{"id":8357,"date":"2020-06-23T03:09:15","date_gmt":"2020-06-22T23:09:15","guid":{"rendered":"http:\/\/fedai.az\/?p=8357"},"modified":"2020-06-23T12:29:34","modified_gmt":"2020-06-23T08:29:34","slug":"tum-kanitlariyla-iskitlerin-turklugu","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=8357","title":{"rendered":"T\u00fcm Kan\u0131tlar\u0131yla \u0130skitlerin T\u00fcrkl\u00fc\u011f\u00fc"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

DO\u00c7. DR. EREN KARAKO\u00c7<\/a><\/p>\n\n\n\n

Giri\u015f<\/h4>\n\n\n\n

Tarihseverler aras\u0131nda \u0130skitlerin T\u00fcrk oldu\u011funa inanan veya inanmayan bir\u00e7ok ki\u015fi bulunmaktad\u0131r. \u0130nanan veya inanmayan ki\u015filerden kimi, okuduklar\u0131 \u00e7e\u015fitli kaynaklar mant\u0131klar\u0131na yatk\u0131n oldu\u011fu i\u00e7in g\u00f6r\u00fc\u015flerini savunmaktad\u0131r. Kimi ise kat\u0131 ideolojilerinden \u00f6t\u00fcr\u00fc, sadece tek tarafl\u0131 g\u00f6r\u00fc\u015f\u00fc savunan bir veya birka\u00e7 kayna\u011f\u0131 okuyarak kesin yarg\u0131ya varmakta ve bunu dayatmaktad\u0131r. Ben, uzmanl\u0131\u011f\u0131 \u00f6zellikle Eski\u00e7a\u011f olan bir akademisyenim. Dolay\u0131s\u0131yla Eski\u00e7a\u011f\u2019da b\u00fcy\u00fck bir co\u011frafyaya yay\u0131lan ve hakim olan \u0130skitler hakk\u0131nda neredeyse t\u00fcm makaleleri ve kitaplar\u0131 inceleme f\u0131rsat\u0131na sahip oldum. Onlar hakk\u0131nda ortaya at\u0131lan t\u00fcm g\u00f6r\u00fc\u015fleri ve bu g\u00f6r\u00fc\u015flerin dayanaklar\u0131n\u0131 inceledim. Sonu\u00e7 olarak, \u0130skitlerin \u0130rani kavim olduklar\u0131n\u0131 savunan tarih\u00e7ilerin kaynaklar\u0131n\u0131n gayet yetersiz ve s\u0131\u011f oldu\u011funa \u015fahit oldum. \u00d6rnek verirsek bu tarih\u00e7iler, \u0130skitlerin dillerine Hint-Avrupa grubuna dahil olan \u0130rani bir dil deseler de, bunu kan\u0131tlayacak kar\u015f\u0131la\u015ft\u0131rmal\u0131 ne ger\u00e7ek bir tablet, ne de ger\u00e7ek bir yaz\u0131t ortaya koymamaktad\u0131rlar. Bilindi\u011fi gibi \u0130skitler, Orta-Asya\u2019dan Avrupa d\u00fczl\u00fcklerine kadar \u00e7ok geni\u015f bir co\u011frafyaya yay\u0131lm\u0131\u015f boylar halinde ya\u015fam\u0131\u015f, bu b\u00f6lgelerde M.\u00d6. 8. y\u00fczy\u0131ldan M.\u00d6. 1. y\u00fczy\u0131la kadar hakimiyet kurmu\u015ftur. Bu boylardan biri olan Massagetler, \u0130ran co\u011frafyalar\u0131na yay\u0131lm\u0131\u015f, burada \u00f6nce Medler, sonra da Perslerle gerek sava\u015flarla, gerekse bar\u0131\u015f d\u00f6nemlerinde siyasi, sosyal ve ekonomik al\u0131\u015fveri\u015flerle ileti\u015fim halinde bulunmu\u015f ve bir s\u00fcre sonra akrabal\u0131k ili\u015fkileri kurmaya ba\u015flam\u0131\u015ft\u0131r. Bu tarih\u00e7iler, Massagetlerin tarihine dayanarak ve tarihi \u00e7arp\u0131tarak, Avrupa ve Orta Asya co\u011frafyas\u0131nda ya\u015fayan t\u00fcm di\u011fer \u0130skit boylar\u0131na da \u0130rani demektedirler. \u00d6te taraftan \u0130skitlerin benim gibi T\u00fcrk Uygarl\u0131\u011f\u0131 oldu\u011funu savunan tarih\u00e7ilerin elinde ise bu kavmin k\u00fclt\u00fcr\u00fcne, yaz\u0131s\u0131na ve diline ait yeterli kan\u0131t bulunmaktad\u0131r. Bu kan\u0131tlardan a\u00e7\u0131k\u00e7a \u0130skitlerin bir T\u00fcrk uygarl\u0131\u011f\u0131 oldu\u011fu kolayl\u0131kla ortaya \u00e7\u0131kmaktad\u0131r<\/p>\n\n\n\n

