{"id":86568,"date":"2022-11-20T11:03:58","date_gmt":"2022-11-20T07:03:58","guid":{"rendered":"https:\/\/fedai.az\/?p=86568"},"modified":"2022-11-20T11:55:08","modified_gmt":"2022-11-20T07:55:08","slug":"bab%c9%99k-z%c9%99rdusti-idimi","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=86568","title":{"rendered":"BAB\u018fK Z\u018fRD\u00dc\u015eT\u0130 \u0130D\u0130M\u0130?"},"content":{"rendered":"\n<p><strong>Sovet d\u00f6vr\u00fcnd\u0259n bel\u0259 bir iddia ir\u0259li s\u00fcr\u00fcl\u00fcr ki, Bab\u0259k X\u00fcrr\u0259mi Z\u0259rd\u00fc\u015ft dininin ard\u0131c\u0131l\u0131, y\u0259ni at\u0259\u015fp\u0259r\u0259st olmu\u015fdur. Bu f\u0259rziyy\u0259nin t\u0259r\u0259fdarlar\u0131 \u0259ski m\u0259nb\u0259l\u0259rd\u0259ki b\u0259zi r\u0259vay\u0259tl\u0259r\u0259 \u0259saslan\u0131rlar. Onlardan biri x\u00fcsusil\u0259 maraql\u0131d\u0131r. H\u0259min m\u0259lumat bir ne\u00e7\u0259 f\u0259rqli variantda qeyd\u0259 al\u0131nm\u0131\u015fd\u0131r:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>\u018fbu \u0259l-Muz\u0259ff\u0259r \u0259l-\u0130sf\u0259rayini (?\u20131078) \u201c\u018ft-t\u0259bsir fi-i-din\u201d adl\u0131 \u0259s\u0259rind\u0259 yaz\u0131rd\u0131:<\/strong> \u201cMazyar (800\u2013839) xalq\u0131 <strong>muh\u0259mmir\u0259<\/strong> (\u0259r\u0259bc\u0259 q\u0131z\u0131lba\u015fl\u0131\u011f\u0131n, q\u0131rm\u0131z\u0131lar \u0259r\u0259bc\u0259 ad\u0131d\u0131r) dinin\u0259 d\u0259v\u0259t edirdi. T\u0259b\u0259ristan\u0131n da\u011fl\u0131q yerl\u0259rind\u0259 ya\u015fayanlar\u0131n \u00e7oxu onun t\u0259r\u0259fin\u0259 ke\u00e7di. Qurqandak\u0131 Muh\u0259mmir\u0259 k\u00f6rp\u00fcs\u00fc onlar\u0131n yadigar\u0131d\u0131r. Mazyar x\u0259lif\u0259 M\u00f6t\u0259simin (796\u2013842) zaman\u0131nda \u0259sir al\u0131nd\u0131 v\u0259 Samir\u0259d\u0259 Bab\u0259k X\u00fcrr\u0259mi (798\u2013838) il\u0259 \u00fczb\u0259\u00fcz dara \u00e7\u0259kildi. Bu da\u011flarda ya\u015fayan bab\u0259kil\u0259r m\u00fc\u0259yy\u0259n bir gec\u0259d\u0259 bir yer\u0259 topla\u015f\u0131b \u015f\u0259rab i\u00e7ir, mahn\u0131 oxuyur v\u0259 ey\u015f-i\u015fr\u0259tl\u0259 m\u0259\u015f\u011ful olurlar. Sonra i\u015f\u0131\u011f\u0131 (\u015famlar\u0131) s\u00f6nd\u00fcr\u00fcr v\u0259 \u0259ll\u0259rin\u0259 ke\u00e7\u0259n qad\u0131nlarla yax\u0131nl\u0131q edirl\u0259r. X\u00fcrr\u0259mil\u0259r deyirl\u0259r ki, q\u0259dim zamanlarda onlar\u0131n \u015eirvin adl\u0131 bir h\u00f6kmdar\u0131 olmu\u015fdur. Onlar h\u0259min \u015eirvini pey\u011f\u0259mb\u0259rl\u0259rd\u0259n d\u0259 \u00fcst\u00fcn tuturlar. B\u0259z\u0259n \u00f6l\u00fcl\u0259rin\u0259 a\u011flayark\u0259n onu da yad edir v\u0259 g\u00f6z ya\u015f\u0131 ax\u0131d\u0131rlar\u201d.