{"id":94015,"date":"2023-07-26T17:26:19","date_gmt":"2023-07-26T13:26:19","guid":{"rendered":"https:\/\/fedai.az\/?p=94015"},"modified":"2023-07-26T17:26:21","modified_gmt":"2023-07-26T13:26:21","slug":"olul%c9%99ri-q%c9%99biristanda-basdirin-ismayil-sixlinin-hekay%c9%99si","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=94015","title":{"rendered":"\u00d6l\u00fcl\u0259ri q\u0259biristanda basd\u0131r\u0131n\u00a0— \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n hekay\u0259si"},"content":{"rendered":"\n

Bu g\u00fcn m\u0259rhum Xalq yaz\u0131\u00e7\u0131s\u0131 \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n an\u0131m g\u00fcn\u00fcd\u00fcr.<\/strong><\/p>\n\n\n\n

Fedai.az bu m\u00fcnasib\u0259tl\u0259 yaz\u0131\u00e7\u0131n\u0131n \u201c\u00d6l\u00fcl\u0259ri q\u0259biristanda basd\u0131r\u0131n\u201d hekay\u0259sini t\u0259qdim edir.<\/strong><\/p>\n\n\n\n

\u015e\u0259h\u0259rin m\u0259rk\u0259zind\u0259ki ba\u011f R\u0259\u015fidin \u00fcr\u0259yin\u0259 h\u0259r yerd\u0259n \u00e7ox yat\u0131rd\u0131. D\u00f6rd yolun k\u0259si\u015fdiyi v\u0259 b\u00fct\u00fcn k\u00fc\u00e7\u0259l\u0259rin birl\u0259\u015fdiyi bu ba\u011fda h\u0259mi\u015f\u0259 q\u0131\u015f-yay adam olurdu. \u0130sti g\u00fcnl\u0259rd\u0259 a\u011faclar\u0131n k\u00f6lg\u0259sind\u0259 s\u0259rinl\u0259m\u0259y\u0259 bura g\u0259lir, soyuq havada evd\u0259 dar\u0131xan ya\u015fl\u0131lar \u00f6zl\u0259rin\u0259 h\u0259ms\u00f6hb\u0259t tapmaq \u00fc\u00e7\u00fcn yen\u0259 buraya \u00e7ayxanaya topla\u015f\u0131rd\u0131lar.<\/p>\n\n\n\n

El\u0259 cavanlar\u0131n \u00e7oxu da burada g\u00f6r\u00fc\u015f\u00fcrd\u00fcl\u0259r. R\u0259\u015fid\u0259 \u015f\u0259h\u0259rin k\u0259nar\u0131nda, \u00e7ay sahilind\u0259 g\u00fcll\u00fc-\u00e7i\u00e7\u0259kli ba\u011flarda yer t\u0259klif etmi\u015fdil\u0259r, amma raz\u0131 olmam\u0131\u015fd\u0131.<\/p>\n\n\n\n

Ke\u00e7mi\u015f t\u0259cr\u00fcb\u0259sind\u0259n bilirdi ki, bel\u0259 yerl\u0259r\u0259 yaz-yay aylar\u0131nda m\u00fc\u015ft\u0259ri \u00e7ox g\u0259ls\u0259 d\u0259, hava soyuyub g\u00f6y\u00fcn \u00fcz\u00fc bozaran kimi seyr\u0259lirdi. \u0130ki-\u00fc\u00e7 saatdan bir alt\u0131nda ma\u015f\u0131n olan kefi k\u00f6k adamlar g\u00f6r\u00fcn\u00fcr, onlar da bir-iki saat oturub gedirdil\u0259r.<\/p>\n\n\n\n

Sonra s\u00fckutdan qulaq cingild\u0259yirdi. Amma R\u0259\u015fid ist\u0259yirdi ki, ham\u0131ya qulluq el\u0259sin, atl\u0131ya da, piyadaya da. D\u0259qiq bilirdi: kooperativ restoran \u015f\u0259h\u0259rin m\u0259rk\u0259zind\u0259 olsa, b\u00fct\u00fcn f\u0259sill\u0259rd\u0259 ham\u0131 ax\u0131\u015f\u0131b bura g\u0259l\u0259c\u0259kdi, he\u00e7 birc\u0259 saat da m\u00fc\u015ft\u0259risiz qalmayacaqd\u0131. Fikrini rayonun r\u0259hb\u0259r i\u015f\u00e7il\u0259rin\u0259 d\u0259 demi\u015fdi, raz\u0131 olmu\u015fdular. \u00dcst\u0259lik d\u0259 s\u00f6z vermi\u015fdil\u0259r ki, \u0259ll\u0259rind\u0259n g\u0259l\u0259ni \u0259sirg\u0259m\u0259y\u0259c\u0259kl\u0259r.<\/p>\n\n\n\n

R\u0259\u015fid \u00f6z\u00fcn\u0259 k\u00f6m\u0259k\u00e7il\u0259r tapm\u0131\u015f v\u0259 h\u0259r \u015feyi \u00f6l\u00e7\u00fcb-bi\u00e7mi\u015fdi. Restoran ikim\u0259rt\u0259b\u0259 olacaqd\u0131. \u00dcmumi salonu, ayr\u0131ca otaqlar\u0131 x\u00fcsusi planda tikil\u0259c\u0259kdi. Onun fikri bu idi ki, h\u0259m d\u0259 yem\u0259kxana a\u00e7s\u0131n, orada nisb\u0259t\u0259n ucuz x\u00f6r\u0259kl\u0259r sats\u0131n. T\u0259n\u0259ff\u00fcs\u0259 \u00e7\u0131xanlar, i\u015f\u0259 t\u0259l\u0259s\u0259nl\u0259r, yol adamlar\u0131 vaxt itirm\u0259d\u0259n nahar etsinl\u0259r. \u0130kinci m\u0259rt\u0259b\u0259d\u0259 x\u00fcsusi kabin\u0259l\u0259rd\u0259 is\u0259 ayr\u0131 d\u0259md\u0259sgah olsun. H\u0259tta rayonlar\u0131na yeni bir d\u0259b d\u0259 salmaq ist\u0259yirdi. Arvad-u\u015faqlar\u0131 il\u0259 g\u0259l\u0259nl\u0259r\u0259 g\u00f6zd\u0259n uzaq yerd\u0259 ayr\u0131ca otaqlar d\u00fcz\u0259ld\u0259c\u0259kdi. \u0130\u00e7\u0259risini lap ev kimi sahmana salacaqd\u0131. H\u0259r \u015fey \u00f6l\u00e7\u00fcl\u00fcb-bi\u00e7ilmi\u015fdi: restoran\u0131n yan\u0131nda \u00e7ayxana d\u00fcz\u0259ld\u0259c\u0259kdi. \u00d6z\u00fc d\u0259 \u00e7ay\u0131 b\u00fct\u00fcn d\u0259md\u0259sgah\u0131 il\u0259 ver\u0259c\u0259kdi. S\u0259h\u0259r-s\u0259h\u0259r bal, ya\u011f, qaymaq salma \u00e7ayla. Mix\u0259yi, dar\u00e7\u0131n\u0131, k\u0259kotusu, l\u00f6y\u00fcn-l\u00f6y\u00fcn m\u00fcr\u0259bb\u0259l\u0259ri d\u0259 b\u00f6yr\u00fcnd\u0259. El\u0259 el\u0259y\u0259c\u0259kdi ki, \u015f\u0259h\u0259rd\u0259ki b\u00fct\u00fcn \u00e7ayxanalar ba\u011flanacaq, ki\u015fil\u0259rin \u00e7oxu s\u0259h\u0259r yem\u0259yini evd\u0259 yox, R\u0259\u015fidin \u00e7ayxanas\u0131nda yey\u0259c\u0259kdil\u0259r. Amma bir m\u0259s\u0259l\u0259 qan\u0131n\u0131 yaman qaraltm\u0131\u015fd\u0131.<\/p>\n\n\n\n

Ba\u011f\u0131n ortas\u0131nda k\u00f6hn\u0259 bir q\u0259bir vard\u0131. G\u00f6r\u00fcn\u00fcr vaxtil\u0259 bu q\u0259brin \u0259traf\u0131na d\u0259mir m\u00fch\u0259cc\u0259r \u00e7\u0259kibl\u0259rmi\u015f. Sonradan paslan\u0131b \u00e7\u00fcr\u00fcm\u00fc\u015f, ya\u011f\u0131\u015f\u0131n-qar\u0131n alt\u0131nda qal\u0131b ovxalanm\u0131\u015f, ba\u011f-b\u0259ndi q\u0131r\u0131l\u0131b yer\u0259 t\u00f6k\u00fclm\u00fc\u015fd\u00fc. O da hiss olunurdu ki, q\u0259brin d\u00f6rd yan\u0131nda q\u0131z\u0131lg\u00fcl kollar\u0131 \u0259kilibmi\u015f. \u0130ll\u0259r ke\u00e7dikc\u0259 bax\u0131ms\u0131zl\u0131qdan quruyub solmu\u015f, tapdalanm\u0131\u015f v\u0259 yerl\u0259 yeksan edilmi\u015fdi. Kollar\u0131n k\u00f6k\u00fc \u00e7\u00fcr\u00fcm\u00fc\u015fd\u00fc. Amma h\u0259rd\u0259n torpaq \u015fir\u0259l\u0259nib bahar havas\u0131 il\u0259 n\u0259f\u0259s alanda \u00e7\u00fcr\u00fcm\u00fc\u015f kot\u00fckl\u0259rin ora-buras\u0131 c\u00fcc\u0259rir, tezc\u0259 d\u0259 solurdu. Q\u0259brin \u00f6z\u00fc d\u0259 da\u011f\u0131lm\u0131\u015fd\u0131. N\u0259 sin\u0259da\u015f\u0131 vard\u0131, n\u0259 d\u0259 ba\u015fda\u015f\u0131. Suva\u011f\u0131 t\u00f6k\u00fclm\u00fc\u015f, a\u011f da\u015flar\u0131 is\u0259 quzulay\u0131b ovxalanm\u0131\u015fd\u0131. Bir-iki il d\u0259 ke\u00e7s\u0259ydi, bu sahibsiz q\u0259bir torpa\u011f\u0131n alt\u0131nda qal\u0131b tamam it\u0259c\u0259kdi. Ba\u011fa g\u0259lib-ged\u0259n qocalardan, saymazyana, bu q\u0259brin kimin oldu\u011funu soru\u015fmu\u015fdu. Amma d\u00fcz\u0259m\u0259lli cavab ver\u0259n olmam\u0131\u015fd\u0131. Ham\u0131 \u00e7iynini \u00e7\u0259kib uzaqla\u015fm\u0131\u015fd\u0131. R\u0259\u015fid niyy\u0259tini he\u00e7 k\u0259s\u0259 a\u00e7madan be\u015f-on g\u00fcn sual-cavab apard\u0131, ax\u0131rda y\u0259qin etdi ki, q\u0259brin sahibi yoxdur.<\/p>\n\n\n\n

Restoran\u0131n himini qoyanda q\u0259bri d\u00f6vr\u0259y\u0259 al\u0131b, s\u0259ssiz-s\u0259mirsiz, d\u00f6\u015f\u0259m\u0259nin alt\u0131na salar, bel\u0259likl\u0259 d\u0259 h\u0259r \u015fey bit\u0259r, n\u0259 dil bil\u0259r, n\u0259 d\u0259 dodaq. Amma \u00fcr\u0259yind\u0259 bir s\u0259ks\u0259k\u0259 vard\u0131. Bilirdi ki, \u015f\u0259h\u0259rl\u0259rd\u0259, x\u00fcsus\u0259n d\u0259 rayon m\u0259rk\u0259zl\u0259rind\u0259, h\u0259r adam\u0131 ba\u011fda basd\u0131rm\u0131rlar…<\/p>\n\n\n\n

Onun on doqquz ya\u015f\u0131 vard\u0131, \u015f\u0131v\u0131rt\u0131 bir o\u011fland\u0131. Qa\u015flar\u0131 \u00e7atraa, g\u00f6zl\u0259ri ala, k\u00fcr\u0259yi enli bu cavan yolnan ged\u0259nd\u0259 \u00e7\u0259p\u0259rl\u0259rin dibind\u0259n boylanan q\u0131zlar\u0131n say\u0131 art\u0131rd\u0131. H\u0259rd\u0259n o el\u0259 bil k\u00fcr\u0259yind\u0259 gizilti hiss edir v\u0259 d\u00f6n\u00fcb geri baxanda \u00e7\u0259p\u0259rin dibin\u0259 sin\u0259nl\u0259rin k\u0259la\u011fay\u0131ndan ba\u015fqa he\u00e7 n\u0259 g\u00f6rm\u00fcrd\u00fc. O hiss edirdi ki, doqqazlarda \u00e7iyni s\u0259n\u0259kli q\u0131zlarla qar\u015f\u0131la\u015fanda qan \u00fcz\u00fcn\u0259 vurur, q\u0131zlar da pul kimi q\u0131zar\u0131b ba\u015flar\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131r, k\u0259la\u011fay\u0131lar\u0131n\u0131 \u00e7\u0259kib \u00fczl\u0259rini gizl\u0259tm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar. \u00d6z\u00fc d\u0259 hiss etm\u0259d\u0259n \u0259yin-ba\u015f\u0131na s\u0131\u011fal verir, qu\u015fburun \u00e7ar\u0131qlar\u0131n\u0131 s\u0259liq\u0259 il\u0259 geyinir, dola\u011f\u0131n\u0131 kip dolay\u0131r, sallamal\u0131 g\u00fcm\u00fc\u015f k\u0259m\u0259rini \u015f\u0259stl\u0259 koyn\u0259yinin \u00fcst\u00fcnd\u0259n belin\u0259 ba\u011flay\u0131rd\u0131. Toyda-ma\u011farda k\u0259narda qalm\u0131rd\u0131. Qara zurnada g\u00fcl\u0259\u015fh\u0259ngi \u00e7al\u0131nan kimi meydana at\u0131l\u0131rd\u0131. Birc\u0259 c\u0131d\u0131ra \u00e7\u0131xanlara qo\u015fula bilmirdi. At\u0131 yox idi.<\/p>\n\n\n\n

