{"id":79066,"date":"2022-08-19T02:23:19","date_gmt":"2022-08-18T22:23:19","guid":{"rendered":"https:\/\/fedai.az\/?p=79066"},"modified":"2022-08-19T02:23:23","modified_gmt":"2022-08-18T22:23:23","slug":"x%c9%99yan%c9%99t-uz%c9%99rind%c9%99-qurulmus-dunya-%c9%99b%c9%99didirmi","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=79066","title":{"rendered":"X\u018fYAN\u018fT \u00dcZ\u018fR\u0130ND\u018f QURULMU\u015e D\u00dcNYA \u018fB\u018fD\u0130D\u0130RM\u0130?"},"content":{"rendered":"\n

Qaqik Arutyunyan, Aren Vardapetyan adl\u0131 m\u00fc\u0259llifl\u0259rin \u015e\u0259b\u0259k\u0259 T\u0259dqiqatlar\u0131 \u0130nstitutu ad\u0131ndan «noev-kovcheg.ru»-da yay\u0131nlanm\u0131\u015f bir m\u0259qal\u0259sind\u0259n b\u0259zi m\u0259qamlar\u0131 sizl\u0259r\u0259 t\u0259qdim edirik. Bu mill\u0259t h\u0259qiq\u0259t\u0259n d\u0259 x\u0259st\u0259dir…<\/strong><\/p>\n\n\n\n

Nemesis \u0259m\u0259liyyat\u0131n\u0131n obyekti t\u0259kc\u0259 soyq\u0131r\u0131m\u0131 idar\u0259 ed\u0259n t\u00fcrkl\u0259r deyil, h\u0259m d\u0259 erm\u0259ni satq\u0131nlar\u0131 idi. Onlar\u0131n t\u00f6vb\u0259 edib-etm\u0259m\u0259l\u0259ri, s\u0259mimi olub-olmamalar\u0131 tarixd\u0259 qorunub saxlanmay\u0131b.<\/p>\n\n\n\n

\u00dcmumiyy\u0259tl\u0259, x\u0259yan\u0259t x\u0259yan\u0259t hissi do\u011furur, satq\u0131n psixologiyas\u0131n\u0131n inc\u0259likl\u0259rin\u0259 d\u0259rind\u0259n n\u00fcfuz etm\u0259k \u00fc\u00e7\u00fcn m\u00fc\u0259yy\u0259n fanatizm t\u0259l\u0259b olunur.<\/p>\n\n\n\n

Amma \u0259sas olan da var. Xain iddial\u0131 insand\u0131r. \u00d6z\u00fcnd\u0259n layiq oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcy\u00fc \u015feyi ala bilmir, asanl\u0131qla ba\u015fqalar\u0131n\u0131n ona verm\u0259sini t\u0259min etm\u0259y\u0259 gedir. T\u0259bii ki, onlar\u0131n ziyan\u0131na. Beyni v\u0259 vicdan\u0131 olan bir insanda ambisiya \u00f6z\u00fcn\u0259 h\u00f6rm\u0259tl\u0259 tarazla\u015fd\u0131r\u0131l\u0131r v\u0259 onun davran\u0131\u015f\u0131nda q\u0131rm\u0131z\u0131 x\u0259tl\u0259r ayd\u0131n \u015f\u0259kild\u0259 yerl\u0259\u015fdirilir — x\u0259yan\u0259tin hara apard\u0131\u011f\u0131n\u0131 bilir. X\u0259yan\u0259tkar\u0131n ambisiyas\u0131 he\u00e7 n\u0259 il\u0259 tarazla\u015fd\u0131r\u0131lm\u0131r v\u0259 bu g\u00fcn d\u0259 m\u0259hz bu \u0259sasla se\u00e7ilirl\u0259r. Kobud des\u0259k, balanss\u0131z ambisiyalar\u0131 olan insan potensial xaindir. 1999-cu ild\u0259 Erm\u0259nistan parlamentini g\u00fcll\u0259l\u0259y\u0259n Nairi Hunanyan n\u00fcmun\u0259si burada g\u00f6st\u0259ricidir. Bu h\u0259r\u0259k\u0259t tamamil\u0259 xain bir plan idi, lakin Nairi inan\u0131rd\u0131 v\u0259 g\u00f6r\u00fcn\u00fcr, bu g\u00fcn d\u0259 inan\u0131r ki, v\u0259t\u0259ni xilas etm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131, amma ona bu imkan verilm\u0259di. D\u00fczd\u00fcr, onunla g\u00f6r\u00fc\u015fm\u00fc\u015f Milli Assambleyan\u0131n deputat\u0131 Arman Babacanyan\u0131n dediyi kimi, g\u00f6r\u00fcn\u00fcr, oxlar\u0131 haz\u0131rk\u0131 hakimiyy\u0259t\u0259 zidd olan m\u00fcxalif\u0259t\u00e7il\u0259r\u0259 y\u00f6n\u0259ltm\u0259k \u00fc\u00e7\u00fcn onun psixikas\u0131 pozulub.<\/p>\n\n\n\n