\u0130skitlerin T\u00fcrkl\u00fc\u011f\u00fc<\/h4>\n\n\n\n

\u0130skitlerin dili ve yaz\u0131s\u0131 konusuna gelirsek\u2026 dilin, milletlerin k\u00f6k\u00fcn\u00fcn tayininde \u015f\u00fcphesiz \u00e7ok b\u00fcy\u00fck \u00f6nemi vard\u0131r. Bir milletin dilini tespit edebilecek yeterli kan\u0131tlar\u0131n olmamas\u0131, o milletin hangi \u0131rka mensup oldu\u011funun belirlenmesini zorla\u015ft\u0131rmakta ve b\u00f6yle bir durumda bu meselenin \u00e7\u00f6z\u00fcm\u00fcnde din, gelenek-g\u00f6renekler ve sanat eserleri gibi ikinci dereceden kaynaklar\u0131n kullan\u0131lmas\u0131 mecburiyeti g\u00fcndeme gelmektedir. \u015e\u00fcphesiz ki, bunlar\u0131n meselenin \u00e7\u00f6z\u00fcm\u00fcnde dil kadar neticeye g\u00f6t\u00fcr\u00fcc\u00fc olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u0130skitler de dilleri hakk\u0131nda fazla kaynak bulunmayan kavimlerden biridir. Buna kar\u015f\u0131n birka\u00e7 yerde ele ge\u00e7en kan\u0131tlar, \u0130skitlerin dilinin hangi gruba ait oldu\u011funun belirlenmesinde yeterlidir. \u0130skitlerin diliyle ilgili bilgileri \u00e7ivi yaz\u0131l\u0131 metinlerde ve Yunan yazarlar\u0131n\u0131n eserlerinde belirttikleri kelimelerden \u00f6\u011frenebiliyoruz.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

\u0130skitlerin hakim oldu\u011fu geni\u015f b\u00f6lgenin \u0130skit k\u00f6kenli co\u011frafi adlar\u0131, Eski \u00c7a\u011f yazarlar\u0131 aras\u0131nda T\u00fcrk dilinin yard\u0131m\u0131yla Karadeniz\u2019den Hazar Denizi\u2019ne kadar b\u00fcy\u00fck bir sahaya yay\u0131lm\u0131\u015ft\u0131r. Hatta eski yazarlar\u0131n g\u00f6sterdikleri delillere g\u00f6re onlara antik T\u00fcrk dilinde baz\u0131 adlar verilmi\u015ftir. Bunlara, Temerinda, Kar\u0131m Paluk, Graucaus \u00f6rnek olarak verilebilit. \u201cTemerinda\u201d birle\u015fik kelimesinin ilk kelimesi olan Temer, T\u00fcrk\u00e7e \u201cTengiz\u201d ve Macarca \u201cTenger\u201d olarak bilinmektedir. \u0130skitler Graucasus Da\u011f\u0131\u2019na Graucasim demi\u015ftir. T\u00fcrk dilinde \u201ckar\u201d \u201cokar\u201d, \u201cy\u00fcksek\u201di nitelemek i\u00e7in kullan\u0131lmaktad\u0131r. K\u0131yafetlerine i\u015flenen runik \u201caugan\u201d yaz\u0131s\u0131, Uygurca \u201cokan\u201d \u00c7a\u011fatayca \u201cogan\u201d yani \u201cB\u00fcy\u00fck Tanr\u0131\u201dya i\u015faret etmektedir. \u0130skitlerin Karum Paluk ad\u0131 da bal\u0131k g\u00f6l\u00fcne i\u015faret etmektedir.<\/p>\n\n\n\n