* * *<\/p>\n\n\n\n

Bir g\u00fcn k\u0259ndin qurtaraca\u011f\u0131ndak\u0131 d\u0259yirman\u0131n \u00fcst t\u0259r\u0259fin\u0259 \u00e7\u0259m\u0259nliy\u0259 getmi\u015fdi. Ot qur\u015fa\u011fa \u00e7\u0131x\u0131rd\u0131. Qovaq a\u011faclar\u0131n\u0131n a\u011f, qu kimi l\u0259\u00e7\u0259kl\u0259ri havada u\u00e7u\u015fur, \u00e7\u0259m\u0259nlikd\u0259ki \u00e7i\u00e7\u0259kl\u0259rin \u00fcst\u00fcn\u0259 qonurdu. Haradasa qumru qu\u015flar\u0131 oxuyurdu. \u0130yd\u0259 \u00e7i\u00e7\u0259kl\u0259rinin \u0259tri havaya el\u0259 hopmu\u015fdu ki, n\u0259f\u0259s ald\u0131qca adam bihu\u015f olurdu. Onun ba\u015f\u0131 bu m\u0259stlikd\u0259n gic\u0259ll\u0259ndiyind\u0259n harada oldu\u011funu unutmu\u015fdu.<\/p>\n\n\n\n

Bird\u0259n at f\u0131nx\u0131rd\u0131. Ba\u015f\u0131n\u0131 qald\u0131randa qur\u015fa\u011fa \u00e7\u0131xan otu ortadan bi\u00e7\u0259n c\u0131\u011f\u0131rda yed\u0259yind\u0259 y\u0259h\u0259rli-y\u00fcy\u0259nli atla dayanan q\u0131z\u0131 g\u00f6rd\u00fc. Bax\u0131\u015flar\u0131 toqqu\u015fanda el\u0259 bil \u015fim\u015f\u0259k \u00e7axd\u0131, q\u0131pq\u0131rm\u0131z\u0131 oldu, dili-doda\u011f\u0131 t\u0259pidi. Q\u0131z is\u0259 boynunu yana \u0259yib g\u00f6z\u00fcn\u00fc ona zill\u0259di.<\/p>\n\n\n\n

— B\u0131y, ciy\u0259rin yans\u0131n, \u0259d\u0259, tula qovmu\u015f dov\u015fan kimi qaba\u011f\u0131ma hardan \u00e7\u0131xd\u0131n?<\/p>\n\n\n\n

Q\u0131z\u0131n s\u0259si onu \u00f6z\u00fcn\u0259 g\u0259tirdi. El\u0259 bil g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnd\u0259n duman \u00e7\u0259kildi. \u00dcr\u0259yinin d\u00f6y\u00fcnt\u00fcs\u00fc, qulaqlar\u0131n\u0131n g\u00fcy\u00fclt\u00fcs\u00fc azald\u0131.<\/p>\n\n\n\n

— M\u0259n\u0259 niy\u0259 qar\u011fay\u0131rsan, s\u0259n\u0259 n\u0259 pisllik el\u0259mi\u015f\u0259m?<\/p>\n\n\n\n

— Bundan art\u0131q n\u0259 pislik el\u0259y\u0259c\u0259ks\u0259n, ne\u00e7\u0259 vaxtd\u0131r ciy\u0259rimi yand\u0131r\u0131rsan.<\/p>\n\n\n\n

\u00c7\u0259p\u0259rin dal\u0131ndan boyuna baxmaqdan boynum uzana qal\u0131b.<\/p>\n\n\n\n

— Ax\u0131, n\u0259 s\u0259n m\u0259nim \u00fcz\u00fcm\u00fc g\u00f6r\u00fcbs\u0259n, n\u0259 d\u0259 m\u0259n s\u0259nin.<\/p>\n\n\n\n

— \u00dcz\u00fcn\u00fc g\u00f6rm\u0259s\u0259m d\u0259 sora\u011f\u0131n\u0131 alm\u0131\u015fam. Ad\u0131n xo\u015fuma g\u0259lirdi. \u0130ndi d\u0259\u00f6z\u00fcn\u00fc g\u00f6r\u00fcb b\u0259y\u0259ndim. Ad\u0131n da Cavan\u015firdi, \u00f6z\u00fcn d\u0259. Lap cavan \u015fir\u0259 ox\u015fay\u0131rsan.<\/p>\n\n\n\n

D\u00fcz s\u00f6z\u00fcmd\u00fc, meylim s\u0259n\u0259 yaman qondu.<\/p>\n\n\n\n

Cavan\u015fir ba\u015fa d\u00fc\u015fd\u00fc ki, onun qar\u015f\u0131s\u0131nda dayanan ad\u0131n\u0131 e\u015fidib \u00fcz\u00fcn\u00fc g\u00f6rm\u0259diyi H\u0259c\u0259rdi, \u015e\u0259mistan a\u011fan\u0131n q\u0131z\u0131 H\u0259c\u0259r. \u00d6z\u00fcn\u00fc \u0259l\u0259 ald\u0131. S\u00f6z\u00fcn d\u00fcz\u00fc bu tayfadan qorxurdu. E\u015fitmi\u015fdi ki, onlar\u0131n q\u0131zlar\u0131 da, ki\u015fil\u0259ri d\u0259 qan \u00e7ana\u011f\u0131d\u0131r. Onlara yax\u0131nla\u015fan da pe\u015fman olur, uzaqla\u015fan da. Onu da e\u015fitmi\u015fdi ki, bu tayfan\u0131n adamlar\u0131n\u0131n g\u00f6z\u00fc bir \u015feyi tutdumu, \u0259l \u00e7\u0259k\u0259n deyill\u0259r. Ona g\u00f6r\u0259 d\u0259 c\u0131\u011f\u0131rdan \u00e7\u0131x\u0131b aralanmaq ist\u0259di. Amma q\u0131z yolu k\u0259sdi.<\/p>\n\n\n\n

— \u018flim\u0259 yenic\u0259 ke\u00e7ibs\u0259n, m\u0259s\u0259l\u0259ni da\u011f el\u0259m\u0259mi\u015f buraxan deyil\u0259m.<\/p>\n\n\n\n

Cavan\u015fir \u00f6z\u00fcn\u00fc tamamil\u0259 itirdi. «Bu q\u0131z dey\u0259s\u0259n, lap ger\u00e7\u0259kl\u0259di» — dey\u0259 x\u0259yal\u0131ndan ke\u00e7irdi. Amma \u00f6z\u00fcn\u00fc s\u0131nd\u0131rmad\u0131.<\/p>\n\n\n\n

— Sonra pe\u015fman olarsan.<\/p>\n\n\n\n

— Bax, bu oldu ki\u015fi s\u00f6hb\u0259ti.<\/p>\n\n\n\n

Cavan\u015fir udqundu. O g\u00f6rm\u00fc\u015fd\u00fc ki, k\u0259ndl\u0259rind\u0259ki q\u0131zlar ki\u015fi s\u0259si e\u015fid\u0259nd\u0259, ki\u015fi papa\u011f\u0131 g\u00f6r\u0259nd\u0259 qa\u00e7\u0131b gizl\u0259nir, q\u0259fil qabaqla\u015fanda is\u0259 ayaqlar\u0131 dola\u015fa-dola\u015fa ba\u015flar\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b aralan\u0131rlar v\u0259 dalda yer axtar\u0131rlar ki, gizl\u0259nsinl\u0259r. Amma bu, yolu \u018fr\u0259bz\u0259ngi kimi k\u0259smi\u015fdi.<\/p>\n\n\n\n

Cavan\u015fir bel\u0259 bir q\u0131z\u0131n qaba\u011f\u0131ndan qa\u00e7ma\u011f\u0131 ki\u015filiyin\u0259 s\u0131\u011f\u0131\u015fd\u0131rmad\u0131. Ehtiyat\u0131, utanma\u011f\u0131 buraxd\u0131 v\u0259 q\u0131z\u0131 t\u0259p\u0259d\u0259n d\u0131rna\u011fa s\u00fczd\u00fc. Onun ba\u015f\u0131nda ya\u015f\u0131l yel\u0259nli a\u011f k\u0259la\u011fay\u0131 vard\u0131. Zil qara sa\u00e7lar\u0131n\u0131 ortadan t\u0259n ay\u0131rm\u0131\u015fd\u0131. Qula\u011f\u0131na yumru q\u0131z\u0131ls\u0131r\u011fa taxm\u0131\u015fd\u0131. C\u0131\u011falar\u0131 q\u0131vr\u0131m idi, qula\u011f\u0131n\u0131n \u00fcst\u00fcn\u0259 d\u00fc\u015fm\u00fc\u015fd\u00fc, \u00f6z\u00fc burmam\u0131\u015fd\u0131.<\/p>\n\n\n\n

Boynunda iki qatar m\u0259rcan muncuq vard\u0131. D\u0259risinin a\u011fl\u0131\u011f\u0131 m\u0259rcanda \u0259ks edirdi. \u00c7\u0259n\u0259sinin alt\u0131nda g\u00fccl\u0259 se\u00e7il\u0259c\u0259k buxaq vard\u0131. Doda\u011f\u0131 el\u0259 bil qaymaq idi. N\u0259f\u0259s ald\u0131qca titr\u0259y\u0259n burnunun sol yan\u0131ndak\u0131 qara xal sif\u0259tini daha da g\u00f6z\u0259ll\u0259\u015fdirirdi.<\/p>\n\n\n\n

Cavan\u015fir onun qabar\u0131q sin\u0259sin\u0259, yaxas\u0131 a\u00e7\u0131q atlas koftas\u0131na, belin\u0259 kip ba\u011flad\u0131\u011f\u0131 g\u00fcm\u00fc\u015f k\u0259m\u0259rin\u0259, q\u0131r\u00e7\u0131nl\u0131 ip\u0259k g\u00fcll\u00fc donuna baxd\u0131 v\u0259 astadan k\u00f6ks\u00fcn\u00fc \u00f6t\u00fcr\u00fcb g\u00f6z\u00fcn\u00fc q\u0131z\u0131n g\u00f6z\u00fcn\u0259 zill\u0259m\u0259k ist\u0259di, bacarmad\u0131.<\/p>\n\n\n\n

Q\u0131z\u0131n adam\u0131 niz\u0259 kimi de\u015f\u0259n bax\u0131\u015flar\u0131 onu yen\u0259 sars\u0131td\u0131. \u018fyri uclar\u0131 ilan kimi q\u0131vr\u0131lan qa\u015flar\u0131 alt\u0131nda oyur-oyur oynayan qara g\u00f6zl\u0259r\u0259 baxmaq \u00e7ox \u00e7\u0259tin idi. Cavan\u015fir t\u0259ntidi. «Zal\u0131m q\u0131z\u0131 az qal\u0131r adam\u0131 g\u00f6zl\u0259ri il\u0259 yesin» \u2013 dey\u0259 x\u0259yal\u0131ndan ke\u00e7irdi v\u0259 bax\u0131\u015f\u0131n\u0131 yay\u0131nd\u0131r\u0131b H\u0259c\u0259rin \u00e7iyninin \u00fcst\u00fcnd\u0259n ata baxd\u0131. G\u00fcm\u00fc\u015f sin\u0259b\u0259ndli at y\u00fcy\u0259ni \u00e7eyn\u0259yirdi.<\/p>\n\n\n\n

— N\u0259 oldu, bax\u0131b qurtard\u0131n?<\/p>\n\n\n\n

Cavan\u015fir \u00f6z\u00fcn\u0259 toxtaxl\u0131q vcrdi.<\/p>\n\n\n\n

— Qurtard\u0131m.<\/p>\n\n\n\n

— B\u0259y\u0259ndin?<\/p>\n\n\n\n

— B\u0259y\u0259ndim. At\u0131n q\u0259\u015f\u0259ngdir, \u00f6z\u00fcn d\u0259 ki, tanr\u0131 g\u00f6z\u0259lis\u0259n. Q\u0131z q\u0259hq\u0259h\u0259\u00e7\u0259kdi.<\/p>\n\n\n\n

— Bax, bu oldu ki\u015fi s\u00f6hb\u0259ti. Atama dey\u0259r\u0259m, toyumuz olanda bu at\u0131 m\u0259n\u0259<\/p>\n\n\n\n

cehiz ver\u0259r.<\/p>\n\n\n\n

— \u018fvv\u0259l g\u0259r\u0259k \u00f6z\u00fcn\u00fc ver\u0259, sonra cehizini.<\/p>\n\n\n\n

— O, \u0259limd\u0259dir. Kim\u0259 barma\u011f\u0131m\u0131 tu\u015flasam, m\u0259nim olmal\u0131d\u0131r. E\u015fitm\u0259yibs\u0259nmi \u0259r\u0259 ged\u0259nd\u0259 biz n\u0259slin q\u0131zlar\u0131n\u0131 se\u00e7mirl\u0259r. Biz \u00f6z\u00fcm\u00fcz o\u011flanlar\u0131 se\u00e7irik.<\/p>\n\n\n\n