Artur Akopyan\u0131n (IAPS \u201cAntitopor\u201d) fikrinc\u0259, Vasak Syuni Erm\u0259nistan tarixind\u0259 \u0259sas x\u0259yan\u0259tkar kimi tan\u0131n\u0131r v\u0259 onunla yaln\u0131z erm\u0259ni ziyal\u0131lar\u0131n\u0131n \u00fcnvanlar\u0131n\u0131 t\u00fcrkl\u0259r\u0259 t\u0259hvil ver\u0259n Vahe \u0130hsan r\u0259qab\u0259t apara bil\u0259r. Lakin 20-ci \u0259srd\u0259 Vasak Syuninin o q\u0259d\u0259r d\u0259 xain olmad\u0131\u011f\u0131 fikri yarand\u0131. Onun haqq\u0131nda bel\u0259 fikrin ilk m\u00fc\u0259llifi m\u0259\u015fhur tarix\u00e7i Nikoqhaes Adonts olmu\u015fdur. O, Vasak\u0131n praqmatist ola bil\u0259c\u0259yin\u0259 inan\u0131rd\u0131 v\u0259 Erm\u0259nistanla \u0130ran aras\u0131ndak\u0131 m\u00fcnasib\u0259tl\u0259rd\u0259 daha diqq\u0259tli yana\u015fmalar ist\u0259yirdi. Amma Adonts Vasak Syuni il\u0259 ba\u011fl\u0131 bir s\u0131ra xallar\u0131 \u0259ld\u0259n verdi. 3-c\u00fc erm\u0259ni ordusuna komandanl\u0131q ed\u0259r\u0259k, plan\u0131 pozaraq, q\u0259sd\u0259n farslara h\u00fccum etm\u0259di. Vasak erm\u0259ni ordusunun A\u011fvank \u00fcz\u0259rin\u0259 h\u00fccum plan\u0131n\u0131 verdi. Vasak v\u0259 Vasakov\u00e7ular Vardan\u0131 dayand\u0131rmaq \u00fc\u00e7\u00fcn ordunu bil\u0259r\u0259kd\u0259n i\u00e7\u0259rid\u0259n par\u00e7alad\u0131lar. V\u0259 Vasak Avarayr d\u00f6y\u00fc\u015f\u00fc zaman\u0131 Vardan\u0131n d\u0259st\u0259sinin m\u0259hv edilm\u0259sind\u0259 i\u015ftirak etdil\u0259r. Bildiyiniz kimi, o, Vardan Mamikonyan\u0131n qay\u0131natas\u0131 idi v\u0259 bir m\u00fcdd\u0259t buna baxmayaraq, qar\u015f\u0131l\u0131ql\u0131 m\u00fcnasib\u0259td\u0259n istifad\u0259 ed\u0259r\u0259k ona d\u00f6z\u0259 bilm\u0259di.<\/p>\n\n\n\n

