boyutlu oldu\u011funu, d\u00f6nme dev\u015firme kap\u0131kulu tak\u0131m\u0131n\u0131n h\u00e2kim oldu\u011fu kozmopolit Osmanl\u0131 Devleti ile T\u00fcrk milletinin tarih\u00ee hesapla\u015fmas\u0131 \u015fekli an\u2019ade ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131\u201d belirtir.<\/p>\n\n\n\n


Milliyet\u00e7ili\u011fi ideolojik bir bi\u00e7imde savunan en tipik yazar olarak Kemalpa\u015faz\u00e2de\u2019yi g\u00f6sterebilece\u011fimiz gibi, milliyetler karmas\u0131 imparatorluk idealini ayn\u0131 bi\u00e7imde ideolojik olarak savunanlara tipik \u00f6rnek diye de Tarih\u00e7i Mustafa \u00c2li\u2019yi (XVI. y\u00fczy\u0131l\u0131n ikinci yans\u0131nda ya\u015fam\u0131\u015f olmakla beraber) \u00f6rnek g\u00f6sterebiliriz,<\/p>\n\n\n\n

\u00eeki z\u0131t ideolojinin bu keskin savunucular\u0131na bakarak, iki tarafa da dahil edemeyece\u011fimiz daha yumu\u015fak fikirli yazarlar bulmak da m\u00fcmk\u00fcnd\u00fcr. \u00d6rne\u011fin, \u00c2\u015f\u0131k Pa\u015fazade ve Mehmed Ne\u015fr\u00ee, bilin\u00e7li ve fakat, iddias\u0131z T\u00fcrk\u00e7\u00fc olmalar\u0131na kar\u015f\u0131l\u0131k, \u00eedris Bidlis\u00ee ve Hoca Sadeddin Efendi de koskoca tarih kitaplar\u0131nda T\u00fcrkl\u00fckten ve T\u00fcrkten hi\u00e7 bahsetmeyecek derecede T\u00fcrkl\u00fc\u011fe ilgisiz bir i\u00e7g\u00fcd\u00fcye sahip g\u00f6r\u00fcn\u00fcrler; ama M\u00fcsl\u00fcman asl\u0131ndan olduklar\u0131ndan dolay\u0131 da, H\u0131ristiyanl\u0131ktan d\u00f6nme Enderun halk\u0131n\u0131 da sevmeyen ayr\u0131 bir zihniyeti temsil ederler. Bu son iki yazar i\u00e7in Osmanl\u0131l\u0131k ve M\u00fcsl\u00fcmanl\u0131k toplumun siyas\u00ee prensibi ve birlik nedenidir.<\/p>\n\n\n\n

Halbuki, Kemalpa\u015faz\u00e2de, tarih\u00ee olaylar\u0131 yazarken. T\u00fcrkl\u00fck ile ve T\u00fcrklerle ilgili sorunlarda hem \u0131rk\u0131n\u0131 savunmakta ve hem de \u00f6v\u00fcc\u00fc ifadeler kullanmakta bulunmas\u0131na kar\u015f\u0131l\u0131k, onun kar\u015f\u0131t\u0131 olan \u00c2li Efendi tarih olaylar\u0131nda T\u00fcrklere \u00e7atar ve onlar\u0131 k\u00f6t\u00fcler.<\/p>\n\n\n\n

Kemal Pa\u015faz\u00e2de tarihinde ise Rum Mehmet Pa\u015fa\u2019n\u0131n \u015f\u00f6yle bir s\u00f6z\u00fc kaydedilmektedir:<\/p>\n\n\n\n

\u201cPadi\u015fah\u0131n bizim vatan\u0131m\u0131z hakk\u0131nda ett\u00fc\u011f\u00fc hasaret\u00fcn intikam\u0131n\u0131 ben de Larende ve Karaman \u00fclkesinde icraya muvaffak oldum.\u201d<\/p>\n\n\n\n