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>\u018fbu S\u0259d \u018fbd \u0259l-K\u0259rim ibn Muh\u0259mm\u0259d ibn S\u0259mani<\/strong> <strong>(1113\u20131166) \u201cKitab \u0259l-\u018fnsab\u201d adl\u0131 \u0259s\u0259rind\u0259 yaz\u0131rd\u0131:<\/strong> \u201cBab\u0259kil\u0259rd\u0259n ibar\u0259t bir d\u0259st\u0259 bug\u00fcn\u0259d\u0259k B\u0259zzeyn da\u011flar\u0131nda ya\u015fay\u0131r. Onlar Az\u0259rbaycan \u0259mirl\u0259rinin \u0259lalt\u0131lar\u0131 v\u0259 el\u0259 h\u0259min x\u00fcrr\u0259mil\u0259rdir. \u0130ld\u0259 bir d\u0259f\u0259 ki\u015fili-qad\u0131nl\u0131 bir yer\u0259 topla\u015f\u0131r v\u0259 i\u015f\u0131\u011f\u0131 (\u015famlar\u0131) s\u00f6nd\u00fcr\u00fcrl\u0259r. Bu q\u0259d\u0259r b\u0259ddin olduqlar\u0131 halda \u0130slamdan \u0259vv\u0259l ya\u015fam\u0131\u015f \u015eirvin adl\u0131 bir h\u00f6kmdar\u0131 pey\u011f\u0259mb\u0259r san\u0131r v\u0259 g\u00fcman edirl\u0259r ki, o, Muh\u0259mm\u0259dd\u0259n v\u0259 \u00fcmumiyy\u0259tl\u0259 pey\u011f\u0259mb\u0259rl\u0259rin ham\u0131s\u0131ndan \u00fcst\u00fcnd\u00fcr. Y\u0131\u011f\u0131ncaqlar\u0131nda onu yada sal\u0131b a\u011flay\u0131r v\u0259 n\u0259\u011fm\u0259 oxuyurlar\u201d.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>XIII \u0259srd\u0259 ya\u015fam\u0131\u015f Muh\u0259mm\u0259d ibn Huseyn Av\u0259hi \u201cT\u0259bsir\u0259t \u0259l \u0259vam fi m\u0259qal\u0259t \u0259l \u0259nam\u201d adl\u0131 \u0259s\u0259rind\u0259 yaz\u0131rd\u0131:<\/strong> \u201cH\u00fcrr\u0259mdiniyy\u0259 adl\u0131 tayfa Az\u0259rbaycan\u0131n da\u011fl\u0131q nahiy\u0259sind\u0259 \u2013 B\u0259zzeynd\u0259 ya\u015fay\u0131r. Onlar deyirl\u0259r ki, \u0130slamdan \u0259vv\u0259l \u015eirvin adl\u0131 bir h\u00f6kmdar \u00f6z\u00fcn\u00fc pey\u011f\u0259mb\u0259r elan etmi\u015fdi. O, Muh\u0259mm\u0259dd\u0259n v\u0259 dig\u0259r pey\u011f\u0259mb\u0259rl\u0259rd\u0259n f\u0259zil\u0259tli v\u0259 \u00fcst\u00fcn idi. Onlara g\u00f6r\u0259 d\u0259st\u0259maz (g\u00f6r\u00fcn\u00fcr ki, t\u0259mizlik \u2013 A.\u015e.) dinin \u0259sas\u0131d\u0131r. Namaz is\u0259 f\u0259sah\u0259tli natiqdir\u201d.<\/li><\/ul>\n\n\n\n<p>Bel\u0259likl\u0259, Bab\u0259ki z\u0259rd\u00fc\u015fti hesab ed\u0259nl\u0259rin \u0259sas d\u0259lill\u0259rind\u0259n biri m\u0259hz bu \u015eirvin m\u0259s\u0259l\u0259sidir. S\u00f6z\u00fcged\u0259n iddian\u0131 ir\u0259li s\u00fcr\u0259nl\u0259r \u0259r\u0259b m\u0259nb\u0259l\u0259rind\u0259 ad\u0131 \u00e7\u0259kil\u0259n \u015eirvinl\u0259 z\u0259rd\u00fc\u015ftilikd\u0259ki Zurvan anlay\u0131\u015f\u0131n\u0131 eynil\u0259\u015fdirirl\u0259r. M\u0259lumat \u00fc\u00e7\u00fcn qeyd ed\u0259k ki, zurvanizm Z\u0259rd\u00fc\u015ft dinind\u0259 f\u0259ls\u0259fi c\u0259r\u0259yan, \u0259slind\u0259 is\u0259, z\u0259rd\u00fc\u015ftiliyin \u0259qid\u0259 m\u0259zh\u0259bl\u0259rind\u0259n biri olmu\u015fdur. Ehtimala g\u00f6r\u0259, Sasani \u015fahlar\u0131ndan b\u0259zil\u0259ri zurvanizm\u0259 etiqad edirmi\u015fl\u0259r. Bu m\u0259zh\u0259bin inanc\u0131na \u0259sas\u0259n, sonsuz zaman v\u0259 m\u0259kan\u0131n t\u0259c\u0259ss\u00fcm\u00fc olan Zurvan t\u0259k Tanr\u0131n\u0131n \u00f6z\u00fcd\u00fcr. O, Ahuramazda (xeyir) v\u0259 \u018fhriman (\u015f\u0259r) adl\u0131 iki \u0259kiz qarda\u015f\u0131 yaratm\u0131\u015fd\u0131r.