Ehtimal etm\u0259k olar ki, Vasak Erm\u0259nistanda s\u00fclh ist\u0259yirdi, lakin o, milli h\u0259r\u0259kat\u0131n g\u00fcc\u00fcn\u0259 inanmadan v\u0259 ya inanmaq ist\u0259m\u0259y\u0259r\u0259k buna daha \u00e7ox \u201cquldarl\u0131q\u201d yolu il\u0259 nail olmaq ist\u0259yirdi. Bu ona he\u00e7 bir halda haqq qazand\u0131rm\u0131r, \u00e7\u00fcnki o, atd\u0131\u011f\u0131 add\u0131mlarla t\u0259kc\u0259 Vardan\u0131 v\u0259 xalq\u0131n\u0131 deyil, Sparapetd\u0259 \u00f6z liderini tapan b\u00fct\u00fcn xalq\u0131 h\u0259d\u0259l\u0259yirdi.<\/p>\n\n\n\n

Adonts bir m\u0259s\u0259l\u0259d\u0259 haql\u0131 idi: Erm\u0259nistanda \u201ca\u011f\u0131ll\u0131 satq\u0131nlar\u201dla \u201caxmaq v\u0259t\u0259np\u0259rv\u0259rl\u0259r\u201d aras\u0131nda \u0259b\u0259di m\u00fcbariz\u0259 gedir. Bu g\u00fcn\u0259 q\u0259d\u0259r. Birinci prezident Levon Ter-Petrosyan da hesab edirdi ki, o, h\u0259r hans\u0131 militarist kimi deyil, «Artsax\u0131» t\u0259slim etm\u0259k ist\u0259yind\u0259 tamamil\u0259 haql\u0131d\u0131r. Bir \u015fey ayd\u0131nd\u0131r: Vasak b\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259 g\u00f6r\u00fcn\u0259n x\u00fcsusi bir n\u00f6v erm\u0259nil\u0259rin arxetipidir. V \u0259srin bu s\u00fcjeti erm\u0259ni tarixinin yeni s\u00fcjetl\u0259rind\u0259 eyni k\u00f6hn\u0259 motivl\u0259ri g\u00f6rm\u0259y\u0259 imkan verir. Halbuki, x\u0259yan\u0259tin milli m\u0259nsubiyy\u0259ti yoxdur, ham\u0131ya, h\u0259r yerd\u0259 ortaqd\u0131r.<\/p>\n\n\n\n

Burada Dantenin dikt\u0259sini \u0259lav\u0259 edirik: \u201cRuh x\u0259yan\u0259t ed\u0259n kimi… cin d\u0259rhal onun b\u0259d\u0259nin\u0259 ke\u00e7ir v\u0259 \u0259t vaxt\u0131 bit\u0259n\u0259 q\u0259d\u0259r onun i\u00e7ind\u0259 qal\u0131r\u201d. V\u0259 Natalya Dobrovolskayan\u0131n fikrinc\u0259, he\u00e7 bir xain onun satq\u0131n oldu\u011funu ba\u015fa d\u00fc\u015fm\u00fcr. O, ad\u0259t\u0259n \u00f6z h\u0259r\u0259k\u0259tini s\u0259b\u0259bin maraqlar\u0131 \u00fc\u00e7\u00fcn izah edir. M\u0259s\u0259l\u0259 buras\u0131ndad\u0131r ki, x\u0259yan\u0259t el\u0259 bir \u0259m\u0259ldir ki, onun k\u00f6k\u00fc insan\u0131n \u015f\u0259xsiyy\u0259tind\u0259n qaynaqlan\u0131r. Y\u0259ni bu, impuls deyil, \u0259s\u0259b poz\u011funlu\u011fu deyil. Xain n\u0259 etdiyini yax\u015f\u0131 bilir v\u0259 onun \u00fc\u00e7\u00fcn bu, anormal bir \u015fey deyil. X\u0259yan\u0259t ed\u0259r\u0259k, \u00f6z\u00fcn\u00fc a\u015fmaz, s\u0259rh\u0259dl\u0259rini pozmaz. X\u0259yan\u0259t onun reall\u0131\u011f\u0131n\u0131n \u00e7\u0259r\u00e7iv\u0259sin\u0259 uy\u011fun g\u0259lir, onun \u00fc\u00e7\u00fcn bu normad\u0131r.<\/p>\n\n\n\n

