\u00a0Xarakter h\u0259yatda qazan\u0131lm\u0131\u015f davran\u0131\u015f formas\u0131d\u0131r. He\u00e7 kim t\u0259nb\u0259l v\u0259 ya i\u015fg\u00fczar, kobud v\u0259 ya mehriban, q\u0259ddar v\u0259 ya \u00fcr\u0259yiyum\u015faq, s\u0259liq\u0259li v\u0259 ya pinti, t\u0259vaz\u00f6kar v\u0259 ya xudbin do\u011fulmur. Bu kimi keyfiyy\u0259tl\u0259ri h\u0259yatda, tipik \u015f\u0259raitin, t\u0259lim v\u0259 t\u0259rbiy\u0259nin t\u0259siri alt\u0131nda \u0259ld\u0259 edirik. Bu \u0259lam\u0259tl\u0259r insan\u0131n xarakterini t\u0259\u015fkil ed\u0259n tipik \u0259lam\u0259tl\u0259r kimi formala\u015f\u0131r v\u0259 m\u00fcxt\u0259lif \u015f\u0259raitl\u0259rd\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rm\u0259y\u0259 ba\u015flay\u0131r.
\u00a0 \u00a0 \u00a0\u0130nsan xarakteri \u00e7oxc\u0259h\u0259tli x\u00fcsusiyy\u0259tl\u0259r\u0259 malikdir. \u0130nsan xarakterind\u0259 m\u00fcxt\u0259lif x\u00fcsusiyy\u0259tl\u0259r m\u00fc\u015fahid\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bu \u0259lam\u0259tl\u0259r birl\u0259\u015f\u0259r\u0259k xarakteri formala\u015fd\u0131r\u0131r v\u0259 bir-biri il\u0259 \u0259laq\u0259lidir.\u00a0
\u00a0 \u00a0 \u00a0 \u0130nsan\u0131n m\u00fcnasib\u0259tl\u0259r sistemini v\u0259 xarakterik \u0259lam\u0259tl\u0259rini a\u015fa\u011f\u0131dak\u0131 \u015f\u0259kild\u0259 qrupla\u015fd\u0131rmaq olar:
— insan\u0131n ba\u015fqa insanlara: do\u011fma v\u0259 yax\u0131n insanlara, yolda\u015flar\u0131na, tan\u0131d\u0131\u011f\u0131 v\u0259 az tan\u0131d\u0131\u011f\u0131 insanlara m\u00fcnasib\u0259td\u0259 ifad\u0259 olunan xarakter \u0259lam\u0259tl\u0259ri. Bunlara s\u0259daq\u0259tlilik, prinsipiall\u0131q, \u00fcnsiyy\u0259t v\u0259 qapal\u0131 olmaq, yalan\u00e7\u0131l\u0131q, kobudluluq, qay\u011f\u0131ke\u015flik, laqeydlik v\u0259 s. aid etm\u0259k olar.
— insan\u0131n \u00f6z\u00fcn\u0259 m\u00fcnasib\u0259tini bildir\u0259n xarakterik \u0259lam\u0259tl\u0259r — Bunlara heysiyy\u0259t, \u00f6z g\u00fcc\u00fcn\u0259 inam v\u0259 inams\u0131zl\u0131q, \u015f\u00f6hr\u0259tp\u0259r\u0259stlik, lov\u011fal\u0131q, \u00f6z\u00fc haqq\u0131nda y\u00fcks\u0259k fikird\u0259 olmaq v\u0259 s. aid etm\u0259k olar.
— \u0259m\u0259y\u0259 m\u00fcnasib\u0259td\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259r\u0259n xarakterik \u0259lam\u0259tl\u0259r — Bunlara vicdanl\u0131 olmaq, \u0259m\u0259ksev\u0259rlik, t\u0259nb\u0259llik, t\u0259\u015f\u0259bb\u00fcskarl\u0131q, i\u015f\u0259 m\u0259suliyy\u0259tli v\u0259 m\u0259suliyy\u0259tsiz m\u00fcnasib\u0259t, ciddilik v\u0259 s. aid etm\u0259k olar.
— insan\u0131n \u0259\u015fyalara m\u00fcnasib\u0259tini ifad\u0259 ed\u0259n xarakterik \u0259lam\u0259tl\u0259r — Bunlara s\u0259liq\u0259li v\u0259 ya pinti olmaq, \u0259\u015fyalara m\u00fcnasib\u0259t v\u0259 s. aid etm\u0259k olar.
