<\/p>\n\n\n\n
Bir m\u04d9s\u04d9l var deyirl\u04d9r ki, ikiayaql\u0131ya etibar yoxdur.<\/p>\n\n\n\n
Do\u011frudan da bel\u04d9dir, d\u00fcnyada h\u04d9r n\u04d9 ikiayaql\u0131 m\u04d9xluq var, onlar\u0131n he\u00e7 birin\u04d9 etibar el\u04d9m\u04d9k m\u00fcmk\u00fcn deyil.<\/p>\n\n\n\n
G\u00f6t\u00fcr\u04d9k, m\u04d9s\u04d9l\u04d9n, toyu\u011fu. \u0130kiayaql\u0131 m\u04d9xluqdur. N\u04d9 q\u04d9d\u04d9r d\u04d9n ver, n\u04d9 q\u04d9d\u04d9r yem ver, yen\u04d9 d\u04d9 s\u04d9ni g\u00f6r\u04d9nd\u04d9 qa\u00e7acaqd\u0131r. O ki, qald\u0131 adama—ikiayaql\u0131 m\u04d9xluqdur—daha burada he\u00e7 dan\u0131\u015fmaq laz\u0131m deyil.<\/p>\n\n\n\n
Amma bu i\u015fin s\u04d9b\u04d9bi var.<\/p>\n\n\n\n
M\u04d9s\u04d9l\u04d9n, evd\u04d9n \u00e7\u0131x\u0131rsan bay\u0131ra v\u04d9 g\u00f6r\u00fcrs\u04d9n ki, bir d\u04d9n\u04d9 toyuq aya\u011f\u0131n\u0131n birini qalx\u0131z\u0131b t\u04d9kc\u04d9 durubdur. V\u04d9 \u00f6z\u00fc d\u04d9 b\u04d9rk fikr\u04d9 gedibdir. \u0130st\u04d9yirs\u04d9n ki, yan\u0131na gedib bir q\u04d9d\u04d9r d\u04d9n ver\u04d9s\u04d9n. G\u00f6r\u00fcrs\u04d9n ki, o saat qa\u00e7d\u0131. Dem\u04d9li, toyuqla s\u04d9nin aranda etibar yoxdur. \u00c7\u00fcnki s\u04d9n d\u04d9 ikiayaql\u0131, o da.<\/p>\n\n\n\n
\u0130ndi g\u00f6r\u04d9k bunun s\u04d9b\u04d9bi n\u04d9dir?<\/p>\n\n\n\n
Toyuq \u00e7ox yax\u015f\u0131 bilir ki, s\u04d9n toyuq yey\u04d9ns\u04d9n v\u04d9 madam ki, s\u04d9ni g\u00f6r\u00fcr h\u04d9mi\u015f\u04d9 qorxur. Odur ki, bir s\u00fcr\u00fc toyu\u011fa da \u00e7a\u011f\u0131r\u0131b d\u04d9n t\u00f6k\u04d9nd\u04d9 g\u00f6r\u00fcrs\u04d9n ki, yaz\u0131q toyuqlar\u0131n bir g\u00f6z\u00fc d\u04d9nd\u04d9 v\u04d9 bir g\u00f6z\u00fc d\u04d9 s\u04d9nd\u04d9dir.<\/p>\n\n\n\n
\u0130ndi g\u04d9l\u04d9k adamlara!<\/p>\n\n\n\n
Deyirl\u04d9r ki, q\u04d9dim zamanlarda adamlar bir-biril\u04d9rin\u04d9 \u00e7ox yax\u015f\u0131 etibar el\u04d9rmi\u015fl\u04d9r v\u04d9 h\u04d9tta bir zaman var imi\u015f ki, bir salavata \u00e7\u00f6r\u04d9k d\u04d9 almaq olarm\u0131\u015f, ba\u015fmaq da v\u04d9 papaq da.<\/p>\n\n\n\n
M\u04d9n bilmir\u04d9m ki, bu \u04d9hvalat do\u011frudurmu, yoxsa yalan. Ancaq onu bilir\u04d9m ki, bu g\u00fcn o c\u00fcr\u04d9 \u015feyl\u04d9r ola bilm\u04d9z. \u00c7\u00fcnki bu g\u00fcn salavat \u04d9v\u04d9zin\u04d9 pul laz\u0131md\u0131r. Pulu qazanmaq da salavat \u00e7\u04d9km\u04d9k kimi asan deyildir. \u0130ndi bu g\u00fcn \u04d9g\u04d9r bir adam o biri adama etibar el\u04d9yirs\u04d9, pulun c\u04d9h\u04d9tin\u04d9 el\u04d9yir v\u04d9 illa pulu olmasa, itmi\u015f pasport kimi etibardan saqitdir.<\/p>\n\n\n\n
Pul insanlar aras\u0131nda r\u04d9smiyy\u04d9t t\u00f6r\u04d9dir. M\u04d9s\u04d9l\u04d9n, H\u04d9s\u04d9nqulu il\u04d9 C\u04d9f\u04d9r\u04d9li bir-biril\u04d9 dan\u0131\u015f\u0131rlar, H\u04d9s\u04d9nqulu deyir ki, bu g\u00fcn ba\u015f\u0131m b\u04d9rk a\u011fr\u0131y\u0131r, onda C\u04d9f\u04d9r\u04d9li cavab verir ki, bir q\u04d9d\u04d9r fenastin al, yainki yatark\u04d9n ba\u015fuva d\u04d9smal \u00e7al, ya h\u04d9na qoy. Amma el\u04d9 ki, H\u04d9s\u04d9nqulu C\u04d9f\u04d9r\u04d9liy\u04d9 bir manat z\u04d9r\u04d9r vurur, o halda C\u04d9f\u04d9r\u04d9li el\u04d9 vurur ki, H\u04d9s\u04d9nqulunun ba\u015f\u0131 n\u04d9inki a\u011fr\u0131y\u0131r, b\u04d9lk\u04d9 yar\u0131l\u0131r v\u04d9 qan ax\u0131r. \u0130ndi m\u04d9n\u04d9 dey\u04d9c\u04d9kl\u04d9r ki, s\u04d9nin s\u00f6zl\u04d9rind\u04d9 m\u04d9ntiq yoxdur.<\/p>\n\n\n\n