<\/p>\n\n\n\n<p>Bel\u0259 bir q\u0131sa izahdan sonra oxucunun diqq\u0259tini \u00fc\u00e7 m\u00fch\u00fcm detala y\u00f6n\u0259ld\u0259k:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u015eirvin v\u0259 Zurvan adlar\u0131 aras\u0131nda zahiri ox\u015farl\u0131q \u00e7ox c\u00fczidir. Onlar\u0131n ifad\u0259 etdikl\u0259ri m\u0259nalar is\u0259 tamamil\u0259 f\u0259rqlidir.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>X\u00fcrr\u0259mil\u0259rin \u015eirvini q\u0259dim bir h\u00f6kmdard\u0131r. Z\u0259rd\u00fc\u015ftil\u0259rin bir hiss\u0259sinin etiqad etdiyi Zurvan is\u0259 t\u0259k Tanr\u0131n\u0131n \u00f6z\u00fcd\u00fcr. G\u00f6r\u00fcnd\u00fcy\u00fc kimi, \u015eirvin insan, Zurvan is\u0259 Tanr\u0131d\u0131r. Bel\u0259 olan halda onlar\u0131n eynil\u0259\u015fdirilm\u0259si n\u0259 d\u0259r\u0259c\u0259d\u0259 m\u0259ntiqlidir?<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>H\u0259tta iddia edils\u0259 ki, x\u00fcrr\u0259milik zurvanizmd\u0259n ayr\u0131lm\u0131\u015f v\u0259 orada Tanr\u0131 insana, Zurvan is\u0259 \u015eirvin\u0259 \u00e7evrilmi\u015fdir, yen\u0259 d\u0259 bel\u0259 bir suala cavab tap\u0131lmal\u0131d\u0131r: X\u00fcrr\u0259mil\u0259r n\u0259 \u00fc\u00e7\u00fcn \u015eirvini, \u0259slind\u0259 is\u0259, guya Zurvan\u0131 Muh\u0259mm\u0259dd\u0259n v\u0259 dig\u0259r pey\u011f\u0259mb\u0259rl\u0259rd\u0259n \u00fcst\u00fcn bilirdil\u0259r? Ax\u0131 bu o dem\u0259kdir ki, onlar Muh\u0259mm\u0259di v\u0259 dig\u0259r pey\u011f\u0259mb\u0259rl\u0259ri d\u0259 m\u00fc\u0259yy\u0259n d\u0259r\u0259c\u0259d\u0259 f\u0259zil\u0259t sahibi hesab edirmi\u015fl\u0259r. \u018fg\u0259r x\u00fcrr\u0259mil\u0259r h\u0259qiq\u0259t\u0259n d\u0259 z\u0259rd\u00fc\u015fti olsayd\u0131lar, s\u00f6zs\u00fcz ki, H\u0259zr\u0259ti Muh\u0259mm\u0259di n\u0259inki pey\u011f\u0259mb\u0259r, he\u00e7 m\u00fcq\u0259dd\u0259s \u015f\u0259xs kimi d\u0259 tan\u0131mazd\u0131lar.<\/li><\/ul>\n\n\n\n<p>G\u0259ldiyimiz n\u0259tic\u0259 bundan ibar\u0259tdir ki, \u015eirvinl\u0259 Zurvan aras\u0131nda n\u0259 eynilik, n\u0259 d\u0259 b\u0259nz\u0259rlik var. D\u00fc\u015f\u00fcn\u00fcr\u00fck ki, Zurvanla ba\u011fl\u0131 \u0259sass\u0131z iddiaya ayd\u0131nl\u0131q g\u0259tir\u0259 bildik. Amma m\u0259ntiqsiz bir g\u00fcman\u0131n pu\u00e7 olmas\u0131 \u015eirvin haqq\u0131nda m\u0259lumat\u0131 b\u00fct\u00f6vl\u00fckd\u0259 \u015f\u00fcbh\u0259 alt\u0131na alm\u0131r. H\u0259m d\u0259 n\u0259z\u0259r\u0259 almal\u0131y\u0131q ki, \u015eirvin bar\u0259d\u0259 r\u0259vay\u0259ti