\u0130skitlerin sadece co\u011frafya adlar\u0131yla de\u011fil, ayn\u0131 zamanda \u0130skit\u00e7e Tanr\u0131 adlar\u0131yla da antik T\u00fcrk\u00e7e aras\u0131nda ba\u011flant\u0131 kurulabilmektedir. Herodotos, \u0130skitlerin Hestia\u2019ya \u201cTabiti\u201d, Zeus\u2019a \u201cPapaeos\u201d, Gaia\u2019ya \u201cApia\u201d, Aphrodite\u2019ye \u201cArtimpasa\u201d, Poseidon\u2019a \u201cThamimasadas\u201d dediklerini bildirmektedir. Thamimasadas, Denizin Babas\u0131 ve Artimpasa, Erdemba\u015f\u0131, b\u00fct\u00fcn cesaretlerin ba\u015f\u0131 anlam\u0131na gelmekteddir. Tabiti ise tap\u0131nmakla alakal\u0131 olup tap\u0131m\u0131, tap\u0131nmay\u0131 g\u00f6steriyor. En b\u00fcy\u00fck tanr\u0131n\u0131n ad\u0131 olan Papaeos, Baba, Dede, Ata manas\u0131na geliyor.<\/p>\n\n\n\n

\u0130sktlerin diliyle ilgili olarak \u0130ran\u2019daki Susa ve civar\u0131nda bulunan \u00e7ivi yaz\u0131l\u0131 metinler, onlar\u0131n dilinin T\u00fcrk\u00e7e oldu\u011funu g\u00f6stermektedir. Olduk\u00e7a da\u011f\u0131n\u0131k olan yaz\u0131lardan \u0130skitlerin T\u00fcrkl\u00fc\u011f\u00fc de anla\u015f\u0131lmaktad\u0131r. Bu \u00e7ivi yaz\u0131l\u0131 metinlerde T\u00fcrk\u00e7e kelimelere, onira: onamak, orta : oturmak, doldu: doldurak, gik: g\u00f6k, irt\u00e7igi: artmak, katta: katmak; \u00e7a\u011fr\u0131: o\u011ful, vol: yol, vita yana: \u00f6te yana, urun: vurun \u00f6rnek olarak g\u00f6sterilebilir. Tarih\u00e7i Mordtmann bu metinlerden hareketle \u0130skitlerin T\u00fcrk oldu\u011funu ve bu yaz\u0131tlar\u0131n T\u00fcrk-Tatar dil k\u00f6k\u00fcyle ba\u011flant\u0131l\u0131 oldu\u011funu kabul etmekte ve bu dile Sak\u00e7a\/Sakaca ad\u0131n\u0131 vermektedir. Bu metinlerde, \u00f6zellikle fiillerin hemen hemen tamam\u0131 T\u00fcrk\u00e7edir. Bunu bir tesad\u00fcf olarak g\u00f6rmek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n

Kazakistan\u2019da AlmaAta\u2019n\u0131n yak\u0131n\u0131nda bulunan Esik Kurgan\u0131\u2019nda \u00fczeri yaz\u0131l\u0131 k\u00fc\u00e7\u00fck bir kap bulunmu\u015ftur. \u0130skitlere ait olan ve 26 harften olu\u015fan bu yaz\u0131, S\u00fcleymanov taraf\u0131ndan \u201cHan\u2019\u0131n o\u011flu yirmi \u00fc\u00e7 ya\u015f\u0131nda yok oldu. Halk\u0131n ad\u0131 da yok oldu.\u201d \u015eeklinde g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esine aktar\u0131lm\u0131\u015ft\u0131r. Bu kan\u0131tlardan \u0130skit dilinin Hint-Avrupa dillerinden biri olan Pers\u00e7e veya Fars\u00e7a ile alakal\u0131 olmad\u0131\u011f\u0131, aksine sondan eklemeli Ural-Altay dil grubuna ait oldu\u011fu gayet a\u00e7\u0131kt\u0131r. Antik yazarlar\u0131n verdi\u011fi Tanr\u0131, co\u011frafya ve \u015fah\u0131s adlar\u0131, Susa ve civar\u0131nda bulunan tu\u011fla par\u00e7alar\u0131 ve Esik Kurgan\u0131\u2019nda bulunan k\u00fc\u00e7\u00fck kap \u00fczerindeki yaz\u0131, \u0130skitlerin T\u00fcrkl\u00fc\u011f\u00fcn\u00fc g\u00f6stermek bak\u0131m\u0131ndan b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r.\"\"<\/p>\n\n\n\n