S\u00f6hb\u0259t i\u015fg\u0259nc\u0259 alt\u0131nda olan x\u0259yan\u0259td\u0259n getmir, onlar\u0131n doymam\u0131\u015f ambisiyalar\u0131, psixi poz\u011funluqlar\u0131 v\u0259 a\u015fa\u011f\u0131 intellektl\u0259ri hesab\u0131na k\u00f6n\u00fcll\u00fc x\u0259yan\u0259td\u0259n gedir. H\u00fcquqi m\u0259nada bu, bir \u00f6lk\u0259nin v\u0259t\u0259nda\u015f\u0131 t\u0259r\u0259find\u0259n onun suverenliyin\u0259, \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u0259 v\u0259 ya d\u00f6vl\u0259tin t\u0259hl\u00fck\u0259sizliyin\u0259 v\u0259 m\u00fcdafi\u0259sin\u0259 z\u0259r\u0259r vurmaqla q\u0259sd\u0259n t\u00f6r\u0259tdiyi \u0259m\u0259ldir: d\u00fc\u015fm\u0259n t\u0259r\u0259fin\u0259 ke\u00e7m\u0259k, casusluq etm\u0259k, d\u00f6vl\u0259t v\u0259 ya h\u0259rbi sirl\u0259ri xarici \u015f\u0259xs\u0259 verm\u0259k. Xaric\u0259 qa\u00e7an v\u0259 ya s\u0259rh\u0259dl\u0259r\u0259 g\u00f6r\u0259 qay\u0131tmaqdan imtina ed\u0259n, xarici d\u00f6vl\u0259t\u0259 d\u00fc\u015fm\u0259n\u00e7ilik f\u0259aliyy\u0259tinin h\u0259yata ke\u00e7irilm\u0259sind\u0259 k\u00f6m\u0259klik g\u00f6st\u0259r\u0259n, habel\u0259 hakimiyy\u0259ti \u0259l\u0259 ke\u00e7irm\u0259y\u0259 c\u0259hd etm\u0259k.<\/p>\n\n\n\n