M\u04d9ntiq n\u04d9dir?<\/p>\n\n\n\n
M\u04d9ntiq dan\u0131\u015fma elmidir. Dan\u0131\u015fan k\u04d9s g\u04d9r\u04d9k el\u04d9 dan\u0131\u015fs\u0131n ki, s\u00f6z\u00fcn\u00fcn dal\u0131 qaba\u011f\u0131 bir-birin\u04d9 d\u00fcz g\u04d9lsin. M\u04d9s\u04d9l\u04d9n, dem\u04d9sin ki, bu g\u00fcn hava \u00e7ox g\u00f6z\u04d9ldir, \u00e7\u00fcnki d\u00fcn\u04d9n b\u04d9rk acm\u0131\u015fd\u0131m.<\/p>\n\n\n\n
\u0130st\u04d9rsiniz m\u04d9ntiq bar\u04d9sind\u04d9 bir q\u04d9d\u04d9r s\u00f6yl\u04d9yim. Burda misal laz\u0131md\u0131r. M\u04d9s\u04d9l\u04d9n, \u015f\u00fc\u015f\u04d9 q\u0131r\u0131lar, \u04d9limd\u04d9ki \u015f\u00fc\u015f\u04d9dir. B\u04d9s \u04d9limd\u04d9ki \u015f\u00fc\u015f\u04d9 d\u04d9 q\u0131r\u0131lar.<\/p>\n\n\n\n
Bir \u00f6zg\u04d9 m\u04d9s\u04d9l: \u0130nsanlar \u00f6l\u04d9c\u04d9kdirl\u04d9r. S\u04d9n insansan, b\u04d9s s\u04d9n d\u04d9 \u00f6l\u04d9c\u04d9ks\u04d9n. Yainki insan ikiayaql\u0131d\u0131r. V\u04d9 ikiayaql\u0131ya da etibar yoxdur. Toyuq d\u04d9xi ikiayaql\u0131d\u0131r, b\u04d9s onda, toyu\u011fa da etibaar yoxdur.<\/p>\n\n\n\n
Onda birisi g\u04d9lib deyir: Toyu\u011fun iki aya\u011f\u0131 vard\u0131r v\u04d9 \u00f6z\u00fcn\u04d9 d\u04d9 etibar yoxdur. S\u04d9nin d\u04d9 iki aya\u011f\u0131n var v\u04d9 s\u04d9n\u04d9 d\u04d9 etibar yoxdur. B\u04d9s onda s\u04d9n toyuqsan!<\/p>\n\n\n\n
Yox, bu s\u00f6z xilafi-m\u04d9ntiqdir, buna sofizm dey\u04d9rl\u04d9r. El\u04d9 haman o sofizmdir ki, Tehran h\u00f6kum\u04d9tini bu g\u00fcn\u04d9 sald\u0131 v\u04d9 h\u04d9m a\u011flamal\u0131 v\u04d9 h\u04d9m g\u00fclm\u04d9li bir komediya qay\u0131rd\u0131.<\/p>\n\n\n\n
\u0130ran h\u00f6kum\u04d9ti deyir ki, sair h\u00f6kum\u04d9tl\u04d9r m\u04d9\u015frut\u04d9 verdil\u04d9r, \u00e7\u00fcnki camaat el\u04d9 ist\u04d9yirdi. Amma \u0130ran camaat\u0131 el\u04d9 ist\u04d9mir v\u04d9 ona g\u00f6r\u04d9 m\u04d9n d\u04d9 m\u04d9\u015frut\u04d9 vermir\u04d9m.<\/p>\n\n\n\n
Burada m\u04d9ntiq olard\u0131, h\u04d9rgah «\u0130ran camaat\u0131 el\u04d9 ist\u04d9mir» s\u00f6z\u00fc q\u04d9l\u04d9t olmasayd\u0131. Amma, \u00e7\u00fcnki o s\u00f6z q\u04d9l\u04d9tdir, ona g\u00f6r\u04d9 bu m\u04d9tl\u04d9bd\u04d9, \u0130ran h\u00f6kum\u04d9ti qanacaqdan k\u04d9nar olan kimi, m\u04d9ntiqd\u04d9n d\u04d9 k\u04d9nard\u0131r. M\u04d9n burada \u00e7ox s\u00f6zl\u04d9r dan\u0131\u015fard\u0131m, amma dan\u0131\u015fm\u0131ram. Z\u04d9ban d\u04d9r d\u04d9han ey xir\u04d9dm\u04d9nd \u00e7ist<\/p>\n","protected":false},"excerpt":{"rendered":"
Bir m\u04d9s\u04d9l var deyirl\u04d9r ki, ikiayaql\u0131ya etibar yoxdur. Do\u011frudan da bel\u04d9dir, d\u00fcnyada h\u04d9r n\u04d9 ikiayaql\u0131 m\u04d9xluq var, onlar\u0131n he\u00e7 birin\u04d9 etibar el\u04d9m\u04d9k m\u00fcmk\u00fcn deyil.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-88271","post","type-post","status-publish","format-standard","hentry","category-dbi-dusunclr"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/88271","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=88271"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/88271\/revisions"}],"predecessor-version":[{"id":88273,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/88271\/revisions\/88273"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=88271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=88271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=88271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}