Dev\u015firme kini i\u015fte b\u00f6yle bir \u015feydir!<\/p>\n\n\n\n

Sevgili Okurlar,
T\u00fcrkiye Cumhuriyeti Devletinin kurucusu Mustafa Kemal Pa\u015fa, Cumhuriyeti ‘T\u00fcrkl\u00fck» bilinci \u00e7er\u00e7evesinde haz\u0131rlam\u0131\u015ft\u0131r. Bin y\u0131ll\u0131k tarihimizde diyebiliriz ki, bir \u00f6rne\u011fini Orhun an\u0131tlar\u0131nda g\u00f6zledi\u011fimiz gibi, Bilge Ka\u011fan’dan sonra ilk kez «T\u00fcrk yarat\u0131lmak medar\u0131 iftihar\u0131md\u0131r» diyen \u00f6nderimizdir.<\/p>\n\n\n\n

TA\u015eLICALI YAHYA<\/strong><\/p>\n\n\n\n

T\u00fcrkl\u00fc\u011f\u00fcn unutulmu\u015f olmas\u0131, Etrak-\u0131 bi idrak (\u0130draksiz T\u00fcrk) bi\u00e7iminde horlanmas\u0131, hatta Ta\u015fl\u0131cal\u0131 Yahya’da g\u00f6zledi\u011fimiz \u00fczere<\/p>\n\n\n\n

«\u0130mam\u0131n biri az\u0131t\u0131r i\u015fini,
Al\u0131r bir yaban T\u00fcrk\u00fcn\u00fcn k\u0131z\u0131n\u0131»<\/strong><\/p>\n\n\n\n

\u015feklinde her f\u0131rsatta hakaret edilmesi d\u00f6nemi art\u0131k bitmi\u015fti..<\/p>\n\n\n\n

Sevgili Okurlar,
Arnavud as\u0131ll\u0131l\u0131\u011f\u0131 ile \u00f6v\u00fcnen Ta\u015fhcal\u0131 Yahya’ya g\u00f6re, bir imam\u0131n bir T\u00fcrk k\u0131z\u0131yla evlenmesi i\u015fini az\u0131tmak bi\u00e7iminde yorumlanmaktad\u0131r. Ancak, kendisi bir mesnevisinde soyu ile \u00f6\u011f\u00fcnmekten geri kalmayacakt\u0131r:<\/p>\n\n\n\n

«Fakir Arnavud asl\u0131yam gaaziyem. O ta\u015flu vilayetler\u00fcn biiziyem.
\u015eecaat k\u0131l\u0131c\u0131n \u00e7alanlardanam. \u015eikar\u0131m evvelalanlardanam»<\/strong>
G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, Ta\u015fl\u0131cal\u0131 Yahya \u0130zvomikli bir Arnavut’tur ve \u00f6l\u00fcm tarihi 1582’dir.<\/p>\n\n\n\n

Ag\u00e2h S\u0131rr\u0131 Levent, T\u00fcrk Dili Ara\u015ft\u0131rmalar\u0131 Y\u0131ll\u0131\u011f\u0131-Belleten, 1961\u2019de yay\u0131nlad\u0131\u011f\u0131 \u201cT\u00fcrk\u00e7\u00fcl\u00fck ve Mill\u00ee Edebiyat\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda bu Ta\u015fl\u0131cal\u0131 Yahya\u2019n\u0131n Gencine-i r\u00fbz adl\u0131 mesnevisinde ge\u00e7en bir hik\u00e2yede T\u00fcrk\u2019\u00fc \u015f\u00f6yle tasvir etti\u011fini yaz\u0131yor:<\/p>\n\n\n\n