\u0130skit R\u00fcnik Yaz\u0131s\u0131n\u0131n Sonraki G\u00f6kt\u00fcrk Yaz\u0131s\u0131na Benzerli\u011fine Dikkat!<\/strong><\/p>\n\n\n\n

\u0130skitlerin Gelenek-g\u00f6renekleriyle ilgili bilgileri ise, \u00f6zellikle d\u00f6nemin Yunan ve Romal\u0131 yazarlar\u0131 gayet a\u00e7\u0131k bir \u015fekilde sunmaktad\u0131r. Bu yazarlar\u0131n ba\u015f\u0131nda Herodotos, Hippocrates, Ovidius ve Strabon gelmektedir. Herodotos\u2019un kitab\u0131n\u0131n 4. B\u00f6l\u00fcm\u00fcn\u00fcn tamam\u0131 \u0130skitlere ayr\u0131lm\u0131\u015ft\u0131r. Ayn\u0131 \u015fekilde Strabon ve Hippocrates de \u0130skitlerin k\u00fclt\u00fcrlerinden kitaplar\u0131nda ayr\u0131nt\u0131l\u0131ca bahsetmi\u015flerdir. Bu yazarlar\u0131n eserleri tarih\u00e7i g\u00f6z\u00fcyle analiz edildi\u011finde \u0130skitlerin di\u011fer T\u00fcrk budunlar\u0131 gibi Atl\u0131-G\u00f6\u00e7ebe k\u00fclt\u00fcrde, yazlak-k\u0131\u015flak anlay\u0131\u015f\u0131yla ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fckleri anla\u015f\u0131lmaktad\u0131r. Yine bu yazarlar\u0131n betimlemelerine g\u00f6re \u0130skitler, t\u00fcm k\u00fclt\u00fcrel unsurlar\u0131yla (tamga gelene\u011fi, kan karde\u015flik gelene\u011fi, nazar boncu\u011fu gelene\u011fi, \u015famanizm gelene\u011fi, G\u00f6ktanr\u0131 gelene\u011fi, kurgan gelene\u011fi, \u00f6l\u00fclerinin ard\u0131ndan 40 g\u00fcn boyunca yakt\u0131klar\u0131 a\u011f\u0131t ve 7 ile 40 dualar\u0131, giysilerinin yap\u0131s\u0131, sava\u015f karakterleri, isimleri, metal i\u015f\u00e7ilikleri, ya\u015fad\u0131klar\u0131 ve yay\u0131ld\u0131klar\u0131 co\u011frafya (Orta Asya\u2019dan-Avrupa\u2019ya)) tamamen bir T\u00fcrk uygarl\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n