— S\u0259n d\u0259 \u00f6z\u00fcn\u0259 o\u011flan se\u00e7ibs\u0259nmi?<\/p>\n\n\n\n

— Bu g\u00fcn\u0259 q\u0259d\u0259r se\u00e7m\u0259mi\u015fdim, amma indi se\u00e7dim.<\/p>\n\n\n\n

— Kimi?<\/p>\n\n\n\n

— S\u0259ni.<\/p>\n\n\n\n

— M\u0259ni?<\/p>\n\n\n\n

Cavan\u015firin s\u0259si titr\u0259di v\u0259 bir add\u0131m geri \u00e7\u0259kildi.<\/p>\n\n\n\n

— Olmaya qorxdun? Qorxma, s\u0259n\u0259 pis arvadl\u0131q el\u0259m\u0259r\u0259m. Gec\u0259-g\u00fcnd\u00fcz naz\u0131n\u0131 \u00e7\u0259k\u0259r, erk\u0259k at kimi borday\u0131b tumarlayaram ki, c\u0131d\u0131ra \u00e7\u0131xanda b\u00fcdr\u0259m\u0259y\u0259s\u0259n.<\/p>\n\n\n\n

Q\u0131z\u0131n \u0259v\u0259zin\u0259 Cavan\u015fir q\u0131zard\u0131. «Bu g\u00fcn\u00fc qara n\u0259 dan\u0131\u015f\u0131r, dey\u0259s\u0259n he\u00e7 qorxusu-h\u00fcrk\u00fcs\u00fc yoxdur. Ba\u015f\u0131 batm\u0131\u015f utan\u0131b el\u0259mir d\u0259. Demirmi bird\u0259n beynim q\u0131zar. \u0130yd\u0259l\u0259rin d\u0259 \u00e7i\u00e7\u0259kl\u0259y\u0259n vaxt\u0131d\u0131. G\u0259l\u0259n yox, ged\u0259n yox,» — x\u0259yal\u0131ndan ke\u00e7irdi. H\u0259c\u0259r d\u0259 ciddil\u0259\u015fdi. Oxunu at\u0131b yay\u0131n\u0131 gizl\u0259tm\u0259k olmazd\u0131. S\u00f6z\u00fcn\u00fc ax\u0131ra \u00e7atd\u0131rd\u0131.<\/p>\n\n\n\n

— Cavan\u015fir, yad\u0131nda saxla, s\u0259ni he\u00e7 kim\u0259 ver\u0259n deyil\u0259m. G\u00f6z\u00fcm tutub, meylim qonub. H\u00fcn\u0259rin var, geri dur!<\/p>\n\n\n\n

— M\u0259n ki, s\u0259n\u0259 he\u00e7 n\u0259 dem\u0259mi\u015f\u0259m.<\/p>\n\n\n\n

Bu d\u0259f\u0259 H\u0259c\u0259r h\u0259y\u0259canland\u0131. Sin\u0259si qalx\u0131b endi, dodaqlar\u0131 s\u0259yridi:<\/p>\n\n\n\n

— Yoxsa \u00fcr\u0259yini \u00e7alan var, m\u0259n\u0259 d\u00fcz\u00fcn\u00fc de?<\/p>\n\n\n\n

— \u00dcr\u0259yimi \u00e7almaq ist\u0259y\u0259n \u00e7oxdu, amma h\u0259l\u0259 he\u00e7 k\u0259s\u0259 meylimi salmam\u0131\u015fam.<\/p>\n\n\n\n

— Sala da bilm\u0259zs\u0259n. \u00c7\u00fcnki m\u0259n varam.<\/p>\n\n\n\n

Cavan\u015fir g\u00f6rd\u00fc ki, q\u0131z lap ger\u00e7\u0259kl\u0259yib. \u018fslin\u0259 baxsan Cavan\u015fir \u00f6z\u00fc d\u0259 onunsora\u011f\u0131n\u0131 \u00e7oxdan alm\u0131\u015fd\u0131. Qon\u015fular\u0131ndan, xala v\u0259 bibi q\u0131zlar\u0131ndan e\u015fitmi\u015fdi ki, \u015e\u0259mistan a\u011fan\u0131n deyib-g\u00fcl\u0259n, at \u00e7apan, nazl\u0131-duzlu bir q\u0131z\u0131 var. Amma anas\u0131 bir<\/p>\n\n\n\n

d\u0259f\u0259 s\u00f6z\u0259 qar\u0131\u015fm\u0131\u015fd\u0131: «A bala, onlar varl\u0131-hall\u0131, arxal\u0131 n\u0259sildir, biz onlara tay ola bilm\u0259rik». O g\u00fcnd\u0259n Cavan\u015fir bu s\u00f6z-s\u00f6hb\u0259td\u0259n uzaq g\u0259zm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. \u0130ndi is\u0259 g\u00f6zl\u0259nilm\u0259d\u0259n qabaqla\u015fm\u0131\u015fd\u0131lar. At y\u00fcy\u0259ni yeyib ki\u015fn\u0259di v\u0259 \u015fah\u0259 qalx\u0131b dart\u0131nd\u0131. Cavan\u015fir g\u00f6rd\u00fc ki, bir az da ke\u00e7s\u0259 xall\u0131 g\u00f6y at y\u00fcy\u0259ni q\u0131z\u0131n \u0259lind\u0259n qopar\u0131b qa\u00e7acaq v\u0259 onu tutmaq \u00e7\u0259tin olacaq. At madyan g\u00f6rm\u00fc\u015fd\u00fc. S\u0131\u00e7ray\u0131b y\u00fcy\u0259nd\u0259n yap\u0131\u015fd\u0131 v\u0259 at\u0131n y\u00f6n\u00fcn\u00fc qovaq a\u011faclar\u0131na t\u0259r\u0259f \u00e7evirdi.<\/p>\n\n\n\n

G\u00f6y at dart\u0131nd\u0131, f\u0131nx\u0131rd\u0131 v\u0259 y\u00fcy\u0259nin g\u00fccl\u00fc \u0259ld\u0259 oldu\u011funu g\u00f6r\u00fcb sakitl\u0259\u015fdi. Cilovu q\u0131za ver\u0259nd\u0259 \u0259ll\u0259ri bir-birin\u0259 toxundu. Diksinib bir-birl\u0259rinin \u00fcz\u00fcn\u0259 baxd\u0131lar. El\u0259 bil qar\u015f\u0131s\u0131nda dayanan q\u0131z bayaqk\u0131 H\u0259c\u0259r deyildi. Bird\u0259n c\u0259sar\u0259t\u0259 g\u0259ldi. Qollar\u0131n\u0131 q\u0131z\u0131n belin\u0259 dolay\u0131b sin\u0259sin\u0259 s\u0131xd\u0131. G\u00f6z-g\u00f6z\u0259, n\u0259f\u0259s-n\u0259f\u0259s\u0259 dayand\u0131lar. Cavan\u015fir q\u0131z\u0131n titr\u0259y\u0259n b\u0259d\u0259ninin t\u0259mas\u0131ndan l\u0259rz\u0259y\u0259 g\u0259ldi. Dodaqlar\u0131n\u0131 dodaqlar\u0131na yap\u0131\u015fd\u0131rd\u0131. Q\u0131z\u0131n t\u0259pimi\u015f dodaqlar\u0131 onu yand\u0131rd\u0131. H\u0259c\u0259r sustald\u0131, g\u00f6z qapaqlar\u0131 yumuldu. Cavan\u015firin isti n\u0259f\u0259si onun boynunda, sin\u0259sind\u0259 g\u0259zdi. Birc\u0259 an da ke\u00e7s\u0259ydi, o\u011flan q\u0131z\u0131 qollar\u0131 aras\u0131na alacaq, c\u0131\u011f\u0131rdan aralay\u0131b otlu\u011fun qal\u0131n yerind\u0259 arxas\u0131 \u00fcst\u0259 y\u0131xacaqd\u0131. Ancaq H\u0259c\u0259r g\u00f6zl\u0259nilm\u0259d\u0259n \u00e7\u0131rp\u0131nd\u0131 v\u0259 ilan kimi q\u0131vr\u0131l\u0131b k\u0259nara at\u0131ld\u0131. At\u0131lmas\u0131 il\u0259 d\u0259 Cavan\u015fir\u0259 t\u0259rs \u015fill\u0259 \u00e7\u0259km\u0259yi bir oldu.<\/p>\n\n\n\n

— \u00dcz ver\u0259nd\u0259, astar ist\u0259m\u0259!<\/p>\n\n\n\n

— \u00d6z\u00fcn…<\/p>\n\n\n\n

— Behini ald\u0131n, el\u00e7ini g\u00f6nd\u0259r!<\/p>\n\n\n\n

H\u0259c\u0259r at\u0131n belin\u0259 s\u0131\u00e7rad\u0131. G\u00f6y at g\u00f6t\u00fcr\u00fcld\u00fc. Cavan\u015fir q\u0131z\u0131n dal\u0131nca baxa-baxa qald\u0131.<\/p>\n\n\n\n

Yen\u0259 havada qovaq a\u011faclar\u0131n\u0131n l\u0259\u00e7\u0259kl\u0259ri u\u00e7u\u015fur, hardasa qumru qu\u015flar\u0131 \u00f6t\u00fc\u015f\u00fcrd\u00fc…<\/p>\n\n\n\n

H\u0259c\u0259r \u00e7ox g\u00f6zl\u0259di, amma Cavan\u015fir t\u0259rp\u0259nm\u0259di. Bir g\u00fcn k\u0259ndd\u0259 toy vard\u0131. Cavanlar c\u0131d\u0131ra haz\u0131rla\u015f\u0131rd\u0131lar. \u015e\u0259mistan a\u011fa da g\u00f6y xall\u0131 at\u0131n\u0131 minib g\u0259lmi\u015fdi. At d\u0259fin s\u0259sini e\u015fid\u0259nd\u0259 oyna ma\u011fa ba\u015flad\u0131. Meydanda — x\u0131rman yerind\u0259 — f\u0131rland\u0131, \u015fah\u0259 qalxd\u0131, sonra yor\u011fa yeri\u015fl\u0259 iki-\u00fc\u00e7 d\u00f6vr\u0259 vurub camaata yax\u0131nla\u015fd\u0131. Bird\u0259n Cavan\u015firin yan\u0131nda dayand\u0131, onu imsil\u0259di. \u015e\u0259mistan a\u011fa t\u0259\u015fvi\u015f i\u00e7ind\u0259 cilovu \u00e7\u0259kib atdan d\u00fc\u015fd\u00fc.<\/p>\n\n\n\n

G\u00f6zalt\u0131 Cavan\u015firi s\u00fczd\u00fc. «Bu at onu hardan tan\u0131y\u0131r?» — dey\u0259 fikirl\u0259\u015fdi v\u0259 g\u00f6rd\u00fc ki, at oxran\u0131r, \u00e7\u0259\u00e7iyini yer\u0259 d\u00f6y\u00fcr, o\u011flan is\u0259 g\u00f6z\u00fcn\u00fc atdan \u00e7\u0259kmir. Bird\u0259n y\u00fcy\u0259ni Cavan\u015fir\u0259 verdi.<\/p>\n\n\n\n

— A bala, s\u0131\u00e7ra at\u0131n belin\u0259, g\u00f6st\u0259r h\u00fcn\u0259rini.<\/p>\n\n\n\n

O\u011flan \u00e7a\u015f\u0131b qald\u0131.<\/p>\n\n\n\n

— Di tez ol, sonra dallar\u0131ndan \u00e7ata bilm\u0259zs\u0259n.<\/p>\n\n\n\n

Aya\u011f\u0131n\u0131 \u00fcz\u0259ngiy\u0259 qoyma\u011f\u0131 il\u0259 at\u0131n belin\u0259 qalxma\u011f\u0131 bir oldu. \u015e\u0259mistan a\u011fa bir xeyli, q\u00fcrurla, at\u0131n dal\u0131nca baxd\u0131 v\u0259 qanr\u0131l\u0131b meydandan aralanmaq ist\u0259y\u0259nd\u0259 qula\u011f\u0131na s\u0259s g\u0259ldi. «\u0130ndi at\u0131n\u0131 minm\u0259y\u0259 verdi, sonra da q\u0131z\u0131n\u0131 ver\u0259c\u0259k». Meydan ki\u015finin ba\u015f\u0131na f\u0131rland\u0131. \u00d6z\u00fc d\u0259 hiss etm\u0259d\u0259n x\u0259nc\u0259rin d\u0259st\u0259yind\u0259n yap\u0131\u015f\u0131b yar\u0131yacan siyirdi v\u0259 dahan\u0131 \u00fcst\u0259 f\u0131rlan\u0131b s\u00f6z dey\u0259ni do\u011framaq ist\u0259di. Ancaq nec\u0259oldusa \u0259l saxlad\u0131. «L\u0259n\u0259t s\u0259n\u0259, kor \u015feytan», — dedi v\u0259 x\u0259nc\u0259ri q\u0131n\u0131na sald\u0131.<\/p>\n\n\n\n