Bel\u0259 g\u00f6r\u00fcn\u00fcr ki, Q\u0259rb m\u0259rk\u0259z\u00e7iliyinin ideyalar\u0131ndan f\u0259rqli yeni d\u00fcnya d\u00fcz\u0259ni yaln\u0131z Aqlosakson icmas\u0131n\u0131n «anlay\u0131\u015flarla bu planeti idar\u0259 ed\u0259 bil\u0259r» kimi ambisiyalar\u0131n\u0131n k\u0259skin azalmas\u0131 v\u0259 bu icman\u0131n onlar\u0131n v\u0259 yaln\u0131z onlar\u0131n \u00f6zl\u0259rin\u0259 m\u0259xsus olmas\u0131 kimi sabit fikird\u0259n azad edilm\u0259si il\u0259 m\u00fcmk\u00fcnd\u00fcr. Tarix g\u00f6st\u0259rir ki, bel\u0259 imperiyalar yaln\u0131z b\u00f6y\u00fck m\u0259\u011flubiyy\u0259tl\u0259rd\u0259n sonra \u00f6z q\u00fcdr\u0259t kompleksl\u0259rind\u0259n imtina edirl\u0259r. Buna misal olaraq \u00dc\u00e7\u00fcnc\u00fc Reyxi g\u00f6st\u0259rm\u0259k olar: onlar qalib g\u0259ls\u0259ydil\u0259r, d\u00fcnyan\u0131n nasistl\u0259rin r\u0259hb\u0259rliyi alt\u0131nda nec\u0259 olaca\u011f\u0131n\u0131 t\u0259s\u0259vv\u00fcr etm\u0259k \u00e7\u0259tin deyil. G\u00f6r\u00fcn\u00fcr, bu g\u00fcn Ukrayna c\u0259bh\u0259sind\u0259 taleyi h\u0259ll olunan liberal fa\u015fistl\u0259rl\u0259 (b\u0259zi amerikal\u0131 analitikl\u0259r \u00f6zl\u0259rini bel\u0259 adland\u0131r\u0131rlar) bu g\u00fcn formaca olmasa da, m\u0259zmunca ox\u015far bir \u015fey ba\u015f verir. M\u00fcsb\u0259t ssenarid\u0259 bu imperiya m\u0259\u011flub olur v\u0259 d\u00fcnyan\u0131n qalan hiss\u0259si \u201cyum\u015faq\u201d liberal-fa\u015fist z\u00fclm\u00fcnd\u0259n qurtulmaq v\u0259 yeni d\u00fcnya d\u00fcz\u0259ninin qurulmas\u0131na ba\u015flamaq imkan\u0131 \u0259ld\u0259 edir ki, bunda BR\u0130KS format\u0131na — \u00fczvl\u0259ri 3 milyarddan \u00e7ox \u0259halisi olan \u00f6lk\u0259l\u0259rdir (planetl\u0259rin \u0259halisinin 41%-i) m\u00fch\u00fcm rol verilir. \u00c7ox q\u0131sa m\u00fcdd\u0259td\u0259 bu t\u0259\u015fkilat da \u0130ran v\u0259 Argentina il\u0259 tamamlanacaq v\u0259 n\u00f6vb\u0259ti s\u0131rada \u0130ndoneziya, Misir, Meksika, Nigeriya, Yunan\u0131stan v\u0259 bir s\u0131ra ba\u015fqa d\u00f6vl\u0259tl\u0259r dayan\u0131r. A\u0130, \u015e\u018fT kimi t\u0259\u015fkilatlar\u0131n d\u00fcnya i\u015fl\u0259rind\u0259 rolunun artaca\u011f\u0131 da g\u00f6z qaba\u011f\u0131ndad\u0131r. 1980-ci ill\u0259 m\u00fcqayis\u0259d\u0259 bu g\u00fcn kollektiv Q\u0259rbin qlobal iqtisadiyyatda pay\u0131 iki d\u0259f\u0259d\u0259n \u00e7ox azal\u0131b v\u0259 haz\u0131rda 40%-dir. Bundan \u0259lav\u0259 — v\u0259ziyy\u0259t daha da pisdir v\u0259 bu, anqlo-saksonlar\u0131n aqressivliyini v\u0259 metodlarda onlar\u0131n tam az\u011f\u0131nl\u0131\u011f\u0131n\u0131 stimulla\u015fd\u0131r\u0131r. M\u0259lum oldu ki, bir \u00e7ox \u00f6lk\u0259l\u0259r h\u0259m m\u0259lumat, h\u0259m manipulyasiya t\u0259siri, h\u0259m d\u0259 birba\u015fa v\u0259 ya dolay\u0131 yolla i\u015f\u0259 c\u0259lbetm\u0259 yolu il\u0259 bel\u0259 hallara g\u0259l\u0259n \u00f6z himay\u0259darlar\u0131 t\u0259r\u0259find\u0259n idar\u0259 olunur v\u0259 bu \u00f6lk\u0259l\u0259rin xalqlar\u0131 emaldan ke\u00e7\u0259r\u0259k, \u00f6z\u00fcn\u00fcqoruma instinktl\u0259rini itiribl\u0259r, n\u0259 ba\u015f verdiyini anlamadan, s\u0259mimi olaraq \u00f6z\u00fcn\u00fcz\u0259 qar\u015f\u0131 i\u015fl\u0259m\u0259yi bacar\u0131rlar.<\/p>\n\n\n\n

