{"id":9507,"date":"2020-07-10T10:47:26","date_gmt":"2020-07-10T06:47:26","guid":{"rendered":"http:\/\/fedai.az\/?p=9507"},"modified":"2020-07-10T10:58:01","modified_gmt":"2020-07-10T06:58:01","slug":"xalqin-unudulmaz-yazicisi-sabir-%c9%99hm%c9%99dli-90","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=9507","title":{"rendered":"Xalq\u0131n unudulmaz yaz\u0131\u00e7\u0131s\u0131 — Sabir \u018fhm\u0259dli — 90"},"content":{"rendered":"\n

Sabir R\u00fcst\u0259mxanl\u0131: «Yaz\u0131\u00e7\u0131n\u0131n \u00f6z\u00fc v\u0259 s\u00f6z\u00fc» silsil\u0259sind\u0259n<\/strong><\/p>\n\n\n\n

Bizim g\u0259nclik ill\u0259rimizd\u0259 yeni kitablar\u0131n m\u00fczakir\u0259si, yazarlarla g\u00f6r\u00fc\u015fl\u0259r g\u00f6z\u0259l bir \u0259n\u0259n\u0259 idi. Kitabxanalarda, yataqxanalarda, ali m\u0259kt\u0259bl\u0259rd\u0259 tez-tez bel\u0259 g\u00f6r\u00fc\u015fl\u0259r ke\u00e7irilirdi v\u0259 m\u0259n sonralar \u00f6lk\u0259d\u0259 \u015f\u00f6hr\u0259t qazanm\u0131\u015f, b\u0259zisi il\u0259 i\u015f yolda\u015f\u0131, b\u0259zisi il\u0259 dost oldu\u011fum q\u0259l\u0259m sahibl\u0259rinin \u00e7oxunu bel\u0259 g\u00f6r\u00fc\u015fl\u0259rd\u0259n tan\u0131m\u0131\u015fd\u0131m.<\/p>\n\n\n\n

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Az\u0259rbaycan\u0131n xalq yaz\u0131\u00e7\u0131s\u0131, romanlar\u0131 il\u0259 b\u00f6y\u00fck oxucu sevgisi qazanm\u0131\u015f, g\u00f6rk\u0259mli n\u0259sr ustas\u0131 Sabir \u018fhm\u0259dlini d\u0259 m\u0259n ilk d\u0259f\u0259 t\u0259l\u0259b\u0259 vaxt\u0131, universitet yataqxanas\u0131nda onun «G\u00f6r\u00fcnm\u0259z dal\u011fa» roman\u0131n\u0131n m\u00fczakir\u0259si zaman\u0131 g\u00f6rm\u00fc\u015fd\u00fcm. «G\u00f6r\u00fcnm\u0259z dal\u011fa»n\u0131n \u0259vv\u0259li olan «Aran» roman\u0131n\u0131 da oxumu\u015fdum, yaz\u0131\u00e7\u0131n\u0131 k\u0259nardan tan\u0131y\u0131rd\u0131m, lakin g\u00f6r\u00fc\u015f\u00fc ba\u015fqa kursun t\u0259l\u0259b\u0259l\u0259ri t\u0259\u015fkil etmi\u015fdil\u0259r v\u0259 m\u0259n d\u0259 ora t\u0259sad\u00fcf\u0259n d\u00fc\u015fm\u00fc\u015fd\u00fcm. Sona yax\u0131n m\u00fczakir\u0259nin s\u0259viyy\u0259sind\u0259n naraz\u0131 qald\u0131\u011f\u0131ma g\u00f6r\u0259, ya da ba\u015fqa bir s\u0259b\u0259bd\u0259n xahi\u015f el\u0259dim v\u0259 m\u0259n\u0259 d\u0259 s\u00f6z verdil\u0259r. \u0130ndi h\u0259min \u00e7\u0131x\u0131\u015f\u0131m\u0131 xat\u0131rlam\u0131ram, amma romanlara ba\u015fqa t\u0259l\u0259b\u0259l\u0259rd\u0259n f\u0259rqli bir m\u00f6vqed\u0259n yana\u015fd\u0131\u011f\u0131m yad\u0131mdad\u0131r. G\u00f6r\u00fc\u015f qurtarar-qurtarmaz m\u0259ni m\u00fcbahis\u0259y\u0259 \u00e7\u0259km\u0259sinl\u0259r dey\u0259, tez \u00e7\u0131x\u0131b getdim. Sonra yaz\u0131n ild\u0131r\u0131ml\u0131-ya\u011f\u0131\u015fl\u0131 bir g\u00fcn\u00fcnd\u0259 \u0130\u00e7\u0259ri\u015f\u0259h\u0259r\u0259, daha do\u011frusu, universitetin indi \u0130qtisadiyyat Universiteti yerl\u0259\u015f\u0259n binas\u0131n\u0131n yan\u0131na en\u0259n avtobusa min\u0259nd\u0259 t\u0259l\u0259b\u0259l\u0259r aras\u0131nda dayanan yaz\u0131\u00e7\u0131n\u0131 da g\u00f6rd\u00fcm. \u018fynind\u0259 qara pla\u015f, ba\u015f\u0131nda qara \u015flyapa, avtobusdak\u0131 basabasa fikir verm\u0259d\u0259n, \u00f6z al\u0259mind\u0259c\u0259 dayanm\u0131\u015fd\u0131. Sonra nec\u0259 oldusa, g\u00f6z\u00fcn\u00fc doland\u0131r\u0131b m\u0259ni g\u00f6rd\u00fc, «s\u0259n yataqxanada m\u0259nim kitablar\u0131m haqq\u0131nda dan\u0131\u015fan t\u0259l\u0259b\u0259 deyils\u0259n?» — dey\u0259 soru\u015fdu v\u0259 cavab\u0131m\u0131 g\u00f6zl\u0259m\u0259d\u0259n, t\u0259b\u0259ss\u00fcml\u0259 \u0259lav\u0259 etdi: «H\u0259m d\u0259 dey\u0259s\u0259n, m\u0259nim ada\u015f\u0131msan». Utana-utana t\u0259sdiql\u0259dim. «M\u0259n d\u0259 buralarda, sizin yataqxanalar\u0131n qon\u015fulu\u011funda ya\u015fay\u0131ram» — dedi. \u018fhval\u0131m\u0131, hans\u0131 fak\u00fclt\u0259d\u0259, hans\u0131 kursda oxudu\u011fumu soru\u015fdu v\u0259 s\u00f6zaras\u0131 \u00e7\u0131x\u0131\u015f\u0131mdan raz\u0131 qald\u0131\u011f\u0131n\u0131 bildirdi. Universitet\u0259 \u00e7atan kimi sa\u011folla\u015f\u0131b d\u00fc\u015fd\u00fcm. \u00dcst\u00fcnd\u0259n bir-iki ay ke\u00e7di, d\u00f6rd\u00fcnc\u00fc kursun ax\u0131r\u0131na yax\u0131n bir t\u0259sad\u00fcf m\u0259ni «\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t» q\u0259zetinin o vaxtk\u0131 Zevin, \u0130ndiki \u018fziz \u018fliyev k\u00fc\u00e7\u0259sind\u0259 yerl\u0259\u015f\u0259n redaksiyas\u0131na g\u0259tirdi.<\/p>\n\n\n\n