\u00d6mr\u00fcnd\u0259 ilk d\u0259f\u0259 \u00f6z\u00fcn\u00fc e\u015fitm\u0259zliy\u0259 vurdu v\u0259 barma\u011f\u0131n\u0131 di\u015fl\u0259di. «Dem\u0259k bel\u0259, H\u0259c\u0259rin sirri varm\u0131\u015f, ona g\u00f6r\u0259 g\u0259l\u0259n el\u00e7il\u0259ri qap\u0131dan qaytar\u0131rm\u0131\u015f». Ki\u015fi n\u0259 c\u0131d\u0131ra baxa bildi, n\u0259 d\u0259 deyil\u0259nl\u0259ri e\u015fitdi, n\u0259 d\u0259 Cavan\u015firin ham\u0131dan qabaq g\u0259lib n\u0259m\u0259r ald\u0131\u011f\u0131n\u0131, atin boynunu tumarlaya-tumarlaya ona yaxnla\u015fd\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc. Ev\u0259 d\u0259 nec\u0259 g\u0259ldiyind\u0259n x\u0259b\u0259ri olmad\u0131, q\u0131z\u0131 il\u0259 d\u0259hlizd\u0259 qar\u015f\u0131la\u015fanda birc\u0259 anl\u0131\u011f\u0131na onun g\u00f6zl\u0259rin\u0259 baxd\u0131. Q\u0131z\u0131 su\u00e7lu adam kimi ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b geri \u00e7\u0259kildi.<\/p>\n\n\n\n

Bir h\u0259ft\u0259 evd\u0259 he\u00e7 k\u0259si dindirm\u0259di, arvad-u\u015fa\u011f\u0131n \u00fcz\u00fcn\u0259 baxmad\u0131. He\u00e7 k\u0259s bilm\u0259s\u0259 d\u0259 H\u0259c\u0259rin \u00fcr\u0259yin\u0259 damd\u0131 ki, atas\u0131 n\u0259s\u0259 e\u015fidib…<\/p>\n\n\n\n

Bir ax\u015fam \u015e\u0259mistan a\u011fa arvad\u0131n\u0131 yan\u0131na \u00e7a\u011f\u0131r\u0131b, qap\u0131n\u0131 \u00f6rtd\u00fcrd\u00fc.<\/p>\n\n\n\n

— Q\u0131z\u0131n niy\u0259 ip\u0259-sapa yatm\u0131r, yoxsa \u0259ng\u0259li var?<\/p>\n\n\n\n

— B\u0131y, a ki\u015fi, a\u011fl\u0131n\u0131 ba\u015f\u0131na y\u0131\u011f, o n\u0259 s\u00f6zd\u00fc, dan\u0131\u015f\u0131rsan?<\/p>\n\n\n\n

— B\u0259, niy\u0259 el\u00e7i g\u0259lm\u0259k ist\u0259y\u0259nl\u0259ri doqqazdan yola sal\u0131r?<\/p>\n\n\n\n

— H\u0259lb\u0259t \u00fcr\u0259yin\u0259 yatan yuxdu.<\/p>\n\n\n\n

— Yoxdu, yoxsa var?!<\/p>\n\n\n\n

Arvad ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sald\u0131. \u018fri il\u0259 s\u00f6z g\u00fcl\u0259\u015fdirm\u0259k ist\u0259m\u0259di. Anlad\u0131 ki, ki\u015fi dey\u0259s\u0259n duyuq d\u00fc\u015f\u00fcb, s\u00f6z\u00fcn d\u00fcz\u00fcn\u00fc dem\u0259yi m\u0259sl\u0259h\u0259t bildi.<\/p>\n\n\n\n

— Olanda n\u0259 olar, yeti\u015fmi\u015f q\u0131zd\u0131. \u00d6z\u00fcn h\u0259mi\u015f\u0259 demirdinmi ki, kimi ist\u0259s\u0259 ona ver\u0259c\u0259m. Ki\u015fi bir az sakitl\u0259\u015f\u0259n kimi oldu.<\/p>\n\n\n\n

— Kimdi, b\u0259, niy\u0259 ortal\u0131\u011fa \u00e7\u0131xm\u0131r?<\/p>\n\n\n\n

Arvad \u00e7iynini \u00e7\u0259kdi.<\/p>\n\n\n\n

— N\u0259 bilim?<\/p>\n\n\n\n

\u015e\u0259mistan a\u011fa yenid\u0259n h\u0259y\u0259canland\u0131. \u00dcr\u0259yind\u0259n n\u0259 ke\u00e7dis\u0259, oturdu\u011fu yerd\u0259 dik\u0259ldi v\u0259 az qald\u0131 g\u00f6z\u00fc il\u0259 arvad\u0131 yesin.<\/p>\n\n\n\n

— Yoxsa, o g\u0259d\u0259di?<\/p>\n\n\n\n

— Kim, Cavan\u015firmi?<\/p>\n\n\n\n

— Dem\u0259k bilirs\u0259n? B\u0259lk\u0259, x\u0259lv\u0259tc\u0259 onlar\u0131 g\u00f6r\u00fc\u015fd\u00fcr\u00fcrs\u0259n d\u0259?!<\/p>\n\n\n\n

— Vallah \u00fcz\u00fcn\u00fc d\u0259 g\u00f6rm\u0259mi\u015f\u0259m. Birc\u0259 d\u0259f\u0259 q\u0131z\u0131n dilind\u0259n qa\u00e7\u0131r\u0131b ki, \u00f6z\u00fcm\u0259 o\u011flan tapm\u0131\u015fam, ad\u0131 da Cavan\u015firdir.<\/p>\n\n\n\n

Aral\u0131\u011fa s\u00fckut \u00e7\u00f6kd\u00fc.<\/p>\n\n\n\n

Cavan\u015fir bir ki\u015fi kimi onun da xo\u015funa g\u0259lirdi. Boylu-buxunlu, yara\u015f\u0131ql\u0131 bir o\u011fland\u0131.<\/p>\n\n\n\n

— Y\u0259ni deyirs\u0259n dul arvad o\u011flundan ki\u015fi \u00e7\u0131xar?<\/p>\n\n\n\n

— Niy\u0259 \u00e7\u0131xm\u0131r? \u018flin, g\u00f6z\u00fcn \u00fcst\u00fcnd\u0259 olsa, \u00e7\u0131xar.<\/p>\n\n\n\n

Bu hadis\u0259d\u0259n xeyli sonra yayla\u011fa k\u00f6\u00e7d\u00fcl\u0259r. Ordan-burdan q\u0131z\u0131 yen\u0259 ist\u0259m\u0259y\u0259 ba\u015flad\u0131lar. Cavan\u015firgild\u0259n is\u0259 s\u0259s \u00e7\u0131xmad\u0131.<\/p>\n\n\n\n

K\u0259ndin ki\u015fil\u0259ri d\u0259y\u0259l\u0259rin a\u015fa\u011f\u0131s\u0131ndak\u0131 \u00e7\u0259m\u0259nliy\u0259 y\u0131\u011f\u0131\u015fm\u0131\u015fd\u0131lar. Cavanlar dak\u0259narda dayanm\u0131\u015fd\u0131lar. Ordan-burdan s\u00f6hb\u0259t edirdil\u0259r. Bu\u011falar\u0131n d\u00f6y\u00fc\u015f\u00fcnd\u0259n, k\u0259ll\u0259 bu\u011fan\u0131n k\u0259ll\u0259-k\u0259ll\u0259y\u0259 g\u0259lm\u0259sind\u0259n s\u00f6z salm\u0131\u015fd\u0131lar. H\u0259r\u0259 bir xatir\u0259, h\u0259r\u0259 bir\u0259hvalat dan\u0131\u015f\u0131rd\u0131. Ax\u0131rda \u015e\u0259mistan a\u011fa da s\u00f6hb\u0259t\u0259 qar\u0131\u015fd\u0131. «Ke\u00e7mi\u015fd\u0259, bildiyiniz kimi, h\u0259r nax\u0131r\u0131n \u00f6z bu\u011fas\u0131 olard\u0131. Bizim d\u0259 iki-\u00fc\u00e7 bu\u011fam\u0131z vard\u0131, \u0259ld\u0259n d\u00fc\u015fm\u00fc\u015fd\u00fcl\u0259r. Atam soraqla\u015fd\u0131, axtard\u0131 v\u0259 bir cins yaza bu\u011fa ald\u0131. \u00c7ox yara\u015f\u0131ql\u0131yd\u0131, t\u00fckl\u0259ri q\u0131z\u0131la \u00e7al\u0131rd\u0131. D\u0259risi d\u0259 el\u0259 bil m\u0259xm\u0259rdi. Nax\u0131r\u0131 qomar\u011falay\u0131b qaba\u011f\u0131na qat\u0131rd\u0131. Qoymurdu ki, bu\u011falar yax\u0131n g\u0259lsin. Buynuzu il\u0259yeri e\u015fib onlar\u0131 h\u00fcrk\u00fcd\u00fcrd\u00fc. Nax\u0131rda in\u0259kl\u0259r d\u0259 vard\u0131, d\u00fcy\u0259l\u0259r d\u0259. Bu\u011faya g\u0259lm\u0259k vaxtlar\u0131yd\u0131. El\u0259 ki, bu\u011fan\u0131n biri in\u0259y\u0259, ya da d\u00fcy\u0259y\u0259 yax\u0131nla\u015fmaq ist\u0259yirdi, yaza bu\u011fa b\u00f6y\u00fcr-b\u00f6y\u00fcr b\u00f6y\u00fcr\u00fcr v\u0259 onlar\u0131n yolunu k\u0259s\u0130rdi.<\/p>\n\n\n\n

Amma \u00fcz\u00fclm\u00fc\u015f\u00fcn \u00f6z\u00fc d\u0259 d\u00fcy\u0259l\u0259r\u0259 yax\u0131n g\u0259lmirdi. Atam g\u00f6rd\u00fc ki, i\u015f bel\u0259 gets\u0259 mal q\u0131s\u0131rqalacaq. Yaza bu\u011fan\u0131 nax\u0131rdan aralay\u0131b k\u0259sdi vo al\u0131\u015fma el\u0259di».<\/p>\n\n\n\n

Ki\u015fil\u0259r g\u00fcl\u00fc\u015fd\u00fcl\u0259r, yaman g\u00fcl\u00fc\u015fd\u00fcl\u0259r. Cavan\u015fir is\u0259 s\u00f6z\u00fc \u00f6z\u00fcn\u0259 g\u00f6t\u00fcr\u00fcb pul kimi q\u0131zard\u0131.<\/p>\n\n\n\n

O gec\u0259 anas\u0131 il\u0259 dan\u0131\u015fd\u0131. El da\u011fdan arana en\u0259nd\u0259 q\u0131za el\u00e7i g\u00f6nd\u0259rdil\u0259r v\u0259ni\u015fan taxd\u0131lar. Cavan\u015fir toya haz\u0131rla\u015fanda is\u0259 onu Q\u0259za Firq\u0259 \u00f6z\u0259yin\u0259 \u00e7a\u011f\u0131rd\u0131lar v\u0259 ikiillik firq\u0259 m\u0259kt\u0259bin\u0259 oxuma\u011fa g\u00fcnd\u0259rdil\u0259r.<\/p>\n\n\n\n

Geri qay\u0131danda onu tan\u0131maq olmad\u0131. \u00d6z\u00fc d\u0259 d\u0259yi\u015fmi\u015fdi, \u0259yin-ba\u015f\u0131 da. Aya\u011f\u0131nda uzunbo\u011faz \u00e7\u0259km\u0259, belind\u0259 a\u015f\u0131rmal\u0131 enli k\u0259m\u0259r vard\u0131. T\u00fcnd b\u0259n\u00f6v\u015f\u0259yi r\u0259ngli \u015fivyotdan qalife \u015falvar-k\u00f6yn\u0259k geyinmi\u015fdi. K\u00fcr\u0259yi bir az da enl\u0259nmi\u015f, \u00f6z\u00fc bir az da g\u00f6z\u0259ll\u0259\u015fmi\u015fdi. O, qar\u015f\u0131s\u0131na m\u0259qs\u0259d qoymu\u015fdu: Q\u0259zada birinci «Kommuna» yaratmaq. Fikrini Firq\u0259 \u00f6z\u0259k katibin\u0259 d\u0259 dedi. B\u0259y\u0259ndil\u0259r v\u0259 ba\u015fa sald\u0131lar ki, bunun \u00fc\u00e7\u00fcn \u0259vv\u0259lc\u0259 qol\u00e7omaqlar\u0131 \u0259zm\u0259k laz\u0131md\u0131r.<\/p>\n\n\n\n

Ert\u0259si g\u00fcn\u00fc \u015e\u0259mistan a\u011fan\u0131 idar\u0259y\u0259 \u00e7a\u011f\u0131rd\u0131. Bir xeyli s\u00f6z\u00fc n\u0259d\u0259n ba\u015flayaca\u011f\u0131n\u0131 bilm\u0259di. Ki\u015fi g\u00f6zl\u0259yirdi ki, iki ild\u0259n \u00e7ox onun yolunu g\u00f6zl\u0259y\u0259n H\u0259c\u0259rd\u0259n s\u00f6z salacaq, toy haqda m\u0259sl\u0259h\u0259tl\u0259\u015f\u0259c\u0259kdi. Amma Cavan\u015fir s\u00f6z\u00fcn\u00fc q\u0259rib\u0259 ba\u015flad\u0131.<\/p>\n\n\n\n

— \u015e\u0259mistan \u0259mi, \u00f6z\u00fcn bilirs\u0259n ki, k\u0259ndimizd\u0259 s\u0259nd\u0259n varl\u0131 adam yoxdu.<\/p>\n\n\n\n