Romal\u0131 yazar Ovidius da \u0130skitler hakk\u0131nda ayr\u0131nt\u0131l\u0131 betimlemeler yapm\u0131\u015ft\u0131r. Bu yazar, M.S. 8 ile 17\/18 y\u0131llar\u0131 aras\u0131nda, Karadeniz\u2019in bat\u0131 sahilinde yer alan Tomis\u2019teki (g\u00fcn\u00fcm\u00fczdeki Constanta, Romanya) s\u00fcrg\u00fcn\u00fc s\u0131ras\u0131nda yazd\u0131\u011f\u0131, \u201cTrista ve Epistulae ex Ponto\u201d eserinde, birlikte ya\u015fad\u0131\u011f\u0131 \u0130skitler hakk\u0131nda yazm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ovidius\u2019un Tomis\u2019te kald\u0131\u011f\u0131 s\u00fcre boyunca, \u0130skit Getae boyuyla i\u00e7 i\u00e7e ya\u015famas\u0131 ve s\u00fcrg\u00fcnde olmas\u0131ndan dolay\u0131 \u00e7ekti\u011fi ac\u0131 ve yabanc\u0131l\u0131k, bu halkla ilgili etnik portresini olu\u015ftururken g\u00f6r\u00fclmektedir. Bu bak\u0131mdan Ovidius\u2019un eserindeki Gatae boyu, g\u00f6r\u00fcn\u00fc\u015f ve konu\u015fma olarak vah\u015fi, hayvani, zalim ve kurtlara benzeyen insanlardan olu\u015fmu\u015f olup, sert ke\u00e7eden yap\u0131lm\u0131\u015f giysi ve pantolon giyen, Yunancay\u0131 kabaca, Latinceyi ise hi\u00e7 konu\u015famayan sava\u015f\u00e7\u0131 insanlard\u0131. Bu insanlar, genelde yurtlarda ya\u015far, yazlak ve k\u0131\u015flak i\u00e7in g\u00f6\u00e7 ettiklerinde ise atlar\u0131n ve \u00f6k\u00fczlerin \u00e7ekti\u011fi tekerlekli, \u00fcst\u00fc kapal\u0131 arabalarda konaklarlard\u0131. Ovidius\u2019a g\u00f6re arabalar gayet konforluydu. \u0130\u00e7leri el i\u015fi hal\u0131larla kapl\u0131 olur, her t\u00fcrl\u00fc gerekli alet depolanabilirdi. G\u00f6\u00e7 s\u0131ras\u0131nda \u00e7ocuklar ve ya\u015fl\u0131lar bu arabalarda kal\u0131rken, erkekler ve kad\u0131nlar at \u00fczerinde, arabalar\u0131n yan\u0131nda ilerlerdi. Ovidius\u2019a g\u00f6re Getae boyunun erkekleri gibi kad\u0131nlar\u0131 da sayg\u0131 duyulan zalim sava\u015f\u00e7\u0131lard\u0131. \u00c7ocuklar ise, k\u0131z veya erkek olsun \u00e7ok k\u00fc\u00e7\u00fck ya\u015flardan itibaren at binmeyi, korkusuzca ya\u015famay\u0131 ve sava\u015fmay\u0131 \u00f6\u011frenirlerdi. (S\u0131rf bu a\u00e7\u0131klamadaki k\u00fclt\u00fcr unsurlar\u0131, kurt inan\u0131\u015f\u0131 bile \u0130skitlerin T\u00fcrkl\u00fc\u011f\u00fcn\u00fc kan\u0131tlayan en \u00f6nemli kaynaklardan biri olma \u00f6zelli\u011fini ta\u015f\u0131maktad\u0131r. \u0130skitlerin ve Amazonlar\u0131n T\u00fcrkl\u00fc\u011f\u00fc hakk\u0131nda bilgi edinmek isteyen arkada\u015flar, bu konuyu kan\u0131tlar\u0131yla ve ayr\u0131nt\u0131lar\u0131yla a\u00e7\u0131klad\u0131\u011f\u0131m di\u011fer yaz\u0131lar\u0131ma bakabilirler.)\"\"<\/p>\n\n\n\n

26 Harfli \u0130skit Alfabesi<\/strong><\/p>\n\n\n\n

\u0130skitlerin T\u00fcrkl\u00fc\u011f\u00fcn\u00fc kan\u0131tlayan bir di\u011fer \u00f6nemli kan\u0131t da B\u00fcy\u00fck \u0130skender\u2019in tarih\u00e7ileri taraf\u0131ndan ortaya konulmu\u015ftur. Bilindi\u011fi gibi B\u00fcy\u00fck \u0130skender, Pers \u0130mparatorlu\u011fu topraklar\u0131n\u0131 fethettikten sonra M.\u00d6. 330\u2019larda daha do\u011fuya, Orta Asya topraklar\u0131na do\u011fru ilerlemi\u015ftir. \u00d6nce kuzey-do\u011fuya ilerlemi\u015f ve buradaki \u0130skit boylar\u0131yla \u00e7arp\u0131\u015fm\u0131\u015ft\u0131r. Ancak bir sonu\u00e7 alamam\u0131\u015f, bu sebeple g\u00fcney-do\u011fuya do\u011fru ilerlemi\u015ftir. Burada ise Hunlar\u0131n \u00f6nc\u00fcleri ile \u00e7arp\u0131\u015fm\u0131\u015ft\u0131r. \u00d6nemli olan nokta, \u0130skender\u2019in tarih\u00e7ilerinin bu budunlardan bahsetmesidir. Tarih\u00e7ilere g\u00f6re \u0130skitler ve Hunlar ayn\u0131 k\u0131yafetleri giymekte, ayn\u0131 tarzda sava\u015fmakta ve ayn\u0131 dilleri konu\u015fmaktayd\u0131lar. Bu sebeple bu iki buduna \u0130skitler diye hitap etmi\u015flerdir.<\/p>\n\n\n\n