Ba\u015f redaktor H\u00fcseyn Abbaszad\u0259nin yan\u0131na, m\u0259ni q\u0259zetd\u0259 i\u015f\u0259 g\u00f6t\u00fcrm\u0259sini xahi\u015f etm\u0259y\u0259 getmi\u015fdim. Ba\u015f redaktor m\u0259ni dinl\u0259mi\u015f, t\u0259nqid v\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q \u015f\u00f6b\u0259sinin m\u00fcdiri Ayaz V\u0259fal\u0131n\u0131 yan\u0131na \u00e7a\u011f\u0131rtd\u0131rm\u0131\u015fd\u0131. Ona tap\u015f\u0131r\u0131q vermi\u015fdi ki, bu o\u011flana material ver, oxuyub redakt\u0259 etsin, sonra fikrini bildir. Bu vaxt qap\u0131 a\u00e7\u0131ld\u0131 v\u0259 art\u0131q m\u0259n\u0259 tan\u0131\u015f\u0131 kimi baxan Sabir \u018fhm\u0259dli i\u00e7\u0259ri girdi. M\u0259n onun da bu q\u0259zetd\u0259 i\u015fl\u0259diyini bilmirdim. \u018flind\u0259ki ka\u011f\u0131zlar\u0131 redaktora ver\u0259nd\u0259 s\u00f6hb\u0259tin sonunu e\u015fidib ayaq saxlad\u0131 v\u0259 H\u00fcseyn Abbaszad\u0259y\u0259 «i\u015f\u0259 g\u00f6t\u00fcrs\u0259niz yan\u0131lmazs\u0131n\u0131z, Sabiri m\u0259n d\u0259 tan\u0131y\u0131ram, a\u011f\u0131ll\u0131 o\u011fland\u0131r» — dedi. Bu s\u00f6z\u00fcn m\u0259nim i\u015f\u0259 g\u00f6t\u00fcr\u00fclm\u0259yimd\u0259 n\u0259 d\u0259r\u0259c\u0259d\u0259 rol oynad\u0131\u011f\u0131n\u0131 bilmir\u0259m, lakin tan\u0131nm\u0131\u015f yaz\u0131\u00e7\u0131dan bu r\u0259yi e\u015fitm\u0259k \u00e7ox xo\u015f idi. \u0130ki g\u00fcn sonra m\u0259n art\u0131q ki\u00e7ik \u0259d\u0259bi i\u015f\u00e7i kimi q\u0259zetd\u0259 v\u0259zif\u0259m\u0259 ba\u015flad\u0131m, tan\u0131mad\u0131\u011f\u0131m i\u015f\u00e7il\u0259r yax\u0131nla\u015f\u0131b t\u0259brik edirdil\u0259r. Sabir \u018fhm\u0259dli is\u0259 art\u0131q «k\u00f6hn\u0259 tan\u0131\u015f» kimi dan\u0131\u015f\u0131rd\u0131 m\u0259niml\u0259.<\/p>\n\n\n\n

Redaksiyan\u0131n iyirmid\u0259n \u00e7ox i\u015f\u00e7isinin dem\u0259k olar ki, ham\u0131s\u0131 \u00f6z sah\u0259sinin tan\u0131nm\u0131\u015f adamalar\u0131 idil\u0259r: \u015fair, nasir, publisist, r\u0259ssam, teatr t\u0259nqid\u00e7isi, musiqi\u015f\u00fcnas…<\/p>\n\n\n\n

Sabir \u018fhm\u0259dli \u00f6z t\u0259mkini, m\u0259s\u0259l\u0259l\u0259r\u0259 ay\u0131q yana\u015fmas\u0131, t\u0259l\u0259bkarl\u0131\u011f\u0131, d\u00fczl\u00fcy\u00fc, he\u00e7 bir m\u00fc\u0259llif\u0259 g\u00fcz\u0259\u015ft\u0259 getm\u0259m\u0259si, y\u00fcks\u0259k \u0259d\u0259bi z\u00f6vq\u00fc il\u0259 x\u00fcsusi h\u00f6rm\u0259t qazanm\u0131\u015fd\u0131; \u0259n yax\u0131n dostu olsun, hekay\u0259sini b\u0259y\u0259nm\u0259s\u0259 he\u00e7 bir xahi\u015f\u0259 baxmaz v\u0259 yaz\u0131n\u0131n \u00e7ap\u0131na icaz\u0259 verm\u0259zdi. Q\u0259zetin sa\u011flam, halal, t\u0259l\u0259bkar m\u00fchitini yaradan adamlardan biri o idi.<\/p>\n\n\n\n

Bundan sonra tam on il bir yerd\u0259 \u00e7al\u0131\u015fd\u0131q, sonra q\u0259zetd\u0259n ayr\u0131ld\u0131m, lakin Sabir \u018fhm\u0259dli il\u0259 yax\u0131nl\u0131\u011f\u0131m\u0131z ild\u0259n-il\u0259 m\u00f6hk\u0259ml\u0259ndi v\u0259 onun \u00f6mr\u00fcn\u00fcn sonunad\u0259k davam etdi. S\u0259rt t\u0259bi\u0259tli adam olsa da dosta, yolda\u015fa m\u00fcnasib\u0259td\u0259 \u00e7ox diqq\u0259tli, ard\u0131c\u0131l v\u0259 etibarl\u0131 idi. Az adamla oturub-durard\u0131. \u0130smay\u0131l \u015e\u0131xl\u0131ya, \u018fnv\u0259r M\u0259mm\u0259dxanl\u0131ya x\u00fcsusi h\u00f6rm\u0259ti vard\u0131. \u018fli K\u0259rimli il\u0259, G\u0259nc\u0259d\u0259 ya\u015fayan Altay M\u0259mm\u0259dovla, M\u0259mm\u0259d Arazla dost idil\u0259r. \u015e\u00fcbh\u0259siz, bu siyah\u0131lar yar\u0131m\u00e7\u0131qd\u0131r, m\u0259n bildikl\u0259rimi, yad\u0131ma d\u00fc\u015f\u0259nl\u0259ri deyir\u0259m. \u018fli K\u0259rimli tez getdi, lakin Altayla h\u0259r g\u00f6r\u00fc\u015f\u00fcnd\u0259 h\u00f6km\u0259n onunla ke\u00e7irdikl\u0259ri vaxtlar\u0131 xat\u0131rlard\u0131lar. O da, \u018fnv\u0259r M\u0259mm\u0259dxanl\u0131 da Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131n\u0131n \u0259n yax\u015f\u0131 \u015fahmat\u00e7\u0131lar\u0131 say\u0131l\u0131rd\u0131lar…<\/p>\n\n\n\n

\"Sabir<\/figure>\n\n\n\n

Q\u0131rx il davam ed\u0259n dostlu\u011fumuzu indi k\u0259d\u0259r qar\u0131\u015f\u0131q q\u00fcrurla xat\u0131rlay\u0131ram. M\u0259ni \u0259n \u00e7ox heyr\u0259tl\u0259ndir\u0259n onun i\u015fg\u00fczarl\u0131\u011f\u0131 idi. Biziml\u0259 birg\u0259 h\u0259r g\u00fcn i\u015f\u0259 g\u0259l\u0259r, b\u00fct\u00fcn m\u0259clisl\u0259rimizi \u00f6z zarafatlar\u0131 il\u0259 b\u0259z\u0259y\u0259r, amma h\u0259r g\u00fcn d\u0259 yazard\u0131. \u018flind\u0259ki yeni \u0259s\u0259ri bar\u0259d\u0259 dan\u0131\u015fma\u011f\u0131 xo\u015flamazd\u0131. Nadir hallarda b\u0259zi i\u015far\u0259l\u0259rd\u0259n t\u0259xmin\u0259n hans\u0131 m\u00f6vzu \u00fcz\u0259rind\u0259 i\u015fl\u0259diyini sezm\u0259k olard\u0131. Sabir \u018fhm\u0259dlinin \u0259n yax\u015f\u0131 \u0259s\u0259rl\u0259rind\u0259n biri 1969-cu ild\u0259 d\u0259rc olunmu\u015f «D\u00fcnyan\u0131n ar\u015f\u0131n\u0131» roman\u0131 idi. O, hekay\u0259l\u0259rind\u0259n, «Aran» v\u0259 «G\u00f6r\u00fcnm\u0259z dal\u011fa» romanlar\u0131ndan ba\u015flanan d\u0259rin sosial \u0259h\u0259miyy\u0259tli m\u00f6vzunu davam etdirirdi. Kolxoz, \u015fi\u015firdilmi\u015f r\u0259q\u0259ml\u0259r, adamlar\u0131 \u0259z\u0259n saxtakarl\u0131q m\u00fchiti, h\u0259yatla yaz\u0131lanlar aras\u0131ndak\u0131 ziddiyy\u0259t, k\u00fctl\u0259ni \u0259z\u0259n yalan m\u00fchiti… Sonralar d\u00fcnyan\u0131n b\u00f6y\u00fck bir par\u00e7as\u0131n\u0131 iqtisadi c\u0259h\u0259td\u0259n \u00e7\u00f6kd\u00fcr\u0259n b\u0259lalar\u0131 Sabir \u018fhm\u0259dli h\u0259l\u0259 o vaxt yaz\u0131rd\u0131. Roman yuxar\u0131 dair\u0259l\u0259rd\u0259 yax\u015f\u0131 qar\u015f\u0131lanmad\u0131, r\u0259smi \u00e7\u0131x\u0131\u015flarda pisl\u0259ndi, q\u0259rarlara d\u00fc\u015fd\u00fc. Yaz\u0131\u00e7\u0131 «Yamacda ni\u015fan\u0259» povestin\u0259 kimi m\u0259tbuatda susdu v\u0259 ya susduruldu.<\/p>\n\n\n\n