— N\u0259 dem\u0259k ist\u0259yirs\u0259n?<\/p>\n\n\n\n

— G\u0259r\u0259k mal-qaran\u0131 t\u0259hvil ver\u0259s\u0259n.<\/p>\n\n\n\n

— Kim\u0259?<\/p>\n\n\n\n

— Kolxoza. K\u0259ndimizd\u0259 kommuna quracay\u0131q.<\/p>\n\n\n\n

— O n\u0259 olan \u015feydi?<\/p>\n\n\n\n

Cavan\u015fir izah el\u0259di. Ki\u015fi diqq\u0259tl\u0259 qulaq asd\u0131 v\u0259 bird\u0259n aya\u011fa s\u0131\u00e7rad\u0131.<\/p>\n\n\n\n

— Get \u00f6z\u00fcn\u0259 pe\u015f\u0259 tap, bala, m\u0259n he\u00e7 k\u0259s\u0259 mal-qara ver\u0259n deyil\u0259m!<\/p>\n\n\n\n

— Verm\u0259zs\u0259n, zorla alar\u0131q.<\/p>\n\n\n\n

— N\u0259 ixtiyarla?<\/p>\n\n\n\n

— Qol\u00e7omaq oldu\u011funa g\u00f6r\u0259.<\/p>\n\n\n\n

Bir h\u0259ft\u0259d\u0259n sonra \u015f\u0259h\u0259rd\u0259n milisl\u0259r t\u00f6k\u00fcl\u00fc\u015f\u00fcb g\u0259ldil\u0259r. \u015e\u0259mistan a\u011fan\u0131nevini qomar\u011falad\u0131lar. Ki\u015fini tapa bilm\u0259dil\u0259r. Gec\u0259yn\u0259n duyuq d\u00fc\u015f\u00fcb, qa\u00e7m\u0131\u015fd\u0131. Ev-e\u015fiyi bir-birin\u0259 qatd\u0131lar, arvad-u\u015fa\u011f\u0131 \u00e7\u00f6l\u0259 t\u00f6kd\u00fcl\u0259r. Yor\u011fan-d\u00f6\u015f\u0259yi, \u0259l\u0259 ke\u00e7\u0259n pal-paltar\u0131 bir arabaya doldurub d\u00f6rd milisin m\u00fc\u015fayi\u0259ti il\u0259 q\u0259za m\u0259rk\u0259zin\u0259 yollad\u0131lar. Oradan da s\u00fcrg\u00fcn\u0259…<\/p>\n\n\n\n

\u018fl-aya\u011fa dola\u015fan utanad\u0131\u011f\u0131ndan i\u015fi yax\u015f\u0131 getdi. \u0130ki iki k\u0259ndi s\u00f6kd\u00fc, \u0259yri-\u00fcyr\u00fc \u00e7\u0259p\u0259rl\u0259ri da\u011f\u0131td\u0131, k\u00f6hn\u0259 evl\u0259ri u\u00e7urtdu v\u0259 \u00e7ay k\u0259nar\u0131nda, g\u00f6z\u0259l, sulu yerd\u0259 c\u0259rg\u0259 il\u0259 yeni evl\u0259r tikdirdi. D\u0259yirman yerind\u0259 balaca bir elektrik stansiyas\u0131 da qurdurdu. Evl\u0259r\u0259 i\u015f\u0131q g\u0259ldi. Arvadlar\u0131n can\u0131 hisli \u00e7\u0131raq \u015f\u00fc\u015f\u0259si t\u0259mizl\u0259m\u0259kd\u0259n qurtard\u0131. H\u0259r \u015fey onun g\u00f6zimd\u0259 g\u00f6z\u0259ll\u0259\u015fmi\u015fdi. Kommunan\u0131n balaca «Fordzon»traktoru, tax\u0131ld\u00f6y\u0259ni, otbi\u00e7\u0259ni vard\u0131. Klubu h\u0259r gec\u0259 i\u015fl\u0259yirdi. Bel\u0259 bir qayda qoymu\u015fdu: k\u0259nd\u0259 g\u0259l\u0259n qonaq qohumunun evin\u0259 yox, kommunan\u0131n qonaq ota\u011f\u0131na d\u00fc\u015fm\u0259li idi. Qohumlar burada g\u00f6r\u00fc\u015fm\u0259li, kommunan\u0131n hesab\u0131na d\u00fcz\u0259l\u0259nyem\u0259k-i\u00e7m\u0259yi d\u0259 bir yerd\u0259 yem\u0259liydil\u0259r. Cavan\u015firin ad\u0131 dill\u0259r\u0259 d\u00fc\u015fm\u00fc\u015fd\u00fc. Tez-tez m\u0259rk\u0259zd\u0259n adamlar g\u0259lir, \u015f\u0259klini \u00e7\u0259kir, q\u0259zetl\u0259r\u0259 m\u0259qal\u0259l\u0259r yaz\u0131rd\u0131lar. Onun ba\u015f\u0131 i\u015f\u0259 o q\u0259d\u0259r qar\u0131\u015fm\u0131\u015fd\u0131 ki, \u00e7ox vaxt ev\u0259 d\u0259 g\u0259lmirdi. El\u0259 idar\u0259d\u0259 divana uzan\u0131b yatir, ya da \u015finelini \u00fcst\u00fcn\u0259 sal\u0131b dirs\u0259kl\u0259nir, bir azca \u00e7imir al\u0131rd\u0131. Anas\u0131n\u0131n da gec\u0259si-g\u00fcnd\u00fcz\u00fc yoxdu. Arvad s\u0259ks\u0259k\u0259 i\u00e7ind\u0259 s\u0259h\u0259r\u0259c\u0259n, doqqazda, o\u011flunun yolunu g\u00f6zl\u0259yirdi. H\u0259ft\u0259d\u0259 bir-iki d\u0259f\u0259 ancaq g\u00f6r\u00fc\u015f\u00fcrd\u00fcl\u0259r. G\u00f6r\u00fc\u015f\u0259nd\u0259 arvad k\u0259la\u011fay\u0131s\u0131n\u0131n ucu il\u0259 g\u00f6z\u00fcn\u00fc sil\u0259-sil\u0259 o\u011flunu danlay\u0131rd\u0131:<\/p>\n\n\n\n

— A bala. \u00f6z\u00fcn\u00fc az \u00f6ld\u00fcr, vallah q\u0259drini bil\u0259n olmayacaq. Eld\u0259n \u00f6tr\u00fc a\u011flayan kor olar, o\u011ful, bir \u00f6z\u00fcn\u00fc d\u0259 fikiri\u0259\u015f, ev-e\u015fik qur, arvad-u\u015faq sahibi ol, m\u0259n d\u0259 ist\u0259yir\u0259m n\u0259v\u0259m olsun.<\/p>\n\n\n\n

— Dar\u0131xma, ana, h\u0259r \u015fey d\u00fcz\u0259l\u0259c\u0259k. Bir d\u0259 m\u0259s\u0259l var: Bal\u0131\u011f\u0131 burax d\u0259ryaya, bal\u0131q bilm\u0259s\u0259 d\u0259 xaliq bil\u0259r. O ki qald\u0131 evl\u0259nm\u0259y\u0259, h\u0259l\u0259 vaxt var. Bir d\u0259ki, ilk oxum da\u015fa d\u0259ydi.<\/p>\n\n\n\n

— T\u0259qs\u0131r \u00f6z\u00fcnd\u0259 oldu, bala, q\u0131z\u0131\u015fd\u0131n, bin\u0259valar\u0131 yerind\u0259n-yurdundan did\u0259rgin sald\u0131n. G\u00f6r\u0259s\u0259n yaz\u0131qlar indi hardad\u0131rlar.<\/p>\n\n\n\n

Cavan\u015fir tutuldu. Hardasa, \u00fcr\u0259yinin d\u0259rinliyind\u0259 k\u00f6vr\u0259l\u0259n kimi oldu.<\/p>\n\n\n\n

— Ki\u015fi buralarda, da\u011fda-da\u015fda gizl\u0259nir. O biril\u0259ri uzaqdad\u0131r, \u0259l\u00e7atmazyerd\u0259.<\/p>\n\n\n\n

— Deyn\u0259n b\u0259db\u0259xtl\u0259ri ged\u0259r-g\u0259lm\u0259z\u0259 g\u00f6nd\u0259ribs\u0259n.<\/p>\n\n\n\n

— M\u0259n g\u00f6nd\u0259rm\u0259mi\u015f\u0259m, \u015eura h\u00f6kum\u0259ti g\u00f6nd\u0259rib.<\/p>\n\n\n\n

— S\u0259nd\u0259 d\u0259 taqs\u0131r oldu, o\u011ful, H\u0259c\u0259r s\u0259nin ni\u015fanl\u0131n idi, ist\u0259s\u0259n qoymazd\u0131n.<\/p>\n\n\n\n

— M\u0259n qol\u00e7omaq q\u0131z\u0131n\u0131 ala bilm\u0259zdim!<\/p>\n\n\n\n

Arvad g\u00f6rd\u00fc ki, o\u011flu hirsl\u0259nir, onu sakitl\u0259\u015fdirm\u0259k ist\u0259di.<\/p>\n\n\n\n

— N\u0259 deyir\u0259m, bala, \u00f6z\u00fcn bil\u0259n yax\u015f\u0131d\u0131. Amma qorxuram. Uzun sa\u00e7l\u0131n\u0131n ah\u0131 yerda qalm\u0131r, bir az ehtiyatl\u0131 ol. Bu s\u00f6hb\u0259td\u0259n sonra Cavan\u015fir az qala aya\u011f\u0131n\u0131 evd\u0259n k\u0259sdi. Bir ax\u015fam yen\u0259 gec\u0259yar\u0131yacan iclas apard\u0131. Yoruldu\u011fundan ev\u0259 qay\u0131tmad\u0131. Divana uzan\u0131b idar\u0259d\u0259 yatma\u011f\u0131 q\u0259rara ald\u0131. O \u00fcz-bu \u00fcz\u0259 \u00e7ox \u00e7evrildi, g\u00f6z\u00fcn\u0259 yuxu getm\u0259di, arada durub papiros \u00e7ak\u0259si oldu. \u00dcr\u0259yi yaman d\u00f6y\u00fcn\u00fcrd\u00fc, narahat idi. G\u00f6rd\u00fc ki, yata bilmir, eyvana \u00e7\u0131xd\u0131. M\u0259h\u0259cc\u0259r\u0259 s\u00f6yk\u0259nm\u0259yi v\u0259 dalbadal at\u0131lan g\u00fcll\u0259l\u0259rin qula\u011f\u0131n\u0131n dibind\u0259n v\u0131y\u0131lt\u0131 il\u0259 ke\u00e7m\u0259yi bir oldu. Dir\u0259yin dal\u0131na m\u0259t\u0259risl\u0259nib naqan\u0131n\u0131 \u00e7\u0131xartd\u0131 v\u0259 qaras\u0131na iki-\u00fc\u00e7 g\u00fcll\u0259 atd\u0131. K\u0259ndin a\u015fa\u011f\u0131t\u0259r\u0259finda it-l\u0259r h\u00fcr\u00fc\u015fd\u00fc, \u00e7ata\u00e7at g\u00fcll\u0259 a\u00e7\u0131ld\u0131. Bird\u0259n g\u00f6y\u00fcn \u00fcz\u00fc q\u0131zard\u0131. Cavan\u015fir ba\u015fa d\u00fc\u015fd\u00fc ki, ot tayalar\u0131, t\u00f6vl\u0259, anbar, evl\u0259r yan\u0131r. Tez idar\u0259y\u0259 girdi, rayona z\u0259ng \u00e7ald\u0131, k\u00f6m\u0259y\u0259 milis \u00e7a\u011f\u0131rd\u0131 v\u0259 k\u0259ndin a\u015fa\u011f\u0131 t\u0259r\u0259f\u0131no qa\u00e7d\u0131. Camaat s\u0259ks\u0259k\u0259 i\u00e7ind\u0259 yuxudan ay\u0131lm\u0131\u015fd\u0131. T\u00fcf\u0259ngi olan t\u00fcf\u0259ng, olmayan balta, yaba g\u00f6t\u00fcrm\u00fc\u015fd\u00fc.<\/p>\n\n\n\n

Arvad-u\u015faq bir-birin\u0259 qar\u0131\u015fm\u0131\u015fd\u0131.<\/p>\n\n\n\n

Cavan\u015fir \u00f6z\u00fcn\u00fc yetir\u0259nd\u0259 art\u0131q evl\u0259ri yan\u0131b k\u00fcl\u0259 d\u00f6nm\u00fc\u015fd\u00fc. O, d\u0259li kimioldu. \u00d6z\u00fcn\u00fc oda atd\u0131, t\u00fcst\u00fc-duman i\u00e7ind\u0259 anas\u0131n\u0131 axtard\u0131. Anas\u0131 yox idi.<\/p>\n\n\n\n

Rayondan atl\u0131 milisl\u0259r g\u0259l\u0259nd\u0259 art\u0131q i\u015f-i\u015fd\u0259n ke\u00e7mi\u015fdi. Qa\u00e7aqlar \u00e7\u0131x\u0131b getmi\u015f, k\u0259ndin yar\u0131s\u0131 yan\u0131b k\u00fcl olmu\u015fdu.<\/p>\n\n\n\n

Onu ev\u0259 yax\u0131n qoymad\u0131lar. Anas\u0131n\u0131n yan\u0131b k\u00f6s\u00f6v\u0259 d\u00f6nm\u00fc\u015f c\u0259s\u0259dini g\u00f6st\u0259rm\u0259dil\u0259r. Meyiti q\u0259br\u0259 sallayanda da qolundan tutub k\u0259narda saxlad\u0131lar.<\/p>\n\n\n\n