«Bir yo\u011fur\u0131 kara T\u00fcrk-i ebder
\u015eehri seyritmeye meylitdi me\u011fer
Depesi benzer idi k\u00fchs\u00e2ra
G\u00f6zleri gaarun i\u00e7inde n\u00e2ra
Ba\u015f\u0131 \u00fczre var idi kara k\u00fcl\u00e2h
Ate\u015f \u00fczere nitekim d\u00fbd-\u0131 siyah
B\u00eenamaz idi hem ol y\u00fczi kara
D\u00fc\u015fmeyince ba\u015f\u0131 inmezdi yire
E\u015fe\u011fini getirip ald\u0131 suvar
Bindi g\u00fcya ki har \u00fcst\u00fcne himar»<\/strong><\/p>\n\n\n\n

Son m\u0131sradaki har kelimesi de himar kelimesi de e\u015fek anlam\u0131na geldi\u011fine g\u00f6re; bu \u015fair bozuntusu \u201cbindi g\u00fbya ki har \u00fcst\u00fcne himar\u201d demek suretiyle e\u015fek \u00fcst\u00fcne e\u015fek bindi, yani T\u00fcrk\u2019e e\u015fek demekte! divan \u015fairi olarak soyunu y\u00fcceltmekte, T\u00fcrk’\u00fc de a\u015fa\u011f\u0131lamaktad\u0131r. Hem de, bu c\u00fcreti bir zamanlar kendi soyunun O\u011fuz Han’dan geldi\u011fini ileri s\u00fcrerek \u00f6v\u00fcnen Osmanl\u0131 padi\u015fah\u0131n\u0131n g\u00f6lgesinde g\u00f6sterebilmektedir.<\/strong><\/p>\n\n\n\n

OSMANLI TAR\u0130H\u00c7\u0130LER\u0130 T\u00dcRKLER\u0130 NASIL G\u00d6R\u00dcYORLARDI<\/strong><\/p>\n\n\n\n

Sevgili Okurlar,<\/em><\/strong>
G\u00fcn\u00fcm\u00fcze kadar intik\u00e2l eden Koca Sekbanba\u015f\u0131 Risalesi, Tarih-i G\u0131lman\u00ee, Ko\u00e7i Bey Risalesi ve benzeri eserler, dev\u015firmelerin, devletin asl\u00ee sahibi ve kurucusu olan T\u00fcrkleri nas\u0131l a\u015fa\u011f\u0131lad\u0131klar\u0131n\u0131 g\u00f6steren, dolay\u0131s\u0131yla Enderun\u2019a h\u00e2kim olan psikolojiyi de aksettiren \u00f6nemli belgelerdir.<\/p>\n\n\n\n

Bunlardan Koca Sekbanba\u015f\u0131 Risalesinde \u201c… \u0130ptida yeni\u00e7eri oca\u011f\u0131 yeniden tahrire muhta\u00e7t\u0131r. Z\u00eer\u00e2 bunlar filas\u0131l pak asker oldu\u011fundan, bunlar vas\u0131tas\u0131yla nice hizmetler olmu\u015ftur. Amma \u015fimdi acem bozuntusu, T\u00fcrkmen ve K\u00fcrt h\u0131rs\u0131zlar\u0131 ve d\u00f6nme bozmalar\u0131 dolmu\u015f ve i\u015fba\u015f\u0131na ge\u00e7mi\u015f\u201d denilmekte, Bosna\u2019l\u0131 bir dev\u015firme olan Mehmet Halife\u2019nin Tarih-i G\u0131lman\u00ee adl\u0131 eserinde ise \u015fu sat\u0131rlar okunmaktad\u0131r: \u201cBundan sonra \u0130b\u015fir (Pa\u015fa) ile Anadolu\u2019dan gelen bir alay \u00e7\u0131r\u0131kl\u0131 T\u00fcrkler ve kul taifesi \u00e7ok y\u00fcz buldular\u201d.<\/em><\/strong><\/p>\n\n\n\n