22 roman yazd\u0131 v\u0259 n\u0259\u015fr olunan h\u0259r roman\u0131n\u0131n sevincini onunla birlikd\u0259 biz d\u0259 ya\u015fad\u0131q. «Qank\u00f6\u00e7\u00fcrm\u0259 stansiyas\u0131», «To\u011fana», «Ya\u015f\u0131l teatr», «Yasamal g\u00f6l\u00fcnd\u0259 qay\u0131qlar \u00fcz\u00fcrd\u00fc», «Axir\u0259t sevdas\u0131» v\u0259 s. Bu \u0259s\u0259rl\u0259rin h\u0259r biri n\u0259\u015fr olunan kimi yax\u0131n dostlar\u0131n\u0131n m\u00fczakir\u0259sind\u0259n ke\u00e7irdi. C\u0259bray\u0131la ged\u0259nd\u0259 bu s\u00f6hb\u0259tl\u0259r\u0259 qarda\u015f\u0131 Vaqif d\u0259 qar\u0131\u015f\u0131rd\u0131. Sabir \u018fhm\u0259dlinin g\u00fcz\u0259\u015ftsiz t\u0259nqid\u00e7il\u0259rind\u0259n biri el\u0259 \u00f6z qarda\u015f\u0131yd\u0131… B\u0259zi qohumlar\u0131n, rayon adamlar\u0131n\u0131n bu \u0259s\u0259rl\u0259rd\u0259 \u00f6zl\u0259rini tan\u0131mas\u0131 Vaqifi narahat edirdi. Yaz\u0131\u00e7\u0131 qarda\u015f\u0131na «daha d\u0259rin \u00fcmumil\u0259\u015fdirm\u0259l\u0259r aparma\u011f\u0131, adamlar\u0131, s\u00fcjetl\u0259ri konkretlikd\u0259n \u00e7\u0131xar\u0131b \u00fcmumb\u0259\u015f\u0259ri bir s\u0259viyy\u0259y\u0259 qald\u0131rma\u011f\u0131» m\u0259sl\u0259h\u0259t g\u00f6r\u00fcrd\u00fc. Partiya i\u015f\u00e7isi olan qarda\u015f\u0131n dilind\u0259n bu s\u00f6zl\u0259ri e\u015fitm\u0259k maraql\u0131 idi.<\/p>\n\n\n\n

Amma Sabir \u018fhm\u0259dli ard\u0131c\u0131l bir \u015f\u0259kild\u0259 \u00f6z zaman\u0131n\u0131, o d\u00f6vr\u00fcn Az\u0259rbaycan insan\u0131n\u0131n taleyini v\u0259 \u00fczl\u0259\u015fdiyi sosial \u0259dal\u0259tsizlikl\u0259ri yaz\u0131rd\u0131. Onun n\u0259sr dili haqq\u0131nda \u00e7ox yaz\u0131l\u0131b, bu dilin yet\u0259rinc\u0259 s\u0131\u011fall\u0131 olmad\u0131\u011f\u0131na i\u015far\u0259l\u0259r vurulub. Lakin, \u0259slind\u0259, onun b\u0259dii dili se\u00e7diyi m\u00f6vzulara uy\u011fun idi. C\u0259bray\u0131l\u0131n, Arazboyu Qaraba\u011f\u0131n b\u0259dii dild\u0259n k\u0259narda qalm\u0131\u015f bir s\u0131ra k\u0259lm\u0259l\u0259rin\u0259 \u0259d\u0259bi h\u0259yat verm\u0259kl\u0259 n\u0259sr dilimizi z\u0259nginl\u0259\u015fdirirdi…<\/p>\n\n\n\n

H\u0259r d\u0259f\u0259 yax\u0131n dostu Altay M\u0259mm\u0259dov G\u0259nc\u0259d\u0259n g\u0259l\u0259nd\u0259 biz k\u00f6hn\u0259 «\u0130nturist»d\u0259 \u00fc\u00e7\u00fcm\u00fcz g\u00f6r\u00fc\u015f\u00fcrd\u00fck. Altay bu oteld\u0259 qalma\u011f\u0131 sevirdi. B\u0259z\u0259n m\u0259clisl\u0259rimizin ba\u015fqa qonaqlar\u0131 da olurdu. Bu g\u00f6r\u00fc\u015fl\u0259r \u00f6lk\u0259d\u0259 ged\u0259n siyasi prosesl\u0259rin, yeni \u0259d\u0259bi \u0259s\u0259rl\u0259rin m\u00fczakir\u0259sin\u0259 \u00e7evril\u0259rdi, dostlar xat\u0131rlanard\u0131. Ara-s\u0131ra G\u0259nc\u0259y\u0259 d\u0259 gedirdik. Altay M\u0259mm\u0259dovun pyesl\u0259rinin ilk tama\u015fas\u0131nda, Nizam\u0131 \u0259s\u0259rl\u0259rind\u0259n haz\u0131rlad\u0131\u011f\u0131 teatr tama\u015falar\u0131na baxma\u011fa, m\u00fcxt\u0259lif yubileyl\u0259rd\u0259. Yad\u0131mdad\u0131r Altay m\u00fc\u0259llimin yubileyind\u0259 G\u0259nc\u0259y\u0259 Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131ndan \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n, Sabir \u018fhm\u0259dlinin, \u018fkr\u0259m \u018fylislinin, Az\u0259r Mustafazad\u0259nin daxil oldu\u011fu bir n\u00fcmay\u0259nd\u0259 hey\u0259ti il\u0259 getmi\u015fdik. Bel\u0259 s\u0259f\u0259rl\u0259rd\u0259 Sabir \u018fhm\u0259dlinin «a\u011f\u0131r xasiyy\u0259ti»nd\u0259n \u0259s\u0259r-\u0259lam\u0259t qalmaz, onun h\u0259yat e\u015fqi il\u0259, yumorla, atmacalarla dolu olan ba\u015fqa bir xasiyy\u0259ti \u00f6n\u0259 \u00e7\u0131xard\u0131.<\/p>\n\n\n\n

Ata-anas\u0131n\u0131n sa\u011f oldu\u011fu g\u00fcnl\u0259rd\u0259n ba\u015flayaraq C\u0259bray\u0131la da \u00e7ox getmi\u015fdik. Onun s\u00f6hb\u0259tl\u0259ri v\u0259 \u0259s\u0259rl\u0259ri m\u0259n\u0259 bu rayonu, onun g\u00f6z\u0259l insanlar\u0131n\u0131 sevdirmi\u015fdi, da\u011f\u0131n\u0131, d\u00fcz\u00fcn\u00fc tan\u0131tm\u0131\u015fd\u0131; onun say\u0259sind\u0259 Araz boyuna enib Xudaf\u0259rin k\u00f6rp\u00fcs\u00fcn\u00fcn yan\u0131nda Araz suyunda yuyunmaq imkan\u0131 qazanm\u0131\u015fd\u0131m. Pol\u015fada qarda\u015fl\u0131q m\u0259zar\u0131nda yatan Q\u0259hr\u0259man qarda\u015f\u0131 C\u0259mil \u018fhm\u0259dovun C\u0259bray\u0131l\u0131n m\u0259rk\u0259zind\u0259 b\u00fcst\u00fcn\u00fcn, sonralar muzeyinin a\u00e7\u0131l\u0131\u015f\u0131nda i\u015ftirak etmi\u015fdik. Onun arzusu il\u0259 C\u0259mil \u018fhm\u0259dovun \u015feirl\u0259rinin, \u0259sg\u0259r m\u0259ktublar\u0131n\u0131n topland\u0131\u011f\u0131 kitaba \u00f6n s\u00f6z yazm\u0131\u015fd\u0131m. V\u0259 n\u0259hay\u0259t, bu yax\u0131nl\u0131qlara g\u00f6r\u0259, m\u0259n\u0259 C\u0259bray\u0131l\u0131n f\u0259xri v\u0259t\u0259nda\u015f\u0131 ad\u0131 vermi\u015fdil\u0259r.<\/p>\n\n\n\n