D\u00fcz bir h\u0259ft\u0259 g\u00fcnd\u00fczl\u0259r g\u00f6z\u0259 g\u00f6r\u00fcnm\u0259di. Gec\u0259l\u0259r is\u0259 \u0259lind\u0259 t\u00fcf\u0259ng k\u0259ndi dola\u015fd\u0131, yollar\u0131, b\u0259ndi-b\u0259r\u0259ni k\u0259sdi, kimi is\u0259 g\u00f6zl\u0259di, g\u0259l\u0259n olmad\u0131. S\u0259kkizinci g\u00fcn tezd\u0259n durdu, uz\u00fcn\u00fc q\u0131rxd\u0131, paltar\u0131n\u0131 s\u0259liq\u0259 il\u0259 geyindi, naqan\u0131 belin\u0259 ba\u011flad\u0131, be\u015fa\u00e7\u0131lan\u0131 \u0259lin\u0259 al\u0131b, at\u0131n belin\u0259 qalxd\u0131. D\u00fcz birba\u015f Q\u0259za Firq\u0259 \u00d6z\u0259yin\u0259 getdi.<\/p>\n\n\n\n

— M\u0259n\u0259 otryad verin, qa\u00e7aqlar\u0131n \u00fcst\u00fcn\u0259 ged\u0259c\u0259m.<\/p>\n\n\n\n

\u0130ki g\u00fcnd\u0259n sonra, gec\u0259yar\u0131s\u0131, \u0259lli yaraql\u0131-yasaql\u0131 atl\u0131 il\u0259 birlikd\u0259 da\u011flara qalxd\u0131. \u0130\u015f\u0131qla\u015fmam\u0131\u015f qa\u00e7aqlar\u0131n \u00fcst\u00fcn\u00fc k\u0259sm\u0259k ist\u0259yirdi. Ona demi\u015fdil\u0259r ki, \u015e\u0259mistan a\u011fan\u0131n d\u0259st\u0259si yaylaqdad\u0131r, \u00f6z\u00fc d\u0259 bu gec\u0259 bin\u0259d\u0259 toyda olacaqlar. O,bu yerl\u0259r\u0259 yax\u015f\u0131 b\u0259l\u0259ddi, b\u00fct\u00fcn ke\u00e7idl\u0259ri, c\u0131\u011f\u0131rlar\u0131 tan\u0131y\u0131rd\u0131.<\/p>\n\n\n\n

Dan ulduzu do\u011fanda m\u0259nzil\u0259 \u00e7atd\u0131lar. S\u0259ssiz-s\u0259mirsiz bin\u0259l\u0259rin \u0259iraf\u0131n\u0131 k\u0259sdil\u0259r. \u00dc\u00e7 t\u0259r\u0259f h\u00fcnd\u00fcr qayal\u0131qd\u0131. D\u0259y\u0259l\u0259r is\u0259, a\u015fa\u011f\u0131da, talada qurulmu\u015fdu. Qabaq u\u00e7urum idi. Birc\u0259 yol vard\u0131. O da qayalar\u0131n aras\u0131ndan ke\u00e7irdi. \u00c7ad\u0131rlar\u0131n birind\u0259n saz s\u0259si g\u0259lirdi. Dey\u0259s\u0259n, a\u015f\u0131q dastan ba\u015flam\u0131\u015fd\u0131. Cavan\u015fir ba\u015fa d\u00fc\u015fd\u00fc ki, qa\u00e7aqlar bu d\u0259y\u0259d\u0259dir. Yolda\u015flar\u0131na x\u0259b\u0259r \u00e7atd\u0131rd\u0131ki, t\u0259l\u0259sm\u0259sinl\u0259r, el\u0259 el\u0259sinl\u0259r ki, arvad-u\u015fa\u011fa g\u00fcll\u0259 d\u0259ym\u0259sin. \u0130\u015f\u0131qla\u015fana yax\u0131n a\u015f\u0131\u011f\u0131n s\u0259si k\u0259sdi. Qa\u00e7aqlardan iki-\u00fc\u00e7 n\u0259f\u0259ri d\u0259y\u0259d\u0259n \u00e7\u0131x\u0131b atlar\u0131n \u00f6r\u00fcy\u00fcn\u00fc d\u0259yi\u015fdil\u0259r. Bir azdan araya ela bir s\u00fckut \u00e7\u00f6kd\u00fc ki, d\u0259r\u0259d\u0259ki bulaqlar\u0131n \u015f\u0131r\u0131lt\u0131s\u0131 ayd\u0131nca e\u015fidildi. Cavan\u015fir ba\u015fa d\u00fc\u015fd\u00fc ki, qa\u00e7aqlar yatd\u0131lar.<\/p>\n\n\n\n

S\u0259h\u0259rl\u0259 gec\u0259nin qovu\u015fdu\u011fu m\u00fcrg\u00fc an\u0131na q\u0259d\u0259r g\u00f6zl\u0259dil\u0259r. Qa\u00e7aqlardan biri alt paltar\u0131nda d\u0259y\u0259nin b\u00f6yr\u00fcn\u0259, su \u00fcst\u00fcn\u0259 \u00e7\u0131xd\u0131. G\u00fcll\u0259 a\u00e7\u0131ld\u0131.<\/p>\n\n\n\n

Ki\u015fi yumbalana-yumbalana atlara t\u0259r\u0259f d\u0131\u011f\u0131rland\u0131. Bu t\u0259l\u0259sik at\u0259\u015f Cavan\u015firin qur\u011fusunu pozdu. O, s\u0259ssizc\u0259 d\u0259y\u0259y\u0259 h\u00fccum etm\u0259k v\u0259 qa\u00e7aqlar\u0131 yatd\u0131\u011f\u0131 yerd\u0259 diri tutmaq ist\u0259yirdi. Amma indi at\u0131\u015fmal\u0131 oldular. \u0130\u015f\u0131qla\u015fana q\u0259d\u0259r at\u0131\u015fd\u0131lar. S\u0259h\u0259r\u0259 yax\u0131n d\u0259y\u0259d\u0259n s\u0259s-s\u0259mir g\u0259lm\u0259di.<\/p>\n\n\n\n

N\u0259f\u0259sl\u0259rini d\u0259rib g\u00f6zl\u0259dil\u0259r. Bird\u0259n day\u0259d\u0259n kims\u0259 \u00e7\u0131x\u0131b d\u0259r\u0259y\u0259 do\u011fru qa\u00e7d\u0131. Qa\u00e7d\u0131qca da qanr\u0131l\u0131b geriy\u0259 g\u00fcll\u0259 atd\u0131, Cavan\u015fir \u015e\u0259mistan a\u011fan\u0131 tan\u0131d\u0131. Dara\u011f\u0131 x\u0259zin\u0259y\u0259 basd\u0131, g\u00fcll\u0259ni l\u00fcl\u0259y\u0259 verib ni\u015fan ald\u0131. \u015e\u0259mistan a\u011fa ni\u015fana g\u0259lm\u0259di. O, ilan kimi q\u0131vr\u0131la-q\u0131vr\u0131la qa\u00e7\u0131rd\u0131. Cavan\u015fir lap a\u015fa\u011f\u0131da, d\u0259r\u0259nin qa\u015f\u0131nda, qulaqlar\u0131n\u0131 \u015f\u0259kl\u0259yib dayanan at\u0131 da g\u00f6rd\u00fc. Tan\u0131d\u0131. Xall\u0131 g\u00f6y at idi. Biraz da ke\u00e7s\u0259 \u015e\u0259mistan a\u011fa at\u0131n belin\u0259 s\u0131\u00e7ray\u0131b, \u00f6z\u00fcn\u00fc d\u0259r\u0259y\u0259 sala bil\u0259rdi. G\u00f6zl\u0259di. \u015e\u0259mistan a\u011fa aya\u011f\u0131n\u0131 \u00fcz\u0259ngiy\u0259 qoyub, y\u0259h\u0259rin \u00fcst\u00fcn\u0259 qalxanda, s\u0259h\u0259rin ayd\u0131nl\u0131\u011f\u0131nda, ki\u015fi ni\u015fana g\u0259ldi. Cavan\u015fir t\u0259tiyi \u00e7\u0259kdi. G\u00f6y at ki\u015fn\u0259yib \u015fah\u0259 qalxd\u0131 v\u0259 y\u0259h\u0259rd\u0259n y\u0131x\u0131lmamaq \u00fc\u00e7\u00fcn onun boynunu qucaqlayan sahibini d\u0259 g\u00f6r\u00fcb qayal\u0131\u011fa do\u011fru \u00e7apd\u0131. Cavan\u015fir yolu-izi g\u00f6z\u0259l tan\u0131yan at\u0131n \u015e\u0259mistan a\u011fan\u0131 da g\u00f6t\u00fcr\u00fcb aradan \u00e7\u0131xa bil\u0259c\u0259yind\u0259n ehtiyatlanaraq aya\u011fa durdu. Qalxma\u011f\u0131 il\u0259 d\u0259 g\u00fcll\u0259 a\u00e7\u0131lma\u011f\u0131 bir oldu. Onun \u00e7iyni al\u0131\u015f\u0131b yand\u0131. Yen\u0259 t\u0259tiyi \u00e7\u0259kdi. At\u0131n dayan\u0131b d\u00f6vr\u0259 vurma\u011f\u0131ndan ba\u015fa d\u00fc\u015fd\u00fc ki, \u015e\u0259mistan a\u011fa y\u0259h\u0259rd\u0259 deyil…<\/p>\n\n\n\n

G\u00fcn xeyli qalxandan sonra a\u015fa\u011f\u0131 endil\u0259r. Yaral\u0131lar\u0131n silahlar\u0131n\u0131 ald\u0131lar. Qollar\u0131n\u0131 ba\u011flay\u0131b arabalara mindirdil\u0259r. \u00d6l\u00fcl\u0259ri is\u0259 at\u0131n belin\u0259 qoyub y\u0259h\u0259r\u0259 sar\u0131d\u0131lar. Barmaqlar\u0131 t\u0259tikd\u0259, da\u011flardan q\u0259za m\u0259rk\u0259zin\u0259 endil\u0259r.<\/p>\n\n\n\n

B\u00fct\u00fcn \u015f\u0259h\u0259r t\u0259\u015fvi\u015f i\u00e7ind\u0259ydi. Q\u0259za m\u0259rk\u0259zinin ortas\u0131ndan ke\u00e7\u0259n yegan\u0259 k\u00fc\u00e7\u0259nin h\u0259r iki yan\u0131 adamla dolu idi. \u00c7iyni sar\u0131ql\u0131 Cavan\u015fir qabaqda, at belind\u0259 g\u0259lirdi. Onun dal\u0131nca y\u0259h\u0259r\u0259 sar\u0131nm\u0131\u015f meyitl\u0259r, arxada arabalar ir\u0259lil\u0259yirdi.<\/p>\n\n\n\n

S\u00fcvari «otryad» d\u0259st\u0259si yolun sa\u011f\u0131 v\u0259 solu il\u0259 c\u0259rg\u0259l\u0259nmi\u015fdi. Nal \u015faqq\u0131lt\u0131s\u0131 divarlar\u0131 titr\u0259dirdi. Arvadlar k\u0259la\u011fay\u0131lar\u0131n\u0131n uclar\u0131 il\u0259 g\u00f6zl\u0259rini silib, i\u00e7in-i\u00e7in a\u011flay\u0131rd\u0131lar. Evl\u0259rin p\u0259nc\u0259r\u0259l\u0259rind\u0259n boylananlardan \u00fczl\u0259rini c\u0131r\u0131b, dizl\u0259rin\u0259 d\u00f6y\u0259nl\u0259r d\u0259 vard\u0131. He\u00e7 k\u0259s ir\u0259li \u00e7\u0131x\u0131b \u00f6l\u00fcs\u00fcn\u0259, dirisin\u0259 sahib dura bilmirdi. D\u0259st\u0259 meydan\u0131n ortas\u0131nda dayand\u0131. Q\u0259za Firq\u0259 \u00f6z\u0259k katibi, f\u0259allar, komsomollar, rayonun r\u0259hb\u0259rl\u0259ri g\u0259ldil\u0259r. Mitinq\u0259 ba\u015flad\u0131lar. Cavan\u015firin t\u0259rifini g\u00f6yl\u0259r\u0259 qald\u0131rd\u0131lar. Pionerl\u0259r onun \u015f\u0259r\u0259fin\u0259 \u015fer d\u0259 oxudular. Ax\u0131rda xall\u0131 G\u00f6y at\u0131ona m\u00fckafat verdil\u0259r: «Apar, min, halal\u0131nd\u0131r» — dedil\u0259r. \u018fli-qolu ba\u011fl\u0131 qa\u00e7aqlar\u0131 \u015e\u0259k\u0259rin qalas\u0131na apard\u0131lar. \u00d6l\u00fcl\u0259ri is\u0259 gec\u0259 qaranl\u0131\u011f\u0131nda x\u0259lv\u0259ti haradasa basd\u0131rd\u0131lar.<\/p>\n\n\n\n