Sonraki y\u00fczy\u0131llar\u0131n Bizans tarih\u00e7ileri de, T\u00fcrkl\u00fckleri t\u00fcm D\u00fcnyaca kabul edilmi\u015f olan G\u00f6kt\u00fcrkler ve K\u0131p\u00e7aklar-Pe\u00e7enekler ile kar\u015f\u0131la\u015ft\u0131klar\u0131nda, konu\u015fmalar\u0131n\u0131, giyini\u015flerini, davran\u0131\u015flar\u0131n\u0131 ve geleneklerini o kadar benzer bulmu\u015flard\u0131r ki, onlar\u0131n hepsine birden \u0130skitler diye hitap etmi\u015flerdir. (Kaegi, W. E. (2003). Heraclius: Emperor of Byzantium (First Edition) Cambridge:Cambridge University Press, 140-151.).<\/p>\n\n\n\n

\u0130skitlerin T\u00fcrkl\u00fc\u011f\u00fcne dair sundu\u011fum t\u00fcm bu kan\u0131tlara ek olarak, Perslerin yapt\u0131\u011f\u0131, Ekbatana\u2019ya 5 km uzakl\u0131ktaki Nak\u015f-i R\u00fcstem kabartmalar\u0131nda \u00e7ok \u00f6nemli bir ayr\u0131nt\u0131 vard\u0131r. Ancak bu ayr\u0131nt\u0131y\u0131 Avrupal\u0131 tarih\u00e7iler g\u00f6rmez, g\u00f6rmek istemez. Bu ayr\u0131nt\u0131da Perslerin sava\u015f yapt\u0131\u011f\u0131 kavimlerin ayr\u0131nt\u0131l\u0131 resimleri vard\u0131r. Bu kavimlerden biri de \u0130skitlerdir. Persler, kabartmaya g\u00f6re \u0130skitlerin \u00fc\u00e7 boyuyla sava\u015fm\u0131\u015ft\u0131r. Bunlara kendilerinin verdikleri isimler ise, Saka Tigraghauta, Saka Haumavarga ve Saka Tia Para Daray\u2019d\u0131r. Bu boyun liderlerinin ismi de Sakesphares, Homarges ve Thamyris\u2019dir (Yani \u00fcnl\u00fc Tomris: Massagetlerin krali\u00e7esi). Buradaki \u00e7ok \u00f6nemli olan nokta, Persler kendileri ile \u0131rksal olarak ayn\u0131 kavimler olan Medler ve Baktrial\u0131lar\u0131 ayn\u0131 k\u0131yafetler ve tipler ile resmederken, Yunanlar, M\u0131s\u0131rl\u0131lar, Fenikeliler, Lidyal\u0131lar ve Sakalar, yani \u0130skitleri farkl\u0131 k\u0131yafetler, farkl\u0131 silahlar ve farkl\u0131 tiplerde resmetmi\u015flerdir. Bu fark bile \u0130skitlerin, Avrupal\u0131 tarih\u00e7ilerin savundu\u011fu g\u00f6r\u00fc\u015f olan \u0130rani kavim oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fc \u00e7\u00fcr\u00fctmeye yarayan bir kan\u0131tt\u0131r. Ancak bu bilgiye hi\u00e7bir yerde ula\u015famazs\u0131n\u0131z. \u00c7\u00fcnk\u00fc g\u00f6rmezden gelinir, gizlenir, yalanlan\u0131r.<\/p>\n\n\n\n

Bir uygarl\u0131\u011f\u0131n hangi millete ait oldu\u011funu anlamak isteyen D\u00fcnya\u2019daki t\u00fcm tarafs\u0131z tarih\u00e7iler \u00f6nce o uygarl\u0131\u011f\u0131n dilini ve yaz\u0131s\u0131n\u0131 analiz eder, sonra di\u011fer k\u00fclt\u00fcrel unsurlar\u0131na bakarak sonuca ula\u015f\u0131rlar Yukar\u0131da bahsetti\u011fim t\u00fcm bu kan\u0131tlar\u0131 okuyan, az\u0131c\u0131k kafas\u0131 \u00e7al\u0131\u015fan ve yorum yapabilen biri, hatta bir \u00e7ocuk dahi \u0130skitlerin T\u00fcrklerle ba\u011flar\u0131n\u0131 anlar.<\/p>\n\n\n\n