\u00dcr\u0259k dostlu\u011fu onu Yard\u0131ml\u0131n\u0131n \u00e7\u0259tin yollar\u0131 il\u0259 bizim Hamark\u0259ndd\u0259ki balaca evimiz\u0259 aparm\u0131\u015fd\u0131.<\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131nda ba\u015f vermi\u015f bir \u0259hvalat Sabir \u018fhm\u0259dlinin xarakterini, y\u00fcks\u0259k insani keyfiyy\u0259tl\u0259rini g\u00f6st\u0259rm\u0259k bax\u0131m\u0131ndan \u00e7ox maraql\u0131d\u0131r. «\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t» q\u0259zetind\u0259 i\u015fl\u0259diyimiz g\u00fcnl\u0259rdi. Q\u0259zetin redaktoru Yusif \u018fzimzad\u0259 m\u0259zuniyy\u0259td\u0259 olark\u0259n, 100 illik yubileyi \u0259r\u0259f\u0259sind\u0259 N\u0259riman N\u0259rimanov haqq\u0131nda iri bir m\u0259qal\u0259 verilmi\u015f v\u0259 q\u0259zetin \u00fcz qab\u0131\u011f\u0131nda h\u0259l\u0259 a\u00e7\u0131l\u0131\u015f\u0131 olmam\u0131\u015f heyk\u0259linin \u015f\u0259kli \u00e7ap edilmi\u015fdi. Bu o vaxtlar idi ki, Bak\u0131dak\u0131 bol\u015fevik-da\u015fnak t\u00f6r\u0259m\u0259l\u0259ri N\u0259rimanovun iri heyk\u0259lin\u0259 q\u0131sqancl\u0131qla yana\u015f\u0131r, «bu heyk\u0259l Kirovun heyk\u0259lini k\u00f6lg\u0259d\u0259 qoyacaq» — dey\u0259 Moskvaya m\u0259ktublar yaz\u0131r v\u0259 Heyd\u0259r \u018fliyevi Az\u0259rbaycanda «n\u0259rimanov\u015finan\u0131» q\u0131z\u0131\u015fd\u0131rmaqda g\u00fcnahland\u0131r\u0131rd\u0131lar. Q\u0259zet \u00e7\u0131xandan sonra Yusif \u018fzimzad\u0259 i\u015f\u0259 qay\u0131td\u0131, M\u0259mm\u0259d Araz m\u0259zuniyy\u0259tini g\u00f6t\u00fcr\u00fcb respublikadan k\u0259nara, yarad\u0131c\u0131l\u0131q evin\u0259 getdi. Bir ne\u00e7\u0259 g\u00fcn sonra q\u0259zetin i\u015f\u00e7il\u0259rini g\u00f6zl\u0259nilm\u0259d\u0259n Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131na \u00e7a\u011f\u0131rd\u0131lar.<\/p>\n\n\n\n

Mirz\u0259 \u0130brahimovun ota\u011f\u0131na gir\u0259nd\u0259 h\u0259l\u0259 he\u00e7 birimiz bura niy\u0259 \u00e7a\u011f\u0131r\u0131ld\u0131\u011f\u0131m\u0131z\u0131 bilmirdik. Mirz\u0259 \u0130brahimov dilxor idi, r\u0259ngi qaralm\u0131\u015fd\u0131, hiss olunurdu ki, ed\u0259c\u0259yi s\u00f6hb\u0259t onun da \u00fcr\u0259yind\u0259n deyil v\u0259 bizi d\u0259 bura m\u0259cbur\u0259n y\u0131\u011f\u0131b. S\u0259n dem\u0259, N\u0259riman N\u0259rimanov haqq\u0131nda yaz\u0131lm\u0131\u015f m\u0259qal\u0259 yuxar\u0131larda naraz\u0131l\u0131qla qar\u015f\u0131lan\u0131b, heyk\u0259linin \u015f\u0259klinin verilm\u0259si is\u0259 b\u00f6y\u00fck bir s\u0259hvdir. Bunun n\u0259yi s\u0259hv say\u0131lmal\u0131d\u0131r? Heyk\u0259l qoyulub, birc\u0259 \u00fcst\u00fcnd\u0259ki a\u011f\u0131n g\u00f6t\u00fcr\u00fclm\u0259si qal\u0131r. Ba\u015fqa b\u0259han\u0259 tap\u0131lmam\u0131\u015fd\u0131, x\u0259b\u0259rimiz yoxmu\u015f, h\u0259l\u0259 a\u00e7\u0131l\u0131\u015f\u0131 olmam\u0131\u015f heyk\u0259lin \u015f\u0259klinin q\u0259zetin \u00fcz\u00fcn\u0259 \u00e7\u0131xar\u0131lmas\u0131 g\u00fcnah say\u0131l\u0131rm\u0131\u015f. Yusif \u018fzimzad\u0259 n\u0259 dey\u0259c\u0259yini bilmirdi. B\u0259lli oldu ki, v\u0259ziyy\u0259td\u0259n \u00e7\u0131x\u0131\u015f yolu kimi M\u0259mm\u0259d Araz i\u015fd\u0259n \u00e7\u0131xar\u0131l\u0131r. Biz etiraz etdik. M\u0259mm\u0259d \u00f6z\u00fc Bak\u0131da deyil, onun i\u015ftirak\u0131 olmadan bu m\u0259s\u0259l\u0259nin m\u00fczakir\u0259si do\u011fru deyil.<\/p>\n\n\n\n

M\u0259n \u00e7\u0131x\u0131\u015f\u0131mda R\u0259ssaml\u0131q \u015f\u00f6b\u0259sinin m\u00fcdiri i\u015fl\u0259diyim vaxtda d\u0259f\u0259l\u0259rl\u0259 buna b\u0259nz\u0259r hadis\u0259l\u0259r oldu\u011funu, r\u0259ssamlar\u0131n emalatxanalar\u0131ndan, h\u0259l\u0259 he\u00e7 emalatxanadan \u00e7\u0131xmam\u0131\u015f heyk\u0259ll\u0259rin \u015f\u0259klini \u00e7ap etdiyimizi misal \u00e7\u0259kib burada ciddi bir yanl\u0131\u015fl\u0131q olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u0259dim. Mirz\u0259 m\u00fc\u0259llimin fikri q\u0259ti idi v\u0259 hiss olunurdu ki, m\u0259s\u0259l\u0259 t\u0259k Bak\u0131 il\u0259 ba\u011fl\u0131 deyil. S\u00f6hb\u0259t bu yer\u0259 \u00e7atanda Sabir \u018fhm\u0259dli aya\u011fa qalxd\u0131. R\u0259ngi a\u011farm\u0131\u015fd\u0131. Dedi: «Mirz\u0259 m\u00fc\u0259llim, indi 1937-ci il deyil ki, bir tap\u015f\u0131r\u0131qla bir insana qara yax\u0131ls\u0131n, bu ota\u011fa gir\u0259n\u0259 kimi n\u0259 \u00fc\u00e7\u00fcn \u00e7a\u011f\u0131r\u0131ld\u0131\u011f\u0131m\u0131z\u0131 bilm\u0259y\u0259k. Bel\u0259 \u0259dal\u0259tsizlik olmaz». Bunu deyib d\u00f6nd\u00fc v\u0259 ota\u011f\u0131 t\u0259rk edib getdi. Sabir \u018fhm\u0259dli \u0259dal\u0259tsizlikl\u0259 bar\u0131\u015fan adam deyildi: h\u0259m h\u0259yatda, h\u0259m \u0259s\u0259rl\u0259rind\u0259.<\/strong><\/p>\n\n\n\n

M\u0259n onun z\u00f6vq\u00fcn\u0259 v\u0259 t\u0259l\u0259bkarl\u0131\u011f\u0131na say\u011f\u0131yla yana\u015f\u0131rd\u0131m. \u015eeirl\u0259rim\u0259, publisistik yaz\u0131lar\u0131ma m\u00fcnasib\u0259tinin yax\u015f\u0131 oldu\u011funu bilirdim , bu bar\u0259d\u0259 \u00e7ox dan\u0131\u015f\u0131\u011f\u0131m\u0131z olmu\u015fdu. Orta m\u0259kt\u0259bd\u0259n ba\u015flayaraq seyr\u0259k-seyr\u0259k balaca hekay\u0259l\u0259r d\u0259 yaz\u0131rd\u0131m, ancaq bunlar\u0131 \u00fcz\u0259 \u00e7\u0131xarm\u0131rd\u0131m. Bunlar n\u0259sr \u015f\u00f6b\u0259sind\u0259n ke\u00e7m\u0259liydi; «Bird\u0259n ada\u015f\u0131m bir yerd\u0259 i\u015fl\u0259diyimiz\u0259 v\u0259 yax\u0131nl\u0131\u011f\u0131m\u0131za g\u00f6r\u0259 \u00fcz\u0259 d\u00fc\u015f\u0259r, b\u0259y\u0259nm\u0259y\u0259-b\u0259y\u0259nm\u0259y\u0259 hekay\u0259min \u00e7ap\u0131na icaz\u0259 ver\u0259r», — dey\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. B\u00fct\u00fcn bunlar\u0131 n\u0259z\u0259r\u0259 al\u0131b «Da\u015f r\u0259ngi» adl\u0131 hekay\u0259mi ba\u015fqa bir imza il\u0259 q\u0259zet\u0259 g\u0259l\u0259n hekay\u0259l\u0259rin aras\u0131na qoydum. Bir d\u0259 baxd\u0131m Sabir \u018fhm\u0259dli hekay\u0259nin m\u00fc\u0259llifi il\u0259 maraqlan\u0131r. B\u0259y\u0259ndiyi hekay\u0259l\u0259rin m\u00fc\u0259llifl\u0259ri il\u0259 s\u00f6hb\u0259t ed\u0259r, x\u0131rda k\u0259m-k\u0259sir varsa d\u00fcz\u0259ltdir\u0259rdi.<\/p>\n\n\n\n