G\u00f6y at Cavan\u015firi yax\u0131n qoymad\u0131. \u018fvv\u0259ll\u0259r birc\u0259 d\u0259f\u0259, H\u0259c\u0259rin yan\u0131nda onug\u00f6r\u0259n at qabaqla\u015fanda y\u00fcy\u0259ni \u00e7eyn\u0259yib dayanar, do\u011fma adam kimi imsil\u0259y\u0259rdi. Ba\u015fa d\u00fc\u015f\u00fcrd\u00fc ki, sahibi H\u0259c\u0259r bu o\u011flana meylini sal\u0131b. Amma indi Cavan\u015firi g\u00f6r\u0259nd\u0259 g\u00f6zl\u0259ri oynay\u0131b burun p\u0259r\u0259l\u0259ri geni\u015fl\u0259nir, y\u00fcy\u0259ni \u00e7eyn\u0259yib ir\u0259li at\u0131l\u0131r, \u015fah\u0259 qalx\u0131r, \u00e7\u0259\u00e7iyi il\u0259 onu tapdalama\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. At d\u00fc\u015fm\u0259nini ba\u011f\u0131\u015flamaq ist\u0259mirdi. Cavan\u015fir h\u0259r d\u0259f\u0259 at\u0131n yan\u0131na gedib qay\u0131danda \u00f6z\u00fcn\u00fc-s\u00f6z\u00fcn\u00fc bilmirdi, el\u0259 bil pe\u015fmanlay\u0131rd\u0131. Dilsiz-a\u011f\u0131zs\u0131z heyvan\u0131n h\u0259r\u0259k\u0259ti onu sars\u0131d\u0131rd\u0131. \u0130\u015fd\u0259 d\u0259 \u00f6z\u00fcn\u0259 yer tapa bilmirdi.<\/p>\n\n\n\n

«Dey\u0259s\u0259n, heyvanlar insanlardan yax\u015f\u0131d\u0131r, d\u00f6n\u00fck \u00e7\u0131xm\u0131rlar, dostu da tan\u0131y\u0131rlar, d\u00fc\u015fm\u0259ni d\u0259. Do\u011frudan da onlar m\u0259n\u0259 n\u0259 pislik el\u0259mi\u015fdil\u0259r? K\u0259nd\u0259 s\u0259s yay\u0131landa ki, Cavan\u015firin \u0259li H\u0259c\u0259r\u0259 d\u0259yib, o di\u015fl\u0259nmi\u015f tik\u0259dir, he\u00e7 k\u0259s dahayax\u0131n durmaz, \u015e\u0259mistan a\u011fa onu do\u011fram-do\u011fram el\u0259y\u0259rdi, qaba\u011f\u0131na kim duracaqd\u0131? Amma \u0259l qald\u0131rmad\u0131. \u0130nsafl\u0131 adam idi. Do\u011frudan da o, k\u0259ndd\u0259 kim\u0259pislik el\u0259mi\u015fdi, kimin toyu\u011funa da\u015f atm\u0131\u015fd\u0131, n\u0259 olar varl\u0131 olanda? Diriba\u015f adamd\u0131, \u00f6z\u00fcn\u0259 var-d\u00f6vl\u0259t d\u00fcz\u0259ltmi\u015fdi. H\u0259c\u0259rin \u00f6z\u00fc onu n\u0259 q\u0259d\u0259r \u00e7ox ist\u0259yirdi.<\/p>\n\n\n\n

Birc\u0259 d\u0259f\u0259 \u0259li-\u0259lin\u0259, doda\u011f\u0131-doda\u011f\u0131na, n\u0259f\u0259si-n\u0259f\u0259sin\u0259 toxunmu\u015fdu dey\u0259 oturub ill\u0259rl\u0259 yolunu g\u00f6zl\u0259mi\u015fdi». Cavan\u015fir ax\u0131r vaxtlar hara gedirdis\u0259 H\u0259c\u0259r yed\u0259yind\u0259 at qar\u015f\u0131s\u0131nda dayan\u0131rd\u0131. Q\u0131zin titr\u0259y\u0259n b\u0259d\u0259ninin, t\u0259pimi\u015f dodaqlar\u0131n\u0131n t\u0259mas\u0131n\u0131 yenid\u0259n hiss edirdi. Qumru qu\u015flar\u0131n\u0131n s\u0259si qulaqlar\u0131nda canlan\u0131r, qovaq a\u011faclar\u0131n\u0131n l\u0259\u00e7\u0259kl\u0259ri g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnd\u0259 u\u00e7u\u015furdu. Xall\u0131 G\u00f6y at oxran\u0131b onu imsil\u0259yirdi. Cavan\u015fir bilmirdi neyl\u0259sin, hara qa\u00e7s\u0131n ki, bu d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259n yaxas\u0131n\u0131 qurtarsin. Anas\u0131 da gec\u0259li-g\u00fcnd\u00fczl\u00fc ondan \u0259l \u00e7\u0259kmirdi, s\u0259si qula\u011f\u0131nda canlan\u0131rdi:<\/p>\n\n\n\n

«H\u0259c\u0259r s\u0259nin ni\u015fanl\u0131n idi, ist\u0259s\u0259ydin qoymazd\u0131n s\u00fcrg\u00fcn olunsunlar».<\/p>\n\n\n\n

«M\u0259n qol\u00e7omaq q\u0131z\u0131n\u0131 ala bilm\u0259zdim». «Bilmir\u0259m, qol\u00e7omaq n\u0259dir, amma d\u00fcz\u0259l\u0259m\u0259din, bala, s\u00f6z\u00fcn\u0259 d\u00f6n\u00fck \u00e7\u0131xd\u0131n. Yad\u0131nda saxla, uzunsa\u00e7l\u0131n\u0131n ah\u0131 yerd\u0259qalmaz».<\/p>\n\n\n\n

Bel\u0259 hallarda Cavan\u015firin g\u00f6zl\u0259ri ya\u015fla dolurdu. «S\u0259n d\u00fcz deyirs\u0259nmi\u015f, ana, uzunsa\u00e7l\u0131n\u0131n ah\u0131 yerd\u0259 qalmad\u0131. Onun ah\u0131 m\u0259ni yox, s\u0259ni tutdu. Amma m\u0259n d\u0259 s\u0259nin qan\u0131n\u0131 ald\u0131m». Cavan\u015fir el\u0259 bilirdi ki, bu s\u00f6zl\u0259rd\u0259n sonra anas\u0131 sakitl\u0259\u015f\u0259c\u0259k. Amma t\u0259rsin\u0259, arvad el\u0259 bil dahanlar\u0131 \u00fcst\u00fcnd\u0259 f\u0131rlan\u0131b t\u0259rs-t\u0259rs o\u011flunun \u00fcz\u00fcn\u0259 baxd\u0131:<\/p>\n\n\n\n

«N\u0259 olsun?!». Cavan\u015fir h\u0259r d\u0259f\u0259 G\u00f6y at\u0131 g\u00f6r\u0259nd\u0259 bu c\u00fcr x\u0259yallar ondan \u0259l \u00e7\u0259kmirdi, gec\u0259l\u0259r d\u0259 qarmaqar\u0131\u015f\u0131q yuxular gor\u00fcrd\u00fc. Ona g\u00f6r\u0259d\u0259 at\u0131 ilx\u0131ya qat\u0131b, g\u00f6z\u00fcnd\u0259n uzaq etm\u0259k ist\u0259di. Bir-iki g\u00fcn fikirl\u0259\u015fdi, sonra q\u0259rar\u0131n\u0131 d\u0259yi\u015fdi. G\u00f6r\u00fcn\u00fcr n\u0259 q\u0259d\u0259r k\u0259d\u0259rli, \u0259zabl\u0131 olsa da, at\u0131n yada sald\u0131\u011f\u0131 xatir\u0259l\u0259r ona \u0259ziz idi. Meht\u0259r\u0259 tap\u015f\u0131rd\u0131. T\u00f6vl\u0259d\u0259 borday\u0131b saxlad\u0131lar. H\u0259tta birg\u00fcn onu q\u0259zaya \u00e7a\u011f\u0131r\u0131b firq\u0259 \u00f6z\u0259yind\u0259 i\u015fl\u0259m\u0259yi t\u0259klif ed\u0259nd\u0259, Cavan\u015fir d\u0259rhal raz\u0131l\u0131q verib \u015f\u0259h\u0259r\u0259 ged\u0259nd\u0259 bel\u0259 atdan \u0259l \u00e7\u0259km\u0259di. \u00d6z\u00fc il\u0259 q\u0259za m\u0259rk\u0259zin\u0259 apard\u0131. At\u0131n onu yen\u0259 yax\u0131n qoymamas\u0131na baxmayaraq saxlad\u0131. \u0130ll\u0259r ke\u00e7di. O, m\u0259\u015fhurla\u015fd\u0131. Q\u0259zaya g\u0259l\u0259n ilk minik ma\u015f\u0131n\u0131n\u0131 ona verdilar. G\u00f6y at is\u0259 tumarland\u0131, s\u0131\u011falland\u0131, Cavan\u015firi g\u00f6r\u0259nd\u0259 is\u0259 d\u0259liy\u0259 d\u00f6nd\u00fc\u2026<\/p>\n\n\n\n

Bir ax\u015fam…<\/p>\n\n\n\n

P\u0259nc\u0259r\u0259 a\u00e7\u0131q idi. B\u00fct\u00fcn g\u00fcn\u00fc q\u0259za m\u0259rk\u0259zind\u0259, yenic\u0259 sal\u0131nm\u0131\u015f ba\u011fda, inqilab\u0131n ild\u00f6n\u00fcm\u00fcn\u00fc bayram etmi\u015fdil\u0259r. Qara zurnalar s\u0259s-s\u0259s\u0259 vermi\u015f, boynu qalstuklu pionerl\u0259r, atl\u0131 cavanlar, \u0259li \u015f\u00fcarl\u0131 insan seli «Ya\u015fas\u0131n Bak\u0131dan g\u0259l\u0259n \u015eura h\u00f6kum\u0259ti» — dey\u0259-dey\u0259 taxtadan yenic\u0259 d\u00fcz\u0259ldilmi\u015f «tribunan\u0131n» \u00f6n\u00fcnd\u0259n ke\u00e7mi\u015fdil\u0259r. Cavan\u015fir i\u015f yolda\u015flar\u0131 il\u0259 birlikd\u0259 r\u0259smi ke\u00e7idi q\u0259bul etmi\u015fdi. Bo\u011faz\u0131 a\u011fr\u0131yanacan \u015f\u00fcar demi\u015fdi. T\u0259nt\u0259n\u0259 ax\u015fam\u00fcst\u00fc qurtarm\u0131\u015fd\u0131. \u0130dar\u0259d\u0259 balaca bir m\u0259clis d\u0259 d\u00fcz\u0259ltmi\u015fdil\u0259r. Cavan\u015fir gec\u0259d\u0259n xeyli ke\u00e7\u0259nd\u0259n sonra ev\u0259 qay\u0131tm\u0131\u015fd\u0131.<\/p>\n\n\n\n

O h\u0259mi\u015f\u0259 \u015f\u0259h\u0259rin qurtaraca\u011f\u0131ndak\u0131 evind\u0259 yatmazdan \u0259vv\u0259l p\u0259nc\u0259r\u0259l\u0259rin dal taxtalar\u0131n\u0131 \u00f6rt\u0259rdi. Bu d\u0259f\u0259 he\u00e7 p\u0259nc\u0259r\u0259ni d\u0259 ba\u011flamad\u0131. H\u0259m hava isti idi, h\u0259md\u0259 bir azca i\u00e7mi\u015fdi. Evd\u0259 n\u0259f\u0259s almaq olmurdu. Fikirl\u0259\u015fdi ki, da paltarl\u0131 \u00e7arpay\u0131ya uzan\u0131b bir azca dinc\u0259lsin. Sonra durub h\u0259m \u00e7ay i\u00e7\u0259r, h\u0259m d\u0259 qap\u0131bacan\u0131 ca\u011flay\u0131b \u0259m\u0259lli-ba\u015fl\u0131 yatar. Amma \u00f6z\u00fcn\u00fcn d\u0259 x\u0259b\u0259ri olmadan uzanan kimi yuxu onu apard\u0131. A\u011f\u0131r, d\u0259rin, \u015firin yuxuya getdi. X\u0259b\u0259ri olmad\u0131 ki, pi\u015fik kimi ayaqlar\u0131n\u0131 asta basan bir adam p\u00fcl\u0259l\u0259ri qalx\u0131b p\u0259nc\u0259r\u0259nin \u00f6n\u00fcnd\u0259 dayand\u0131.<\/p>\n\n\n\n

Bu H\u0259c\u0259r idi. Ki\u015fi paltar\u0131 geyinmi\u015fdi. Ba\u015f\u0131nda buxara papaq, \u0259ynind\u0259 \u00e7\u0259rk\u0259zi paltar, belind\u0259 x\u0259nc\u0259r, boynunda ba\u015fl\u0131q vard\u0131. Be\u015fa\u00e7\u0131lan\u0131 \u0259lind\u0259 haz\u0131r tutmu\u015fdu. Ay i\u015f\u0131\u011f\u0131nda xeyli ota\u011fa, Cavan\u015fir\u0259 baxd\u0131. Ki\u015fil\u0259\u015fmi\u015fdi. Sa\u00e7\u0131na, gicgahlar\u0131na d\u0259n d\u00fc\u015fm\u00fc\u015fd\u00fc. H\u0259c\u0259rin onu son d\u0259f\u0259 g\u00f6rd\u00fcy\u00fcnd\u0259n be\u015f il ke\u00e7mi\u015fdi. Amma Cavan\u015fir el\u0259 bil q\u0131rx ya\u015fl\u0131 ki\u015fi idi. Q\u0131z diqq\u0259tl\u0259 baxd\u0131: b\u0131\u011flar\u0131 codla\u015fm\u0131\u015f, sif\u0259tin\u0259 q\u0131r\u0131\u015flar d\u00fc\u015fm\u00fc\u015fd\u00fc. Uzan\u0131\u015f\u0131ndan g\u00f6r\u00fcn\u00fcrd\u00fc ki, yaman yorulub. Yuxu el\u0259 apar\u0131b ki, he\u00e7 d\u00fcnyadan x\u0259b\u0259ri yoxdur. Q\u0131z\u0131n \u00fcr\u0259yi titr\u0259di. Bir anl\u0131\u011f\u0131na h\u0259r \u015feyi unudub p\u0259nc\u0259r\u0259d\u0259n i\u00e7\u0259ri d\u00fc\u015fm\u0259k, onun \u00e7\u0259km\u0259l\u0259rini soyundurmaq ist\u0259di. \u0130st\u0259di ki, onun belind\u0259n k\u0259m\u0259rini a\u00e7s\u0131n, k\u00f6yn\u0259yini, \u015falvar\u0131n\u0131 soyundurub, ba\u015f\u0131n\u0131n alt\u0131na yast\u0131q qoysun, sonra da sin\u0259sin\u0259 q\u0131s\u0131ls\u0131n. Bir pi\u015fik q\u0131l\u0131\u011f\u0131, pi\u015fik xorultulu n\u0259f\u0259si il\u0259 ona tumar \u00e7\u0259ksin, ona layla desin. O, bel\u0259 an\u0131 \u00e7ox g\u00f6zl\u0259mi\u015fdi. G\u00f6zl\u0259mi\u015fdi ki, Cavan\u015fir onun \u0259ri olacaq v\u0259 H\u0259c\u0259r \u0259rini a\u011fz\u0131nda dili kimi saxlayacaq.<\/p>\n\n\n\n