bir ne\u00e7\u0259 m\u00fc\u0259llif \u00f6z \u0259s\u0259rind\u0259 qeyd etmi\u015fdir. D\u00fczd\u00fcr, bel\u0259 bir f\u0259rziyy\u0259 d\u0259 ir\u0259li s\u00fcrm\u0259k olar ki, h\u0259min x\u0259b\u0259r onu ilkin q\u0259l\u0259m\u0259 alm\u0131\u015f m\u00fc\u0259llifin uydurmas\u0131d\u0131r. Sonrak\u0131 tarix\u00e7il\u0259r d\u0259 s\u00f6z\u00fcged\u0259n \u0259hvalat\u0131 ondan v\u0259 bir-birl\u0259rind\u0259n g\u00f6t\u00fcrm\u00fc\u015fl\u0259r. Lakin bu fikir \u0259sasland\u0131r\u0131lmal\u0131d\u0131r. H\u0259l\u0259lik is\u0259, Abbasi tarix\u00e7il\u0259rinin \u201ctapmacas\u0131n\u0131\u201d a\u00e7ma\u011fa \u00e7al\u0131\u015faq. Bel\u0259likl\u0259, \u015eirvin kimdir?<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Bir g\u00fcmana g\u00f6r\u0259, h\u0259min \u015f\u0259xs m\u0259\u015fhur Sasani \u015fah\u0259n\u015fah\u0131 I Xosrov \u018fnu\u015firvand\u0131r (512\u2013579). Bu ehtimal\u0131 y\u00fcr\u00fcd\u0259nl\u0259r iki dolay\u0131 d\u0259lil\u0259 \u2013 ad b\u0259nz\u0259rliyin\u0259 v\u0259 \u015eirvinin \u0130slamdan \u0259vv\u0259l ya\u015fam\u0131\u015f q\u0259dim bir h\u00f6kmdar olmas\u0131 bar\u0259d\u0259 m\u0259lumata \u0259saslan\u0131rlar. Lakin, z\u0259nnimizc\u0259, adlar aras\u0131nda ox\u015farl\u0131q t\u0259sad\u00fcfidir. \u00c7\u00fcnki \u018fnu\u015firvan (\u00f6l\u00fcms\u00fcz can v\u0259 ya ruh) ad\u0131 tamamil\u0259 f\u0259rqli bir m\u0259nan\u0131 ifad\u0259 edir.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>Orta \u0259srl\u0259rd\u0259 X\u0259z\u0259r d\u0259nizinin c\u0259nub sahill\u0259ri boyunca yerl\u0259\u015f\u0259n \u0259razil\u0259r T\u0259b\u0259ristan adlan\u0131rd\u0131. 651-ci ild\u0259n 1349-cu il\u0259d\u0259k T\u0259b\u0259ristan\u0131 Bav\u0259ndil\u0259r s\u00fclal\u0259si idar\u0259 etmi\u015fdi. Tarixd\u0259n m\u0259lumdur ki, Bav\u0259ndil\u0259r \u00f6z soylar\u0131n\u0131 Sasani \u015fah\u0131 I Qubad\u0131n (449\u2013531) o\u011flu Kavusa (492\u2013533) ba\u011flay\u0131rd\u0131lar. Bu s\u00fclal\u0259nin alt\u0131nc\u0131 h\u00f6kmdar\u0131 B\u00f6y\u00fck \u015eirvinin (?\u2013817) hakimiyy\u0259ti d\u00f6vr\u00fcn\u00fcn \u0259n yaddaqalan hadis\u0259si m\u00f6ht\u0259\u015f\u0259m T\u0259b\u0259ristan \u00fcsyan\u0131 olmu\u015fdur. B\u00f6y\u00fck \u015eirvin 772-ci ild\u0259 xilaf\u0259t\u0259 qar\u015f\u0131 silahl\u0131 qiyam qald\u0131rm\u0131\u015f, 10 illik g\u0259rgin m\u00fcbariz\u0259d\u0259n sonra \u0259r\u0259b qo\u015funlar\u0131n\u0131 darmada\u011f\u0131n ed\u0259r\u0259k T\u0259b\u0259ristandan \u00e7\u0131xarm\u0131\u015fd\u0131. Lakin 785-ci ild\u0259 \u015eirvin d\u00f6y\u00fc\u015f meydan\u0131nda m\u0259\u011flubiyy\u0259t\u0259 u\u011fray\u0131b Abbasil\u0259rin hakimiyy\u0259tini tan\u0131m\u0131\u015f, 805-ci ild\u0259 is\u0259 n\u0259v\u0259si I \u015e\u0259hriyar\u0131 (?