«B\u0259lk\u0259, bu hekay\u0259ni g\u0259tir\u0259ni tan\u0131y\u0131rsan? — dey\u0259 soru\u015fdu — Burda telefonu yaz\u0131lmay\u0131b. Amma hekay\u0259si yax\u015f\u0131d\u0131r, bu n\u00f6mr\u0259 verm\u0259k ist\u0259yir\u0259m».<\/p>\n\n\n\n

Onun r\u0259yini bil\u0259nd\u0259n sonra gizl\u0259nm\u0259yin m\u0259nas\u0131 yox idi. G\u00fcld\u00fcm. «Hekay\u0259 m\u0259nimdir, — dedim — m\u0259n\u0259 sizin fikriniz maraql\u0131 idi. \u00c7ap\u0131 vacib deyil…»<\/p>\n\n\n\n

Hekay\u0259ni h\u0259v\u0259sl\u0259 t\u0259hlil etdi v\u0259 h\u0259min n\u00f6mr\u0259 «Da\u015f r\u0259ngi» \u00e7ap olundu. Bu m\u0259nim n\u0259sr h\u0259yat\u0131m\u0131n ba\u015flan\u011f\u0131c\u0131 idi…<\/p>\n\n\n\n

B\u00f6y\u00fck yaz\u0131\u00e7\u0131m\u0131z uzun m\u00fcdd\u0259t Yasamalda, Akademiyanin yataqxanas\u0131na yax\u0131n bir evin be\u015finci m\u0259rt\u0259b\u0259sind\u0259 ya\u015fay\u0131rd\u0131. Ara-s\u0131ra kefinin k\u00f6k vaxt\u0131nda t\u0259kidl\u0259 m\u0259ni ev\u0259 d\u0259v\u0259t ed\u0259rdi. M\u0259nzili d\u0259 onun \u00f6z\u00fcn\u0259 b\u0259nz\u0259yirdi. S\u0259liq\u0259li, b\u0259r-b\u0259z\u0259ksiz. \u0130\u015f masas\u0131 Yasamal g\u00f6l\u00fcn\u0259 v\u0259 yataqxanaya, yataqxanan\u0131n o \u00fcz\u00fcnd\u0259ki q\u0259biristana baxan p\u0259nc\u0259r\u0259nin qaba\u011f\u0131nda qoyulmu\u015fdu. Bu, \u00fcst\u00fc m\u00fc\u015f\u0259nb\u0259li, balaca bir m\u0259kt\u0259b-m\u00fc\u0259llim masas\u0131yd\u0131. Bak\u0131da da m\u00fc\u0259llimlikd\u0259n qopmaq ist\u0259m\u0259mi\u015fdi. Yem\u0259k g\u0259l\u0259nd\u0259 makinas\u0131n\u0131 masan\u0131n \u00fcst\u00fcnd\u0259n g\u00f6t\u00fcr\u0259rdi, h\u0259yat yolda\u015f\u0131 \u015eaban bac\u0131 s\u00fcfr\u0259ni onun i\u015f masas\u0131n\u0131n \u00fcst\u00fcnd\u0259 a\u00e7ard\u0131. Bu evd\u0259ki yem\u0259kl\u0259rin \u015fah\u0131 yarpaq dolmas\u0131 idi.<\/p>\n\n\n\n

Sonralar Qaraba\u011f sava\u015f\u0131nda \u015f\u0259hid olan o\u011flu M\u0259h\u0259mm\u0259d d\u0259 bu evd\u0259 do\u011fulmu\u015fdu. \u0130kinci o\u011flunun d\u00fcnyaya g\u0259lm\u0259sin\u0259 \u00e7ox sevinir, M\u0259h\u0259mm\u0259din nec\u0259 s\u00fcr\u0259tl\u0259 b\u00f6y\u00fcm\u0259si bar\u0259d\u0259 h\u0259v\u0259sl\u0259 dan\u0131\u015f\u0131r, onun simaca g\u00f6z\u0259l olmaqla yana\u015f\u0131, h\u0259m d\u0259 a\u011f\u0131ll\u0131 olmas\u0131 il\u0259 q\u00fcrur duyurdu. Sonra g\u00fcnl\u0259rin birind\u0259 bu evin qar\u015f\u0131s\u0131nda \u00e7ad\u0131r quruldu. Soyuq q\u0131\u015f g\u00fcn\u00fcn\u00fcn saza\u011f\u0131 \u00e7\u00f6km\u00fc\u015fd\u00fc \u015f\u0259hid M\u0259h\u0259mm\u0259din atas\u0131n\u0131n \u00fcz\u00fcn\u0259. Yan\u0131nda oturmu\u015fdum. A\u011flam\u0131rd\u0131, b\u0259lk\u0259 d\u0259, g\u00f6z\u00fcn\u00fcn ya\u015f\u0131 qurumu\u015fdu… \u00dcz\u00fcnd\u0259ki k\u0259d\u0259r\u0259 s\u00f6zl\u0259 deyil\u0259 bilm\u0259y\u0259n, b\u0259lk\u0259 d\u0259, ona d\u00f6z\u00fcm ver\u0259n, s\u0131nmaz bir q\u00fcrur qar\u0131\u015fm\u0131\u015fd\u0131. Sevimli qarda\u015f\u0131n\u0131 bir m\u00fcharib\u0259 aparm\u0131\u015fd\u0131, sevimli o\u011flu da bu m\u00fcharib\u0259d\u0259 \u015f\u0259hid olmu\u015fdu. Bir qarda\u015f, bir ata m\u00fcdrikliyi il\u0259 o, bu faci\u0259nin h\u0259m d\u0259 \u015f\u0259r\u0259fli bir tale i\u015fi oldu\u011funu bilirdi. Kim ist\u0259yir o\u011flunu qoltu\u011funda gizl\u0259tsin. Amma Sabir \u018fhm\u0259dli bunu bacarmazd\u0131. N\u0259 q\u0259d\u0259r \u015fax otursa, d\u0259rdini i\u00e7ind\u0259 bo\u011fma\u011fa \u00e7al\u0131\u015fsa da dizl\u0259ri \u0259sirdi. \u018flimi dizin\u0259 qoysam da bu \u0259sintini saxlaya bilmirdim. T\u0259k birc\u0259 d\u0259f\u0259 dodaqalt\u0131 «yaz\u0131q M\u0259h\u0259mm\u0259d!» — dey\u0259 p\u0131\u00e7\u0131ldad\u0131\u011f\u0131n\u0131 e\u015fitdim. Sanki bu q\u0131\u015f g\u00fcn\u00fc o\u011flunun cans\u0131z b\u0259d\u0259nin\u0259 i\u015fl\u0259mi\u015f soyu\u011fu hiss edirdi…<\/p>\n\n\n\n

Sabir \u018fhm\u0259dli m\u00fcst\u0259qillik u\u011frunda m\u00fcbariz\u0259nin sevincini ya\u015fayan b\u00f6y\u00fck v\u0259t\u0259nda\u015f idi. Bu bax\u0131mdan \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n, onun, H\u00fcseyn Abbaszad\u0259nin, Yusif S\u0259m\u0259do\u011flunun, R\u00fcst\u0259m Behrudinin v\u0259 bir s\u0131ra ba\u015fqa yaz\u0131\u00e7\u0131lar\u0131m\u0131z\u0131n xidm\u0259tini, m\u00f6vqeyini he\u00e7 vaxt unutmaq olmaz.<\/p>\n\n\n\n