Bir pi\u015fik astal\u0131\u011fi v\u0259 c\u0259ldliyi il\u0259 y\u00fcng\u00fclc\u0259 at\u0131l\u0131b p\u0259nc\u0259r\u0259dan i\u00e7\u0259ri d\u00fc\u015fd\u00fc. Cavan\u015fir bir \u015fey hiss etmi\u015f kimi yan\u0131 \u00fcst\u0259 \u00e7evrildi. H\u0259c\u0259r barma\u011f\u0131 t\u0259tikd\u0259 g\u00f6zl\u0259di. Amma Cavan\u015fir oyanmad\u0131. Q\u0131z el\u0259 bil sevindi. D\u0259rind\u0259n n\u0259f\u0259s al\u0131b rahatland\u0131. \u018flini uzad\u0131b Cavan\u015firin belind\u0259ki qoburun d\u00fcym\u0259sini a\u00e7d\u0131, ehmalca naqan\u0131 \u00e7\u0131xartd\u0131. Naqan\u0131n l\u00fcl\u0259sin\u0259, topuna baxd\u0131. G\u00fcll\u0259l\u0259r yerind\u0259ydi…<\/p>\n\n\n\n

Ert\u0259si g\u00fcn\u00fc \u015f\u0259h\u0259r\u0259 s\u0259s yay\u0131ldi ki, raykomu vurublar, G\u00f6y at\u0131 da apar\u0131blar.D\u00fcnya ax\u0131\u015f\u0131b g\u0259ldi. Milisl\u0259r, «QPU» i\u015f\u00e7il\u0259ri t\u00f6k\u00fcl\u00fc\u015fd\u00fcl\u0259r. \u0130craiyy\u0259 komit\u0259sinin, prokurorlu\u011fun adamlar\u0131 g\u0259ldil\u0259r. H\u0259r yeri \u0259l\u0259k-v\u0259l\u0259k el\u0259dil\u0259r, iki gilizd\u0259n v\u0259 Cavan\u015firin g\u00fcll\u0259si at\u0131lm\u0131\u015f naqan\u0131ndan ba\u015fqa be\u00e7 n\u0259 tapa bilm\u0259dil\u0259r. Bir g\u00fcnd\u0259n sonra x\u0259b\u0259r g\u0259ldi ki, G\u00f6y at \u00f6z\u00fcn\u00fc yar\u011fandan at\u0131b, amma aln\u0131nda g\u00fcll\u0259 yeri var.<\/p>\n\n\n\n

«Qol\u00e7omaqlar\u0131n i\u015fidir» — dedil\u0259r. Be\u015f-on adam tutdular. M\u0259rk\u0259zd\u0259n d\u0259 adamlar g\u0259ldi. \u00c7ox m\u0259sl\u0259h\u0259tl\u0259\u015fdil\u0259r. Ax\u0131rda q\u0259rara ald\u0131lar ki, Cavan\u015firi \u015eura h\u00f6kum\u0259tinin yolunda can\u0131n\u0131 qurban ver\u0259n bir adam kimi q\u0259biristanda yox, ba\u011fda d\u0259fn etsinl\u0259r. Mat\u0259m mitinqi a\u00e7d\u0131lar. Tabutun ba\u015f\u0131n\u0131n \u00fcst\u00fcnd\u0259 natiql\u0259r bir-birini \u0259v\u0259z etdil\u0259r. Ham\u0131 da s\u00f6z verdi ki, \u0259ziz dost, \u0259ziz Cavan\u015fir, s\u0259n rahat yat, s\u0259ni unutmayaca\u011f\u0131q v\u0259 b\u00fct\u00fcn yar\u0131m\u00e7\u0131q qalm\u0131\u015f i\u015fl\u0259rini ax\u0131ra \u00e7atd\u0131raca\u011f\u0131q. \u00c7axmaqlar \u015faqq\u0131ldad\u0131, milisl\u0259r g\u00fcll\u0259l\u0259ri l\u00fcl\u0259y\u0259 verdil\u0259r, be\u015fa\u00e7\u0131lanlar\u0131n a\u011fz\u0131n\u0131 g\u00f6y\u0259 tutdular v\u0259 \u00fc\u00e7 d\u0259f\u0259 yayl\u0131m at\u0259\u015fi a\u00e7d\u0131lar…<\/p>\n\n\n\n

***<\/p>\n\n\n\n

…R\u0259\u015fidin kooperativi iki il idi ki, i\u015fl\u0259yirdi v\u0259 bu kooperativin sora\u011f\u0131 Bak\u0131ya q\u0259d\u0259r gedib \u00e7\u0131xm\u0131\u015fd\u0131. Buraya g\u0259l\u0259n h\u00f6rm\u0259tli qonaqlar\u0131 \u015f\u0259xs\u0259n \u00f6z\u00fc qar\u015f\u0131lay\u0131rd\u0131. \u018fvv\u0259lc\u0259 i\u015f ota\u011f\u0131na apar\u0131r, yum\u015faq s\u0259nd\u0259ll\u0259rd\u0259 \u0259yl\u0259\u015fdirir, yem\u0259k-i\u00e7m\u0259k haz\u0131r olana q\u0259d\u0259r k\u0259kotulu \u00e7ay g\u0259tirdir, video-maqnitofona t\u00fcrk m\u00fc\u011f\u0259nnil\u0259rinin lentl\u0259rini qoyur, qonaqlar bir st\u0259kan \u00e7ay i\u00e7ib dinc\u0259ldikd\u0259n sonra qollar\u0131ndan tutub ikinci m\u0259rt\u0259b\u0259y\u0259 qaldir\u0131r, onlar \u00fc\u00e7\u00fcn haz\u0131rlanm\u0131\u015f x\u00fcsusi ota\u011fa apar\u0131rd\u0131. H\u0259r \u015fey qaydas\u0131nda idi.<\/p>\n\n\n\n

O, ad\u0259ti \u00fczr\u0259 bir g\u00fcn yen\u0259 ikinci m\u0259rt\u0259b\u0259nin dair\u0259vi eyvan\u0131nda, k\u00f6lg\u0259d\u0259 oyulmu\u015f yaz\u0131 masas\u0131n\u0131n arxas\u0131nda \u0259yl\u0259\u015fib, g\u0259lib-ged\u0259n m\u00fc\u015ft\u0259ril\u0259r\u0259, a\u011faclar\u0131n k\u00f6lg\u0259sind\u0259 \u00e7ay i\u00e7\u0259nl\u0259r\u0259 g\u00f6z qoyurdu ki, naraz\u0131l\u0131q olmas\u0131n. Bird\u0259n g\u00f6z\u00fcn\u0259 sa\u00e7\u0131 a\u011farm\u0131\u015f, beli b\u00fck\u00fclm\u00fc\u015f bir qar\u0131 sata\u015fd\u0131. Onun yan\u0131nda orta ya\u015fl\u0131 iki ki\u015fi v\u0259 d\u00f6rd-be\u015f ya\u015fl\u0131 bir o\u011flan u\u015fa\u011f\u0131 vard\u0131. A\u011fac\u0131n s\u0259rinliyind\u0259 oturub \u00e7ay i\u00e7irdil\u0259r. Bura adamlar\u0131na ox\u015fam\u0131rd\u0131lar.<\/p>\n\n\n\n

Qar\u0131 aya\u011fa durdu, qam\u0259tini d\u00fcz\u0259ldib \u0259trafa boyland\u0131 v\u0259 asta add\u0131mlarla restoran\u0131n ba\u015f\u0131na doland\u0131. R\u0259\u015fid ba\u015fa d\u00fc\u015fd\u00fc ki, qar\u0131 n\u0259 is\u0259 axtar\u0131r, yoxsa tez-tez dayan\u0131b a\u011faclara baxmaz, ir\u0259li-geri add\u0131mlay\u0131b t\u0259\u015fvi\u015f i\u00e7ind\u0259 dayanmazd\u0131. R\u0259\u015fidd\u0259 t\u0259\u015fvi\u015f\u0259 d\u00fc\u015fd\u00fc. Asta add\u0131mlarla pill\u0259k\u0259ni a\u015fa\u011f\u0131 endi v\u0259 qandan bir az aral\u0131 daayaq saxlad\u0131.<\/p>\n\n\n\n

— N\u0259 axtar\u0131rsan, n\u0259n\u0259?<\/p>\n\n\n\n

Qar\u0131 s\u0259rt bax\u0131\u015flar\u0131n\u0131 R\u0259\u015fidin \u00fcz\u00fcn\u0259 zill\u0259di.<\/p>\n\n\n\n

— Burda bir q\u0259bir vard\u0131.<\/p>\n\n\n\n

— N\u0259 q\u0259bir, n\u0259n\u0259?<\/p>\n\n\n\n

— Adam q\u0259bri.<\/p>\n\n\n\n

R\u0259\u015fid e\u015fitmi\u015fdi ki, on, on be\u015f il \u0259vv\u0259l ya\u015fl\u0131 bir qad\u0131n q\u0259brin \u0259traf\u0131nda g\u00fcl \u0259kmi\u015fdi. B\u0259lk\u0259 bu qar\u0131 el\u0259 h\u0259min arvad idi? El\u0259 bil \u00fcr\u0259yi qopub d\u00fc\u015fd\u00fc. Qar\u0131n\u0131n q\u0259bir sahibi olaca\u011f\u0131n\u0131 v\u0259 haray salaca\u011f\u0131n\u0131 a\u011fl\u0131na g\u0259tir\u0259nd\u0259 b\u0259d\u0259nini t\u0259r basd\u0131.<\/p>\n\n\n\n

Amma \u00f6z\u00fcn\u0259 toxtaql\u0131q verdi.<\/p>\n\n\n\n

— Bura ba\u011fd\u0131, n\u0259n\u0259, \u00f6l\u00fcn\u00fc q\u0259biristanda basd\u0131rarlar.<\/p>\n\n\n\n

Qar\u0131n\u0131n qa\u015flar\u0131 \u00e7at\u0131ld\u0131. Dik\u0259ldi. Bird\u0259n-bir\u0259 \u00e7\u00f6hr\u0259si m\u0259hzunla\u015fd\u0131. Ya\u015farm\u0131\u015f g\u00f6zl\u0259rini \u0259linin arxas\u0131 il\u0259 sildi.<\/p>\n\n\n\n

— D\u00fcz deyirs\u0259n, bala, \u00f6l\u00fcn\u00fc q\u0259biristanda basd\u0131rarlar.<\/p>\n\n\n\n

U\u015faq qa\u00e7a-qa\u00e7a g\u0259lib qar\u0131n\u0131n \u0259t\u0259yind\u0259n yap\u0131\u015fd\u0131.<\/p>\n\n\n\n

— H\u0259c\u0259r n\u0259n\u0259, atam \u00e7a\u011f\u0131r\u0131r, ged\u0259k.<\/p>\n\n\n\n

Qar\u0131 getdi. Ayaqlar\u0131n\u0131 s\u00fcr\u00fcy\u0259-s\u00fcr\u00fcy\u0259 yola \u00e7\u0131xd\u0131. El\u0259 bil beli bir az da b\u00fck\u00fcld\u00fc.<\/p>\n\n\n\n

Restorandan is\u0259 m\u00fc\u011f\u0259nninin s\u0259si g\u0259lirdi. D\u00fcnya m\u0259nim, D\u00fcnya s\u0259nin, D\u00fcnya he\u00e7 kimin…(Kulis)<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu g\u00fcn m\u0259rhum Xalq yaz\u0131\u00e7\u0131s\u0131 \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n an\u0131m g\u00fcn\u00fcd\u00fcr. Fedai.az bu m\u00fcnasib\u0259tl\u0259 yaz\u0131\u00e7\u0131n\u0131n \u201c\u00d6l\u00fcl\u0259ri q\u0259biristanda basd\u0131r\u0131n\u201d hekay\u0259sini t\u0259qdim edir. \u015e\u0259h\u0259rin m\u0259rk\u0259zind\u0259ki ba\u011f R\u0259\u015fidin \u00fcr\u0259yin\u0259<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-94015","post","type-post","status-publish","format-standard","hentry","category-dbi-dusunclr"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/94015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=94015"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/94015\/revisions"}],"predecessor-version":[{"id":94017,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/94015\/revisions\/94017"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=94015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=94015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=94015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}