Yeni d\u00f6vrd\u0259 d\u0259 h\u0259r \u015fey idealdan uzaq olacaq, h\u0259tta m\u00fc\u0259yy\u0259n m\u0259s\u0259l\u0259l\u0259rl\u0259 ba\u011fl\u0131 k\u0259skin qar\u015f\u0131durmalar da istisna edilmir. Lakin yeni d\u00fcnya d\u00fcz\u0259nind\u0259 z\u0259ngin sivilizasiya v\u0259 m\u0259d\u0259ni ke\u00e7mi\u015f\u0259 malik v\u0259 \u00f6z m\u0259d\u0259ni irsin\u0259 sadiq qalan \u0259n m\u00fch\u00fcm d\u00f6vl\u0259tl\u0259rin atd\u0131\u011f\u0131 add\u0131mdan sonra n\u00f6vb\u0259ti add\u0131m\u0131 g\u00f6r\u00fcb v\u0259 bunu bil\u0259-bil\u0259 s\u00fclh yolu il\u0259 h\u0259ll ed\u0259 bil\u0259c\u0259kl\u0259ri g\u00f6z qaba\u011f\u0131ndad\u0131r. \u00c7\u00fcnki silahlarla dolu bir d\u00fcnyada a\u011f\u0131ls\u0131z ambisiyalar m\u0259hv\u0259 g\u0259tirib \u00e7\u0131xar\u0131r. Q\u0131l\u0131ncs\u0131z d\u00fcnya tamamil\u0259 yeni d\u00fcnyad\u0131r, g\u00fccl\u00fcl\u0259rin x\u0259yan\u0259tsiz v\u0259 z\u0259ifl\u0259r\u0259 z\u00fclm etm\u0259diyi he\u00e7 bir vasit\u0259 il\u0259 a\u015fa\u011f\u0131lamad\u0131\u011f\u0131 bir d\u00fcnyad\u0131r, fantastik g\u00f6r\u00fcn\u00fcr, m\u00fcst\u0259ml\u0259k\u0259\u00e7il\u0259rin sevimli silah\u0131 olan siyasi praqmatikaya d\u00fc\u015fm\u0259m\u0259k \u00fc\u00e7\u00fcn b\u00f6y\u00fck m\u0259n\u0259vi g\u0259rginlik t\u0259l\u0259b edir. Amma… Bird\u0259n u\u011fur qazansa?<\/p>\n\n\n\n

\u0130blis n\u0259l\u0259rl\u0259 zarafat etmir ki…<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Qaqik Arutyunyan, Aren Vardapetyan adl\u0131 m\u00fc\u0259llifl\u0259rin \u015e\u0259b\u0259k\u0259 T\u0259dqiqatlar\u0131 \u0130nstitutu ad\u0131ndan «noev-kovcheg.ru»-da yay\u0131nlanm\u0131\u015f bir m\u0259qal\u0259sind\u0259n b\u0259zi m\u0259qamlar\u0131 sizl\u0259r\u0259 t\u0259qdim edirik. Bu mill\u0259t h\u0259qiq\u0259t\u0259n d\u0259 x\u0259st\u0259dir…<\/p>\n","protected":false},"author":2,"featured_media":79067,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-79066","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arasdirma"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/79066","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=79066"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/79066\/revisions"}],"predecessor-version":[{"id":79068,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/79066\/revisions\/79068"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/79067"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=79066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=79066"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=79066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}