\u00d6mr\u00fcn\u00fcn ax\u0131r\u0131na yax\u0131n evini M\u0259tbuat prospektin\u0259, Ba\u015f Arxivl\u0259r \u0130dar\u0259sinin yax\u0131nl\u0131\u011f\u0131ndak\u0131 yeni binalardan birin\u0259 d\u0259yi\u015fmi\u015fdil\u0259r. Geni\u015fliy\u0259 \u00e7\u0131xd\u0131\u011f\u0131na sevinirdi. Z\u0259ng vurub gedirdim. Bir d\u0259f\u0259 \u00f6z\u00fc \u00e7a\u011f\u0131rd\u0131: «Vacib i\u015fin yoxdursa ax\u015fam biz\u0259 g\u0259l!». Getdim. G\u00f6rd\u00fcm Sirus da ordad\u0131. O arada MM-d\u0259 bizim Sirusla s\u0259rt m\u00fcbahis\u0259miz olmu\u015fdu. K\u00fcs\u00fcl\u00fcyd\u00fck. Niy\u0259 \u00e7a\u011f\u0131r\u0131ld\u0131\u011f\u0131m\u0131 bildim. \u00dc\u00e7\u00fcm\u00fcz bir yerd\u0259 i\u015fl\u0259mi\u015fdik, h\u0259mi\u015f\u0259 xo\u015f m\u00fcnasib\u0259tl\u0259rimiz olmu\u015fdu, q\u0259zetin \u0259n s\u0259rt yaz\u0131lar\u0131 bizim \u0259limizd\u0259n \u00e7\u0131xard\u0131, redaktorlarla m\u00fcnaqi\u015f\u0259l\u0259rd\u0259 eyni m\u00f6vqed\u0259n dan\u0131\u015fm\u0131\u015fd\u0131q… \u0130ndi b\u00f6y\u00fck dostumuz bizim k\u00fcs\u00fcl\u00fc qalma\u011f\u0131m\u0131z\u0131 ist\u0259mirdi. B\u00fct\u00fcn inciklikl\u0259r, m\u00f6vqe f\u0259rql\u0259ri t\u00f6k\u00fcld\u00fc ortaya. Amma Sabir \u018fhm\u0259dlinin s\u0259bri v\u0259 ona olan say\u011f\u0131m\u0131z \u00fcst\u00fcn g\u0259ldi. Evd\u0259n Sirusla bir yerd\u0259, arada inciklik olmay\u0131bm\u0131\u015f kimi \u00e7\u0131xd\u0131q, Bir saat da k\u00fc\u00e7\u0259d\u0259 g\u0259z\u0259-g\u0259z\u0259 dan\u0131\u015fd\u0131q…<\/p>\n\n\n\n

Arada ba\u015f \u00e7\u0259kirdim, z\u0259ngl\u0259\u015firdik. Bir d\u0259f\u0259 z\u0259ng vurdu ki, g\u0259r\u0259k g\u00f6r\u00fc\u015f\u0259k, s\u0259n\u0259 deyil\u0259c\u0259k s\u00f6z\u00fcm var… Amma vaxt dan\u0131\u015fmad\u0131q. Qa\u00e7haqa\u00e7, bir-birini \u0259v\u0259z ed\u0259n y\u0131\u011f\u0131ncaqlar. «Bu g\u00fcn ke\u00e7di, sabah ged\u0259r\u0259m…».<\/p>\n\n\n\n

\u0130ndi d\u0259 \u00fcr\u0259yimd\u0259 a\u011fr\u0131 kimi qal\u0131b: «Sabir m\u00fc\u0259llim m\u0259n\u0259 n\u0259 dey\u0259c\u0259kdi?».<\/p>\n\n\n\n

Onun d\u0259fni bar\u0259d\u0259 he\u00e7 n\u0259 yazm\u0131ram. Bu bar\u0259d\u0259 «D\u00f6vl\u0259t\u00e7ilik \u0259xlaq\u0131 v\u0259 ya bizim olmayan adamlar» adl\u0131 ayr\u0131ca bir yaz\u0131m var…<\/p>\n\n\n\n

Sabir \u018fhm\u0259dli C\u0259bray\u0131lda ev tikmi\u015fdi. Ara-s\u0131ra «b\u0259lk\u0259 d\u0259, k\u00f6\u00e7\u00fcb orda ya\u015fad\u0131m» — deyirdi. Ora k\u00f6\u00e7\u0259 bilm\u0259di. Oxucular\u0131n\u0131n, sev\u0259nl\u0259rinin \u00fcr\u0259yin\u0259 k\u00f6\u00e7d\u00fc…\/edebiyyatqazeti.az\/<\/p>\n\n\n\n

10.12.2018<\/strong><\/p>\n\n\n\n

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Xalq yaz\u0131\u00e7\u0131s\u0131n\u0131n o\u011flu<\/strong> Etibar \u018fhm\u0259dli<\/strong>: \u201cAtam haqq d\u00fcnyas\u0131nda onlar\u0131 g\u00f6zl\u0259yir\u201d <\/strong><\/p>\n\n\n\n

\"\u041d\u0430
Etibar \u018fhm\u0259dli<\/strong><\/figcaption><\/figure>\n\n\n\n

Bu g\u00fcn Az\u0259rbaycan\u0131n xalq yaz\u0131\u00e7\u0131s\u0131 Sabir \u018fhm\u0259dlinin anadan oldu\u011fu g\u00fcnd\u0259n 86 il \u00f6t\u00fcr. 86 il bundan \u0259vv\u0259l C\u0259bray\u0131l rayonunda anadan olan Sabir \u018fhm\u0259dli Az\u0259rbaycan n\u0259sri tarixind\u0259 \u0259n \u00e7ox roman yazan yaz\u0131\u00e7\u0131d\u0131r. (Burada s\u00f6hb\u0259t t\u0259bii ki, ciddi \u0259d\u0259bi n\u00fcmun\u0259l\u0259rd\u0259n gedir). O, 1984-c\u00fc ild\u0259 \u0259m\u0259kdar inc\u0259s\u0259n\u0259t xadimi, 1992-ci ild\u0259 xalq yaz\u0131\u00e7\u0131s\u0131 f\u0259xri adlar\u0131na layiq g\u00f6r\u00fcl\u00fcb. 2009-cu il aprelin 17-d\u0259 v\u0259fat edib. Bin\u0259q\u0259di q\u0259biristanl\u0131\u011f\u0131nda d\u0259fn edilib. Yaz\u0131\u00e7\u0131 \u00f6mr\u00fcn\u00fc b\u0259dii yarad\u0131c\u0131l\u0131qla b\u0259rab\u0259r, h\u0259m d\u0259 \u201c\u018fd\u0259biyyat q\u0259zeti\u201dn\u0259 h\u0259sr edib. \u00d6z\u00fc demi\u015fk\u0259n, q\u0131rxdan bir \u0259skik-39 il orada \u00e7al\u0131\u015f\u0131b v\u0259 uzun m\u00fcdd\u0259t d\u0259 q\u0259zetin ba\u015f redaktoru olub. A\u011f\u0131r vaxtlarda q\u0259zeti \u00f6z \u00e7iyinl\u0259ri \u00fcz\u0259rind\u0259 saxlay\u0131b. Bir n\u00f6v onu \u00f6lm\u0259y\u0259 qoymay\u0131b. Lakin v\u0259ziyy\u0259t d\u00fcz\u0259l\u0259nd\u0259n sonra t\u0259\u0259ss\u00fcf ki, Sabir \u018fhm\u0259dlinin bu z\u0259hm\u0259tin\u0259 o q\u0259d\u0259r d\u0259 yax\u015f\u0131 qiym\u0259t verilm\u0259yib. Sabir \u018fhm\u0259dli yaz\u0131\u00e7\u0131n\u0131 yoran, yarad\u0131c\u0131l\u0131\u011f\u0131na x\u0259l\u0259l g\u0259tir\u0259n, m\u0259nas\u0131z iclaslardan bez\u0259r\u0259k \u00f6z\u00fc oran\u0131 t\u0259rk edib.<\/strong><\/p>\n\n\n\n

\u00a0Moderator.az yaz\u0131\u00e7\u0131n\u0131n o\u011flu Etibar \u018fhm\u0259dovla m\u00fcsahib\u0259ni t\u0259qdim edir:<\/strong><\/p>\n\n\n\n

— \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259 ne\u00e7\u0259 il \u00e7al\u0131\u015fd\u0131? O q\u0259zetin u\u011furlar\u0131nda Sabir \u018fhm\u0259dlinin, onun yaz\u0131 masas\u0131n\u0131n rolu n\u0259 q\u0259d\u0259rdir?<\/strong><\/p>\n\n\n\n

— Seyran S\u0259xav\u0259tin \u201cQa\u00e7haqa\u00e7\u201d roman\u0131nda atam\u0131n i\u015f rejimi \u00e7ox yax\u015f\u0131 \u0259ks olunub. Roman avtobioqrafikdir. Orada Seyran m\u00fc\u0259llim yaz\u0131r ki, Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131nda makina\u00e7\u0131lara yaz\u0131 verm\u0259k \u00fc\u00e7\u00fcn uzun n\u00f6vb\u0259l\u0259r olard\u0131. Amma \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259 iki n\u0259f\u0259r \u00fc\u00e7\u00fcn n\u00f6vb\u0259 yox idi.Biri ba\u015f redaktor Yusif \u018fzimzad\u0259, o biri is\u0259 Sabir \u018fhm\u0259dli. Atam yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 he\u00e7 vaxt i\u015fi il\u0259 qar\u0131\u015fd\u0131rmazd\u0131. Evd\u0259ki yaz\u0131 masas\u0131, i\u015f ota\u011f\u0131 ancaq \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011f\u0131na xidm\u0259t edib.<\/p>\n\n\n\n