Asl\u0131nda \u0130skitlerin 19. ve 20. y\u00fczy\u0131llarda Hint-Avrupal\u0131 oldu\u011funu s\u00f6yleyen ilk Avrupal\u0131 tarih\u00e7ilerin amac\u0131 bilim yapmak de\u011fil, siyasete yaranmakt\u0131. Onlar da t\u00fcm bu kan\u0131tlardan, \u0130skitlerin \u0130slam \u00f6ncesi T\u00fcrk uygarl\u0131\u011f\u0131 oldu\u011funu bal gibi biliyorlard\u0131. Ama hem i\u015flerine gelmiyor, hem de Osmanl\u0131n\u0131n geri kalm\u0131\u015fl\u0131\u011f\u0131na bakarak buna ihtimal veremiyorlard\u0131.\"\"<\/p>\n\n\n\n

\u0130ran\u2019daki Nak\u015f-i R\u00fcstem Kaya Kabartmalar\u0131<\/p>\n\n\n\n

E\u011fer bu kavmin T\u00fcrkl\u00fckle ba\u011flar\u0131n\u0131 kabul ederlerse, o zaman Avrupal\u0131lar taraf\u0131ndan politik ve siyasi olarak uygulanan, T\u00fcrklerin hep geri kalm\u0131\u015f, medeniyeti \u00f6\u011frenemeyen Barbarlar oldu\u011fu ve sava\u015f\u0131l\u0131p, topraklar\u0131ndan at\u0131lmalar\u0131 gerekti\u011fi tezi \u00e7ok b\u00fcy\u00fck yara alacakt\u0131. \u0130skitlerin T\u00fcrkl\u00fckle ba\u011flar\u0131 kabul edilirse, emperyalistlerin ordular\u0131n\u0131 destekleyen en b\u00fcy\u00fck destek, yani kamuoyu ve halk deste\u011fi kaybedilecekti. Tarih, medeniyetin ilk zaman\u0131ndan beri siyasetle i\u00e7 i\u00e7e ve toplumlar\u0131n hayatlar\u0131 i\u00e7in \u00e7ok \u00f6nemli olmu\u015ftur. Avrupal\u0131 emperyalistler de bunu her zaman bilmekteydiler ve s\u00f6m\u00fcrmek istedikleri halklar\u0131n \u00f6nce tarihini ezmi\u015fler ve yalanlam\u0131\u015flard\u0131r (Bu bug\u00fcn de farkl\u0131 olgularla medya, sosyal medya ve kurulan gizli emperyalist destekli dernekler taraf\u0131ndan icra edilmektedir.)<\/p>\n\n\n\n

\u00c7a\u011fda\u015f T\u00fcrk Devleti\u2019nin kurucusu Atat\u00fcrk de buna engel olmak istemi\u015ftir. O y\u00fczden en fazla tarihe \u00f6nem vermi\u015ftir. Bu konuda ara\u015ft\u0131rmalar yapt\u0131r\u0131p, ger\u00e7e\u011fi ortaya \u00e7\u0131kartt\u0131rm\u0131\u015ft\u0131r. \u0130\u015fte Atat\u00fcrk\u2019\u00fcn b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc kan\u0131tlayan bir sebep daha\u2026 Bu sebeple \u015fu an \u0130skit konusunda iki ana g\u00f6r\u00fc\u015f bulunmaktad\u0131r. Birincisi, 19. y\u00fczy\u0131lda emperyalizmin gelene\u011fini s\u00fcrd\u00fcren tarih\u00e7ilerin savundu\u011fu \u0130skitlerin Hint-Avrupal\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fc, ikincisi ger\u00e7ek bilimsel metodlarla incelemeler yapan ger\u00e7ek tarih\u00e7ilerin g\u00f6r\u00fc\u015f\u00fc (\u0130skitlerin T\u00fcrk oldu\u011funu kan\u0131tlar\u0131yla ortaya koyan ve ba\u015fta gelen tarih\u00e7iler \u015funlard\u0131r: B. G. Niebuhr, A. D. Mordmann, O. Franke, E. H. Minns, M. Ebert, J. Junge, T. T. Rice, O. S\u00fcleymanov, E. Seyidof, M.T. Tarhan, Z. V. Togan ve son olarak benim Do\u00e7entli\u011fimi almamda en b\u00fcy\u00fck destek\u00e7im olan say\u0131n hocam Prof. Dr. \u0130lhami Durmu\u015f. Arzu eden arkada\u015flar bu tarih\u00e7ilerin eserlerini inceleyebilirler.).<\/p>\n\n\n\n