G\u00f6rice\u2019li bir Arnavut dev\u015firmesi olan Ko\u00e7i Bey\u2019in 1631\u2019de yaz\u0131p Sultan IV. Murat\u2019a takdim etti\u011fi \u00fcnl\u00fc risalesinde de \u201cTarih-i mezburdan beri millet ve mezhep n\u00e2mal\u00fbm, \u015fehir o\u011flan\u0131, T\u00fcrk, \u00c7ingene, Tatar, K\u00fcrt, Laz, Y\u00f6r\u00fck, kat\u0131rc\u0131, deveci, hamal, a\u011fdac\u0131, yankesici vesair ecnebii muhtelife m\u00fclhak olup, ayin ve erkan bozuldu\u201d diyerek.<\/p>\n\n\n\n

T\u00fcrklerin orduya girmesi, ordunun bozulmas\u0131na sebep olarak g\u00f6sterilmekte ve T\u00fcrk kelimesi, \u015fehir o\u011flan\u0131, \u00e7ingene ve yankesici s\u00f6zc\u00fckleri ile yan yana, ayn\u0131 anlamda kullan\u0131lmaktad\u0131r.
Tarih-i Naima\u2019n\u0131n yazar\u0131 dev\u015firme Mustafa Naima Efendi i\u00e7in devlet kurucu \u0131rk \u201cNadan T\u00fcrk\u201d \u0130daraksiz T\u00fcrk\u201d \u201c\u00c7irkin suratl\u0131 T\u00fcrk\u201d ve \u201cMel\u2019un T\u00fcrk\u2019t\u00fcr.\u201d<\/strong><\/p>\n\n\n\n

Osmanl\u0131 egemen z\u00fcmresinin bu dev\u015firme ayd\u0131n\u0131 T\u00fcrk Milleti\u2019ni \u201c\u00c7oban k\u00f6pe\u011fine\u201d bile benzetebilmi\u015ftir.<\/p>\n\n\n\n

Gelibolulu Mustafa Ali olarak bilinen Mustafa Ali i\u00e7in de T\u00fcrk Milleti \u201cK\u00f6yl\u00fc, k\u00f6t\u00fc huylu, manav ve k\u0131r adam\u0131d\u0131r M\u00fcneccimba\u015f\u0131, Sahaif-ul-Ahbar Fi Vekayi-\u00fcl-A\u2019sar\u2019da, T\u00fcrk\u2019\u00fc cahil olmakla su\u00e7lar. Yazar\u0131 bilinmeyen Kitab-\u0131 M\u00fcstet\u00e2b\u2019ta ise \u201cT\u00fcrk\u2019ten ve \u00c7ingene\u2019den hizmet beklenmeyece\u011fi\u201d ileri s\u00fcr\u00fcl\u00fcr.<\/p>\n\n\n\n

Emir Timur\u2019a ve K\u0131r\u0131m hanlar\u0131na al\u00e7ak\u00e7a sald\u0131ran Ko\u00e7i Bey, \u201charem-i h\u00fcmayuna kanuna ayk\u0131r\u0131 olarak T\u00fcrk ve Y\u00f6r\u00fck, \u00c7ingene, Yahudi, dinsiz, mezhepsiz nice kalle\u015f ve ayya\u015f \u015fehir o\u011flanlar\u0131 girmesinden \u015fik\u00e2yet ederken, Gelibolulu Mustafa Ali, muhtelif milliyetleri methettikten sonra T\u00fcrkler i\u00e7in \u015fu ifadeleri kullanabilmektedir:<\/p>\n\n\n\n

\u201cAnadolu, Karaman ve Rum \u00fclkesi adlar\u0131n\u0131 alan pasakl\u0131lar \u00fclkesi halk\u0131 elbette k\u0131r adam\u0131d\u0131rlar. Bunlar aralar\u0131nda g\u00fczel ve sevimli olan\u0131 az g\u00f6r\u00fclen \u00e7e\u015fitli bi\u00e7imde \u00e7irkin kimselerdir.\u201d<\/strong><\/p>\n\n\n\n