— Sabir \u018fhm\u0259dli \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259n ayr\u0131landan sonra bir daha o redaksiyaya getdi?<\/strong><\/p>\n\n\n\n

— He\u00e7 vaxt getm\u0259di. \u0130\u015fd\u0259n ayr\u0131ld\u0131\u011f\u0131 g\u00fcn\u00fcn s\u0259h\u0259risi el\u0259 m\u0259niml\u0259 k\u00f6hn\u0259 \u201cKommunist\u201d n\u0259\u015friyyat\u0131ndak\u0131 redaksiyaya getdik. \u015e\u0259xsi \u0259\u015fyalar\u0131n\u0131, kitablar\u0131n\u0131 y\u0131\u011f\u0131b g\u0259ldik. Bir daha ora ayaq basmad\u0131.<\/p>\n\n\n\n

— B\u0259s Yaz\u0131\u00e7\u0131lar Birliyin\u0259 nec\u0259, gedib-g\u0259lirdi? Ora il\u0259 d\u0259 incik d\u00fc\u015fm\u00fc\u015fd\u00fc…<\/strong><\/p>\n\n\n\n

— Ora da getmirdi. N\u0259 i\u015fi olurdusa, m\u0259ni g\u00f6nd\u0259rirdi.Bir-iki d\u0259f\u0259 aray\u0131\u015f \u00fc\u00e7\u00fcn getmi\u015f\u0259m.<\/p>\n\n\n\n

— Sabir \u018fhm\u0259linin kifay\u0259t q\u0259d\u0259r n\u00fcfuzu var idi. B\u0259s nec\u0259 oldu ki, i\u015fd\u0259n ayr\u0131landan sonra kims\u0259 z\u0259ng vurub, ora qay\u0131tmas\u0131na c\u0259hd g\u00f6st\u0259rm\u0259di?<\/strong><\/p>\n\n\n\n

— \u0130\u015fd\u0259n \u00e7\u0131xandan sonra, el\u0259 ondan qabaq da z\u0259ngl\u0259r olunurdu, t\u0259klifl\u0259r edilirdi. Amma h\u0259min hadis\u0259d\u0259n sonra \u00e7ox incimi\u015fdi. \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259n ayr\u0131lmas\u0131 il\u0259 n\u0259tic\u0259l\u0259n\u0259n m\u0259\u015fhur iclasdan \u0259s\u0259bi halda ev\u0259 g\u0259l\u0259nd\u0259n sonra ondan nigaran qalan Famil Mehdi v\u0259 Ya\u015far Qarayev ard\u0131nca biz\u0259 g\u0259ldil\u0259r. Xeyli t\u0259skinlik ver\u0259n s\u00f6zl\u0259r dedil\u0259r. Amma o, \u00f6z\u00fc iclasdan durub \u00e7\u0131xm\u0131\u015fd\u0131. Qanqarald\u0131c\u0131 s\u00f6zl\u0259rd\u0259n sonra \u201cke\u00e7m\u0259 nam\u0259rd k\u00f6rp\u00fcs\u00fcnd\u0259n qoy apars\u0131n sell\u0259r s\u0259ni\u201d deyib oran\u0131 t\u0259rk el\u0259mi\u015fdi.<\/p>\n\n\n\n

— O m\u0259\u015fhur iclasdan dan\u0131\u015faq…<\/strong><\/p>\n\n\n\n

— O m\u0259\u015fhur iclas Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131nda olub. Q\u0259zeti m\u00fczakir\u0259 edibl\u0259r. N\u0259 irad tutublarsa, atam da m\u00f6hk\u0259m \u0259s\u0259bl\u0259\u015fmi\u015fdi. Birba\u015fa i\u015fd\u0259n \u00e7\u0131xara bilm\u0259y\u0259nd\u0259 o c\u00fcr \u00fcsullara \u0259l at\u0131l\u0131rd\u0131. Y\u0259ni \u00fcst\u00fcn\u0259-\u00fcst\u00fcn\u0259 gedib, h\u0259r \u015feyd\u0259 q\u00fcsur axtarmaqla. Sabir \u018fhm\u0259dli d\u0259 v\u0259ziyy\u0259tin bel\u0259 oldu\u011funu g\u00f6r\u00fcb ordan \u00f6z\u00fc uzaqla\u015fd\u0131. Halbuki, o, q\u0259zetd\u0259 39 il i\u015fl\u0259mi\u015fdi. Uzun m\u00fcdd\u0259t \u00e7ox a\u011f\u0131r vaxtlarda q\u0259zeti \u00f6z \u015f\u0259xsi n\u00fcfuzu hesab\u0131na ya\u015fatd\u0131. Q\u0259zeti t\u0259kba\u015f\u0131na, he\u00e7 bir dayaq olmadan \u00e7ap etdirdiyi vaxtlarda dem\u0259k olar ki, Yaz\u0131\u00e7\u0131lar Birliyinin t\u0259rkibind\u0259n \u00e7\u0131xar\u0131b \u0259m\u0259k kollektivinin m\u00fclkiyy\u0259tin\u0259 tabe etmi\u015fdi. Y\u0259ni, qanuna qalsa, he\u00e7 \u00e7\u0131xara da bilm\u0259zdil\u0259r. Ordan uzaqla\u015fandan sonra da he\u00e7 i\u015fsiz qalmad\u0131. \u201cAz\u0259rn\u0259\u015fr\u201dd\u0259 bir dostu onu m\u0259sl\u0259h\u0259t\u00e7i kimi d\u0259v\u0259t etdi. O, da q\u0259bul etdi. Kabinet d\u0259 verdil\u0259r, m\u0259sl\u0259h\u0259t\u00e7i kimi \u00e7al\u0131\u015f\u0131rd\u0131.<\/p>\n\n\n\n

— Sabir \u018fhm\u0259dlinin b\u0259zi \u0259s\u0259rl\u0259ri \u00e7ox s\u0259s-k\u00fcy\u0259, qalmaqala s\u0259b\u0259b oldu. Bu s\u0259s-k\u00fcy\u00fcn i\u00e7ind\u0259 \u00f6z\u00fcn\u00fc nec\u0259 toparlaya bilirdi?<\/strong><\/p>\n\n\n\n

— \u018fs\u0259rl\u0259rin yaratd\u0131\u011f\u0131 s\u0259s-k\u00fcyd\u0259n sonra \u00f6z\u00fcn\u00fc asanl\u0131qla toparlaya bilirdi. \u00c7ox adi hal kimi q\u0259bul edirdi. \u201cD\u00fcnyan\u0131n ar\u015f\u0131n\u0131\u201d \u0259s\u0259rini siz indi oxusan\u0131z, orada o q\u0259d\u0259r d\u0259 qeyri-adi n\u0259s\u0259 g\u00f6rm\u0259y\u0259c\u0259ksiniz. Amma o d\u00f6vr \u00fc\u00e7\u00fcn bu tamamil\u0259 yad m\u0259s\u0259l\u0259 idi.Yad\u0131ma g\u0259lir, u\u015faq idim, qatarda C\u0259bray\u0131la ged\u0259nd\u0259 \u015fahidi olurdum ki, ham\u0131 atam\u0131n \u0259s\u0259rl\u0259rind\u0259n dan\u0131\u015f\u0131r. O \u0259s\u0259rl\u0259rin yaratd\u0131\u011f\u0131 s\u0259s-k\u00fcy\u00fc m\u00fczakir\u0259 edirdil\u0259r. O c\u00fcml\u0259d\u0259n, universitetd\u0259 oxuyanda da, g\u00f6r\u00fcrd\u00fcm ki, m\u00fc\u0259lliml\u0259r, t\u0259l\u0259b\u0259l\u0259r Sabir \u018fhm\u0259dlini m\u00fczakir\u0259 edirdil\u0259r. He\u00e7 bilmirdil\u0259r ki, m\u0259n onun o\u011fluyam. Onun romanlar\u0131 yax\u015f\u0131 m\u0259nada s\u0259s-k\u00fcy\u0259 s\u0259b\u0259b olurdu. B\u0259zil\u0259ri \u00f6z\u00fc \u00fc\u00e7\u00fcn yax\u015f\u0131 fikir formala\u015fd\u0131rmasa da o, yaz\u0131\u00e7\u0131 borcunu \u015f\u0259r\u0259fl\u0259 yerin\u0259 yetirdiyi \u00fc\u00e7\u00fcn \u00e7ox sevinirdi. Odur ki, bu s\u0259s-k\u00fcyl\u0259ri t\u0259mkinl\u0259 qar\u015f\u0131lay\u0131rd\u0131.<\/p>\n\n\n\n