\u2013825) Ba\u011fdada girov g\u00f6nd\u0259rmi\u015fdi.<\/li><\/ul>\n\n\n\n<p>T\u0259b\u0259ristan h\u00f6kmdar\u0131 B\u00f6y\u00fck \u015eirvinl\u0259 x\u00fcrr\u0259mil\u0259rin guya pey\u011f\u0259mb\u0259r hesab etdikl\u0259ri \u015eirvin eyni \u015f\u0259xs idimi? B\u0259lk\u0259 d\u0259&#8230; Ola da bilsin ki, \u0259r\u0259b tarix\u00e7il\u0259ri x\u00fcrr\u0259miliyi z\u0259rd\u00fc\u015ftiliy\u0259 ba\u011flamaq \u00fc\u00e7\u00fcn x\u00fcrr\u0259mil\u0259rin h\u0259qiq\u0259t\u0259n d\u0259 p\u0259r\u0259sti\u015f etdikl\u0259ri m\u00fcq\u0259dd\u0259s bir insan\u0131n \u0259sl ad\u0131n\u0131 gizl\u0259d\u0259r\u0259k onu \u015eirvin adland\u0131rm\u0131\u015flar.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u0130mam \u018flinin Heyd\u0259ri\u2013K\u0259rrar (h\u0259ml\u0259 ed\u0259n arslan) v\u0259 \u018fs\u0259dullah (Allah\u0131n arslan\u0131) kimi l\u0259q\u0259bl\u0259rinin Heyd\u0259r v\u0259 \u018fs\u0259d hiss\u0259l\u0259ri \u0259r\u0259b dilind\u0259 \u015firi bildirir. T\u00fcrkc\u0259, el\u0259c\u0259 d\u0259 farsca \u015feirl\u0259rd\u0259 is\u0259 \u0130mam \u018fli \u015eiri Xuda v\u0259 \u015eiri Yezdan adlan\u0131r. Yeri g\u0259lmi\u015fk\u0259n, \u0259slind\u0259, iki s\u00f6zd\u0259n ibar\u0259t olan \u015eirvin ad\u0131n\u0131n m\u0259nas\u0131 bel\u0259dir: \u015eir (arslan) v\u0259 vin (kimi) \u2013 \u015eir kimi&#8230;<\/li><\/ul>\n\n\n\n<p><strong>Yaz\u0131m\u0131z\u0131 \u00fc\u00e7 maraql\u0131 m\u00fcqayis\u0259 il\u0259 yekunla\u015fd\u0131r\u0131r\u0131q<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u018fm\u0259vi v\u0259 Abbasi \u201caliml\u0259rinin\u201d iddias\u0131na g\u00f6r\u0259, guya \u0130slam dinind\u0259n \u00e7\u0131xm\u0131\u015f b\u0259zi m\u0259zh\u0259bl\u0259rin n\u00fcmay\u0259nd\u0259l\u0259ri \u0130mam \u018flini H\u0259zr\u0259ti Muh\u0259mm\u0259dd\u0259n v\u0259 dig\u0259r pey\u011f\u0259mb\u0259rl\u0259rd\u0259n daha f\u0259zil\u0259tli v\u0259 \u00fcst\u00fcn hesab edirmi\u015fl\u0259r. Bu ittiham x\u00fcrr\u0259mil\u0259rin \u015eirvini H\u0259zr\u0259ti Muh\u0259mm\u0259dd\u0259n v\u0259 dig\u0259r pey\u011f\u0259mb\u0259rl\u0259rd\u0259n daha f\u0259zil\u0259tli v\u0259 \u00fcst\u00fcn hesab etm\u0259l\u0259ri bar\u0259d\u0259 Abbasi r\u0259vay\u0259tini xat\u0131rlad\u0131r.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>Bug\u00fcn T\u00fcrkiy\u0259d\u0259 ya\u015fayan \u0259l\u0259vil\u0259rin \u0259sas ayinl\u0259rind\u0259n biri mums\u00f6nd\u00fc adlan\u0131r. Bu m\u0259rasimd\u0259 \u0259l\u0259vil\u0259r On \u0130ki \u0130mam\u0131 t\u0259msil ed\u0259n on iki \u015fam yand\u0131r\u0131r, sonra is\u0259 onlar\u0131 su il\u0259 s\u00f6nd\u00fcr\u00fcrl\u0259r. Mums\u00f6nd\u00fc m\u0259rasimind\u0259 ki\u015fil\u0259rl\u0259 yana\u015f\u0131 qad\u0131nlar da i\u015ftirak edirl\u0259r. \u018fl\u0259vil\u0259rin