Kaydedelim ki, Sultan IV. Murat ve Sultan \u0130brahim\u2019in muhasibi yani hesap uzman\u0131 olan bu dev\u015firme \u00e7ocu\u011fu, padi\u015fahlardan iltifat g\u00f6rmesine ra\u011fmen kavmine olan ba\u011fl\u0131l\u0131\u011f\u0131na s\u00e2d\u0131k kalm\u0131\u015f, do\u011fum yeri olan Plamet k\u00f6y\u00fcne g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. Karde\u015fi H\u00fcrrem de IV. Mehmet devrinde Rusya\u2019ya firar edip, yeniden eski dinine d\u00f6nm\u00fc\u015f ve Andrey ad\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

206 YILDA G\u00d6REV YAPAN 74 SADRAZAMDAN SADECE 12 S\u0130 T\u00dcRKT\u00dcR.<\/strong><\/p>\n\n\n\n


Osmanl\u0131 Tarihi i\u00e7in k\u00f6t\u00fc bir d\u00f6n\u00fcm noktas\u0131 olan \u0130kinci Viyana bozgununa kadar ge\u00e7en 206 y\u0131lda, vezir-i \u00e2zaml\u0131\u011fa gelen 74 ki\u015finin ancak 12\u2019si T\u00fcrk\u2019t\u00fcr. Ve bu 12 T\u00fcrk\u2019\u00fcn 206 y\u0131ll\u0131k tarih kesiti i\u00e7inde toplam sadaret m\u00fcddeti de 19 y\u0131l, 8 ay, 25 g\u00fcnd\u00fcr. Bunlar aras\u0131nda ancak, Yavuz Sultan Selim\u2019in son, Kanun\u00ee Sultan S\u00fcleyman\u2019\u0131n ilk sadrazam\u0131 olan Pir\u00ee Mehmet Pa\u015fa be\u015f y\u0131l sadaret makam\u0131nda kalabilmi\u015ftir. Yeni\u00e7erilerin \u015fehit ettikleri Karaman\u00ee Mehmet Pa\u015fa da, makam\u0131n\u0131 d\u00f6rt y\u0131l muhafaza edebilmi\u015f, \u00f6tekiler ise, d\u00f6nme-dev\u015firme entrikalar\u0131yla birka\u00e7 ay i\u00e7inde iktidardan uzakla\u015ft\u0131r\u0131lm\u0131\u015flard\u0131r.<\/p>\n\n\n\n

\"Kuyucu
Kuyucu Murat-xorvat<\/figcaption><\/figure>\n\n\n\n

Mesela Lefkeli Mehmet Pa\u015fa, ancak 2 ay 14 g\u00fcn, Kemanke\u015f Ali Pa\u015fa 7 ay 4 g\u00fcn Boynue\u011fri Mehmet Pa\u015fa 4 ay 19 g\u00fcn Tayyar Mehmet Pa\u015fa 3 ay 27 g\u00fcn iktidarda kalabilmi\u015ftir. Lala Mehmet Pa\u015fa\u2019n\u0131n sadrazaml\u0131\u011f\u0131 9, Deli H\u00fcseyin Pa\u015fa\u2019n\u0131n ise 6 g\u00fcn s\u00fcrm\u00fc\u015ft\u00fcr.<\/strong> Oysa Girit\u2019in \u00fcnl\u00fc kahraman\u0131 Deli H\u00fcseyin Pa\u015fa\u2019y\u0131 iktidardan d\u00fc\u015f\u00fcren Hoca Sadettin Efendi , isyanda parma\u011f\u0131 oldu\u011fu tespit edilen Arnavut dev\u015firmesi Zurnazen Mustafa Pa\u015fa sadaret makam\u0131nda d\u00f6rt saat kalm\u0131\u015f olmas\u0131na ra\u011fmen, dev\u015firmelerden K\u00f6pr\u00fcl\u00fc Mehmet Pa\u015fa 5 sene, K\u00f6pr\u00fcl\u00fc Faz\u0131l Ahmet Pa\u015fa 15 sene, Kuyucu Murat Pa\u015fa 4 sene, Frenk \u0130brahim Pa\u015fa 12 sene ve Sokullu Mehmet Pa\u015fa 14 sene vezir-\u00ee \u00e2zam olarak h\u00fck\u00fcm y\u00fcr\u00fctm\u00fc\u015flerdir. T\u00fcrk\u2019e kar\u015f\u0131 b\u00f6ylesine hassas olan ve T\u00fcrk\u2019\u00fc b\u00f6ylesine hazmedemeyen bir mekanizma, muhakkak ki, T\u00fcrk Devleti\u2019nin en b\u00fcy\u00fck talihsizli\u011fi olmu\u015ftur.<\/em><\/strong><\/p>\n\n\n\n