\u00a0 \u00a0 «\u0130nsan yeddisind\u0259 n\u0259dirs\u0259, yetmi\u015find\u0259 d\u0259 odur\u201d \u2013 deyirl\u0259r. «\u0130lan qab\u0131\u011f\u0131n\u0131 d\u0259yi\u015f\u0259r, xasiyy\u0259tini d\u0259yi\u015fm\u0259z\u201d kimi bir atalar s\u00f6z\u00fcm\u00fcz d\u0259 var. Y\u0259ni, insan nec\u0259 g\u0259libs\u0259, el\u0259 d\u0259 ged\u0259c\u0259k. Onun xarakterini d\u0259yi\u015fm\u0259k m\u00fcmk\u00fcn deyil. Lakin dig\u0259r bir qisim is\u0259 iddia edir ki, insan ya\u015fa dolub, h\u0259yat t\u0259cr\u00fcb\u0259sini art\u0131rd\u0131qca, k\u0259nar t\u0259sirl\u0259r, ya\u015fad\u0131\u011f\u0131 hadis\u0259l\u0259r, d\u00fc\u015fd\u00fcy\u00fc m\u00fchit onun xarakterin\u0259 ciddi t\u0259sir g\u00f6st\u0259r\u0259 bilir.
\u00a0 \u00a0 Xarakter insan\u0131 f\u0259rd ed\u0259n \u0259n ba\u015fl\u0131ca amildir: «\u00dcmumiyy\u0259tl\u0259, f\u0259rdl\u0259ri f\u0259rql\u0259ndir\u0259rk\u0259n onlar\u0131n xarici g\u00f6r\u00fcn\u00fc\u015f\u00fc il\u0259 b\u0259rab\u0259r, nec\u0259 insan olmas\u0131, xarakteri d\u0259 bir o q\u0259d\u0259r \u00f6n\u0259mlidir. Xarakterin zamanla d\u0259yi\u015film\u0259sin\u0259 g\u0259ldikd\u0259 is\u0259 bu, bir q\u0259d\u0259r f\u0259rqli m\u0259s\u0259l\u0259dir. Bel\u0259 ki, g\u00fccl\u00fc irad\u0259y\u0259 sahib insanlar\u0131n xarakteri daha m\u00f6hk\u0259m olur. Ad\u0259t\u0259n g\u00fccl\u00fc xarakter\u0259 malik \u00a0insanlar h\u0259tta yanl\u0131\u015flar\u0131n\u0131 g\u00f6rd\u00fcy\u00fc zaman da b\u0259z\u0259n h\u0259r hans\u0131 d\u0259yi\u015fikliy\u0259 getm\u0259k ist\u0259mir. Amma bir qisim insanlar da var ki, zaman-zaman kimins\u0259 t\u0259sirin\u0259 d\u00fc\u015f\u0259nd\u0259 xarakterind\u0259 m\u00fc\u0259yy\u0259n d\u0259yi\u015fiklikl\u0259r yarana bilir. T\u0259bii ki, tam olaraq he\u00e7 bir f\u0259rdin xarakterini d\u0259yi\u015fdirm\u0259k olmur. Sad\u0259c\u0259, t\u0259bli\u011fat yolu il\u0259 f\u0259rdin \u00f6z\u00fcn\u00fcn d\u0259 s\u0259hv oldu\u011funu ba\u015fa d\u00fc\u015fd\u00fcy\u00fc m\u00fc\u0259yy\u0259n xarakteri d\u0259yi\u015fm\u0259k olar\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0Xarakter h\u0259yatda qazan\u0131lm\u0131\u015f davran\u0131\u015f formas\u0131d\u0131r. He\u00e7 kim t\u0259nb\u0259l v\u0259 ya i\u015fg\u00fczar, kobud v\u0259 ya mehriban, q\u0259ddar v\u0259 ya \u00fcr\u0259yiyum\u015faq, s\u0259liq\u0259li v\u0259 ya pinti, t\u0259vaz\u00f6kar<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-88114","post","type-post","status-publish","format-standard","hentry","category-arasdirma"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/88114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=88114"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/88114\/revisions"}],"predecessor-version":[{"id":88116,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/88114\/revisions\/88116"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=88114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=88114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=88114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}