d\u00fc\u015fm\u0259nl\u0259ri m\u0259hz bunu b\u0259han\u0259 g\u0259tir\u0259r\u0259k ke\u00e7mi\u015fd\u0259 bel\u0259 bir \u015fayi\u0259 yay\u0131rd\u0131lar ki, guya h\u0259min m\u0259rasiml\u0259rd\u0259 \u0259xlaqa zidd \u0259m\u0259ll\u0259r icra olunur. Yeri g\u0259lmi\u015fk\u0259n, \u0259l\u0259vil\u0259rd\u0259 ail\u0259 institutu \u00e7ox m\u00f6hk\u0259mdir. Onlar zinan\u0131, \u0259xlaqs\u0131zl\u0131\u011f\u0131 \u0259n a\u011f\u0131r g\u00fcnahlardan say\u0131rlar. T\u00fcrk \u0259l\u0259vil\u0259rin\u0259 at\u0131lan bu iyr\u0259nc iftira Abbasi salnam\u0259l\u0259rind\u0259 x\u00fcrr\u0259mil\u0259rin \u015fams\u00f6nd\u00fc m\u0259rasimi bar\u0259sind\u0259 yaz\u0131lanlar\u0131 yada sal\u0131r.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>\u0130mam \u018flini H\u0259zr\u0259ti Muh\u0259mm\u0259dd\u0259n v\u0259 dig\u0259r pey\u011f\u0259mb\u0259rl\u0259rd\u0259n guya \u00fcst\u00fcn bil\u0259n m\u0259zh\u0259bl\u0259rin n\u00fcmay\u0259nd\u0259l\u0259ri deyirmi\u015fl\u0259r ki, \u0130mam dan\u0131\u015fan Qurand\u0131r. Bu fikir is\u0259 namaz\u0131n f\u0259sah\u0259tli natiq olmas\u0131 bar\u0259d\u0259 x\u00fcrr\u0259mi inanc\u0131na ox\u015fay\u0131r. M\u0259lumat \u00fc\u00e7\u00fcn qeyd ed\u0259k ki, namaz\u0131n da \u0259sas hiss\u0259si m\u0259hz m\u00fcq\u0259dd\u0259s \u201cQurani-K\u0259rim\u201din qira\u0259tind\u0259n ibar\u0259tdir.<\/li><\/ul>\n\n\n\n<p><strong>M\u00fc\u0259llif: Milli Kimlik Ara\u015fd\u0131rmalar\u0131 Qrupunun \u00fczv\u00fc <mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">Araz \u015e\u0259hrili<\/mark><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sovet d\u00f6vr\u00fcnd\u0259n bel\u0259 bir iddia ir\u0259li s\u00fcr\u00fcl\u00fcr ki, Bab\u0259k X\u00fcrr\u0259mi Z\u0259rd\u00fc\u015ft dininin ard\u0131c\u0131l\u0131, y\u0259ni at\u0259\u015fp\u0259r\u0259st olmu\u015fdur. Bu f\u0259rziyy\u0259nin t\u0259r\u0259fdarlar\u0131 \u0259ski m\u0259nb\u0259l\u0259rd\u0259ki b\u0259zi r\u0259vay\u0259tl\u0259r\u0259 \u0259saslan\u0131rlar.<\/p>\n","protected":false},"author":2,"featured_media":86569,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-86568","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kos"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/86568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=86568"}],"version-history":[{"count":2,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/86568\/revisions"}],"predecessor-version":[{"id":86578,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/86568\/revisions\/86578"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/86569"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=86568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=86568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=86568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}