\"K\u00f6pr\u00fcl\u00fc
K\u00f6pr\u00fcl\u00fc Mehmet pa\u015fa-arnaut<\/figcaption><\/figure>\n\n\n\n
\"Hoca
Sadettin efendi-k\u00fcrt<\/figcaption><\/figure>\n\n\n\n

Bu g\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z t\u00fcm hadiselerin temelinde bu gayr\u0131 T\u00fcrk, gayr\u0131 milli dev\u015firme zihniyeti yatmaktad\u0131r. Atat\u00fcrk\u2019\u00fcn ebediyete intikalinden bu yana ge\u00e7en 82 y\u0131l i\u00e7erisinde, siyasi ve ekonomik k\u00f6\u015fe ba\u015flar\u0131n\u0131 tutmu\u015f tepelere t\u0131rmanm\u0131\u015f bu zihniyet, T\u00fcrklerin, Cumhuriyet ile kazand\u0131\u011f\u0131 haklar\u0131 ellerinden almak istemektedirler. Hedefleri T\u00fcrklerin Anadolu\u2019dan \u00e7\u0131kar\u0131lmas\u0131 kalanlar\u0131nda din iman maskesi ile belleksiz k\u00f6leler haline getirilmesidir. \u0130\u00e7imizdeki ve d\u0131\u015f\u0131m\u0131zdaki d\u00fc\u015fmanlar i\u015fbirli\u011fi i\u00e7erisinde Tarihten kalan yar\u0131m hesaplar\u0131n\u0131 bitirmek istemektedirler. Millet olarak titreyip kendimize d\u00f6nmek, Y\u00fcksek T\u00fcrkl\u00fck \u015fuuruyla aya\u011fa kalkmak mecburiyetindeyiz.<\/p>\n\n\n\n

De\u011ferli Arkada\u015flar\u0131m,<\/strong>
Bir sonraki payla\u015f\u0131m\u0131m\u0131zda \u201cOsmanl\u0131 da Tarih anlay\u0131\u015f\u0131\u201d ve \u201cOsmanl\u0131 Devletinde T\u00fcrklerin durumu\u201d konusunu anlatmaya devam edece\u011fiz.<\/em><\/strong><\/p>\n\n\n\n

07.Haziran. 2020 Saat.03.00<\/strong><\/em><\/p>\n\n\n\n

\"\u041d\u0430<\/figure>\n\n\n\n

TANER \u00dcNAL<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130STANBUL\u2019UN FETHED\u0130LMES\u0130YLE B\u0130RL\u0130KTE K\u0130MLER MA\u011eDUR OLDU, K\u0130MLER MA\u011eRUR HALE GELD\u0130?OSMANLI TAR\u0130H\u00c7\u0130LER\u0130 T\u00dcRKLER\u0130 NASIL G\u00d6R\u00dcYORLARDIT\u00dcRK TAR\u0130H\u0130N\u0130N B\u0130L\u0130NMES\u0130 GEREKENLER\u0130N\u0130 ANLATMAYA DEVAM ED\u0130YORUZ Her ne kadar gen\u00e7lerimize<\/p>\n","protected":false},"author":2,"featured_media":7393,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-7391","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-turkish"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7391"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7391\/revisions"}],"predecessor-version":[{"id":7394,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/7391\/revisions\/7394"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/7393"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}