Kendi G\u00f6r\u00fc\u015f\u00fcm<\/h4>\n\n\n\n

Ben bir Akademisyen olarak, herhangi bir konu hakk\u0131nda yazmadan \u00f6nce o konuyla ilgili t\u00fcm yaz\u0131lanlar\u0131 incelemeye \u00e7al\u0131\u015f\u0131r, birbiriyle kar\u015f\u0131la\u015ft\u0131r\u0131r ve en do\u011fru olan\u0131 ortaya \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131r\u0131m. Sonras\u0131nda ortaya \u00e7\u0131kan ger\u00e7ekleri kabul eder, bunlar\u0131 kendi yorumumla harmanlay\u0131p yazar\u0131m. Ger\u00e7ek tarih\u00e7ilik budur. T\u00fcrkiye\u2019de ve D\u00fcnya\u2019n\u0131n \u00e7o\u011fu yerindeki tarih anlay\u0131\u015f\u0131nda eksik olan budur.<\/p>\n\n\n\n

Yine de bu anlay\u0131\u015fa kar\u015f\u0131 \u00e7\u0131kan ve sadece ger\u00e7ekleri yazan \u00e7ok kaliteli T\u00fcrk ve yabanc\u0131 tarih\u00e7iler de vard\u0131r. Ancak bunlar\u0131n \u00f6n\u00fc, D\u00fcnya\u2019ya hakim olan ve her devleti etkileyen kapitalist sistem taraf\u0131ndan kesilmekte ve a\u00e7\u0131klamalar\u0131 engellenmektedir. \u0130nternet gibi bir nimet varken, bizim amac\u0131m\u0131z yanl\u0131 ve yans\u0131z t\u00fcm kaynaklar\u0131 incelemeye \u00e7al\u0131\u015f\u0131p, ona g\u00f6re yorum yapmakt\u0131r. Bu arada T\u00fcrkler hakk\u0131nda genel bilgi mahiyetinde bir kitap \u00f6nerisi yapabilirim. \u201cJean Paul Roux, T\u00fcrklerin Tarihi\u201d G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi yazar bir Frans\u0131z olmas\u0131na kar\u015f\u0131n \u00e7ok objektif a\u00e7\u0131klamalar sunmaktad\u0131r. Hatta kitab\u0131nda, kendisinin de dahil oldu\u011fu Frans\u0131z, \u0130ngiliz ve di\u011fer \u00f6nde gelen Avrupal\u0131 siyasiler ve tarih\u00e7iler taraf\u0131ndan T\u00fcrkler hakk\u0131nda yanl\u0131 ve yanl\u0131\u015f bilgilerin bilerek sunuldu\u011fu belirtilmektedir.<\/p>\n\n\n\n

KAYNAKLAR<\/h4>\n\n\n\n

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Bokovenko, 1996=N. I. Bokovenko, \u201cAsian Influence on European Scythia\u201d, Ancient Civilisataion from Scythia to Siberia, 3\/1, 97-119.<\/p>\n\n\n\n

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-SOWERBY, Robin, Yunan K\u00fclt\u00fcr Tarihi, \u00c7ev. \u00d6. Umut Ho\u015faf\u00e7\u0131, \u0130nk\u0131lap Yay\u0131nlar\u0131, \u0130stanbul 2012.<\/p>\n\n\n\n

-STRABO, Geography, Translated by. H. L. Jones, Harvard University Press, Massachusetts, 1961.<\/p>\n\n\n\n

-TANNAH\u0130LL, Reay, Sex in History, Little Brown Book Group, London 1992.<\/p>\n\n\n\n

-TERENOZHK\u0130N, A.V.- V. A. Ilinskaya, Scythia in the Seventh to Fourth Centuries BC, Naukova Dumka, Moscow 1983.<\/p>\n","protected":false},"excerpt":{"rendered":"

DO\u00c7. DR. EREN KARAKO\u00c7 Giri\u015f Tarihseverler aras\u0131nda \u0130skitlerin T\u00fcrk oldu\u011funa inanan veya inanmayan bir\u00e7ok ki\u015fi bulunmaktad\u0131r. \u0130nanan veya inanmayan ki\u015filerden kimi, okuduklar\u0131 \u00e7e\u015fitli kaynaklar<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-8357","post","type-post","status-publish","format-standard","hentry","category-turkish"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/8357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8357"}],"version-history":[{"count":2,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/8357\/revisions"}],"predecessor-version":[{"id":8373,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/8357\/revisions\/8373"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}