— \u00c7ox t\u0259\u0259ss\u00fcf ki, yaz\u0131\u00e7\u0131n\u0131n h\u0259yat\u0131nda faci\u0259li ill\u0259r d\u0259 az olmad\u0131. Qaraba\u011f vuru\u015fmas\u0131nda o\u011flu g\u0259nc ya\u015f\u0131nda \u015f\u0259hid oldu. Sabir \u018fhm\u0259dlinin o g\u00fcnl\u0259rd\u0259ki portretini nec\u0259 yaradard\u0131n\u0131z?<\/strong><\/p>\n\n\n\n

— O\u011flu v\u0259t\u0259n u\u011frunda \u015f\u0259hid oldu. O bu s\u0259b\u0259bd\u0259n \u00f6z\u00fcn\u00fc toxtaq tuta bilirdi. \u00d6z\u00fc h\u0259min g\u00fcnl\u0259rd\u0259 n\u0259l\u0259r olubsa ham\u0131s\u0131n\u0131 birc\u0259-birc\u0259 yaz\u0131b. \u201c\u018fsg\u0259r atas\u0131\u201d filmin\u0259 y\u0259qin ki, baxm\u0131s\u0131n\u0131z. Orada nec\u0259 idis\u0259, atamda da el\u0259 oldu. O\u011flunun arxas\u0131yca getdi. Geri qay\u0131danda is\u0259 onun yas \u00e7ad\u0131r\u0131 il\u0259 qar\u015f\u0131la\u015fd\u0131. \u00d6z\u00fc d\u0259 xatir\u0259l\u0259rind\u0259 yaz\u0131rd\u0131 ki, \u00e7ad\u0131r\u0131 g\u00f6rm\u0259y\u0259n\u0259 q\u0259d\u0259r inanm\u0131rd\u0131m. T\u0259bii ki, h\u0259m onun \u00fc\u00e7\u00fcn, h\u0259m d\u0259 ail\u0259miz \u00fc\u00e7\u00fcn b\u00f6y\u00fck faci\u0259 idi. Amma o, \u00f6z\u00fcn\u00fc adamlar\u0131n yan\u0131nda \u0259l\u0259 ala bilirdi.<\/p>\n\n\n\n

— Bu faci\u0259 Sabir \u018fhm\u0259dlinin yaz\u0131\u00e7\u0131l\u0131q f\u0259aliyy\u0259tin\u0259 nec\u0259 t\u0259sir etdi?<\/strong><\/p>\n\n\n\n

— Ondan sonra da yazd\u0131. B\u00fct\u00fcn bu hadis\u0259l\u0259r \u201cAxir\u0259t sevdas\u0131\u201d roman\u0131nda \u00f6z \u0259ksini tap\u0131b. M\u00fcharib\u0259 ill\u0259rind\u0259 Qaraba\u011f haqq\u0131nda yaz\u0131rd\u0131. M\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu yax\u0131nlarda onun publisistikas\u0131n\u0131 \u00e7ap etdirim. \u00c7ox maraql\u0131 m\u0259qal\u0259l\u0259ri var. O ill\u0259rin h\u0259m Qaraba\u011f, h\u0259m d\u0259 meydan hadis\u0259l\u0259rinin ham\u0131s\u0131n\u0131 \u00e7ox vacib detallar\u0131 il\u0259 birlikd\u0259 yaz\u0131b. Meydan hadis\u0259l\u0259rinin s\u0259b\u0259bl\u0259ri, q\u00fcsurlar\u0131 \u201cK\u00fctl\u0259\u201d roman\u0131nda \u0259ks olunub.<\/p>\n\n\n\n

— Onun meydan h\u0259r\u0259katlar\u0131na m\u00fcnasib\u0259ti nec\u0259 idi?<\/strong><\/p>\n\n\n\n

— Meydan hadis\u0259l\u0259ri xalq h\u0259r\u0259kat\u0131 idi. H\u0259min il — 1988-ci ild\u0259 Az\u0259rbaycan xalq\u0131 d\u00fcnya xalq\u0131 elan edildi. Odur ki, xalq\u0131n bir araya g\u0259ldiyi bu hadis\u0259l\u0259r\u0259 atam\u0131n, el\u0259c\u0259 d\u0259 m\u0259nim m\u00fcnasib\u0259tim \u00e7ox yax\u015f\u0131 idi. G\u00fcnd\u00fcz o, gedirdi, ax\u015famlar is\u0259 m\u0259n. Atam g\u0259l\u0259nd\u0259n sonra Sabir R\u00fcst\u0259mxanl\u0131n\u0131n, X\u0259lil Rza Ulut\u00fcrk\u00fcn meydanda y\u00fcz minl\u0259rl\u0259 insan\u0131n qaba\u011f\u0131nda nec\u0259 \u00e7\u0131x\u0131\u015f etm\u0259si bar\u0259sind\u0259 r\u0259\u011fb\u0259tl\u0259 dan\u0131\u015f\u0131rd\u0131. Deyirdi ki, \u015f\u0259xs\u0259n m\u0259n k\u00fctl\u0259nin qaba\u011f\u0131nda o c\u00fcr \u00e7\u0131x\u0131\u015f ed\u0259 bilm\u0259r\u0259m.<\/p>\n\n\n\n

— Meydan h\u0259r\u0259katlar\u0131ndan sonra qanl\u0131 20 Yanvar hadis\u0259l\u0259ri ya\u015fand\u0131. Sabir \u018fhm\u0259dli d\u0259 \u201cYanvar hekay\u0259l\u0259ri\u201d adl\u0131 kitab\u0131 il\u0259 o hadis\u0259l\u0259rin alt qat\u0131n\u0131 g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131. O, h\u0259min vaxt hadis\u0259l\u0259rin g\u00f6r\u00fcnm\u0259y\u0259n t\u0259r\u0259fini nec\u0259 m\u00fc\u0259yy\u0259n ed\u0259 bilmi\u015fdi?<\/strong><\/p>\n\n\n\n

— 1990-c\u0131 ilin 20 Yanvar hadis\u0259l\u0259ri haqq\u0131nda bir ne\u00e7\u0259 hekay\u0259 yazd\u0131. H\u0259min hekay\u0259l\u0259r \u201cYanvar hekay\u0259l\u0259ri\u201d ad\u0131 alt\u0131nda kitab\u00e7a hal\u0131nda \u00e7ap edildi. Onlardan biri \u2013 \u201cD\u0259nizd\u0259n g\u0259l\u0259n s\u0259da\u201d hekay\u0259si AB\u015e-da da yay\u0131mland\u0131. Orada meyitl\u0259rin sonradan d\u0259niz\u0259 at\u0131lmas\u0131 v\u0259 bir \u00e7ox gizli m\u0259qamlar qeyd olunmu\u015fdu. Sabir \u018fhm\u0259dlinin o zaman yazd\u0131qlar\u0131 sonradan \u00f6z t\u0259sdiqini tapd\u0131. Sonradan 20 Yanvar hadis\u0259l\u0259ri zaman\u0131 meyidl\u0259rin d\u0259niz\u0259 at\u0131lmas\u0131, yand\u0131r\u0131lmas\u0131, el\u0259c\u0259 d\u0259 ba\u015fqa bilinm\u0259y\u0259n faktlar etiraf edildi.<\/p>\n\n\n\n

— Sabir \u018fhm\u0259dlinin \u0259s\u0259rl\u0259rind\u0259 bir ne\u00e7\u0259 qat var. Yaln\u0131z intellektual oxucu x\u00fcsusi \u015fifr\u0259l\u0259rl\u0259 h\u0259min qatlar\u0131 a\u00e7a bil\u0259r. \u00d6z\u00fc d\u0259 bildiyini q\u0259na\u0259tl\u0259 i\u015fl\u0259dirdi. Sual\u0131m odur ki, Sabir \u018fhm\u0259dli \u00f6z\u00fc il\u0259 n\u0259l\u0259ri, hans\u0131 bilgil\u0259ri apard\u0131?<\/strong><\/p>\n\n\n\n

— \u00d6z\u00fc il\u0259 he\u00e7 n\u0259yi aparmad\u0131, n\u0259yi bilirdis\u0259 ham\u0131s\u0131n\u0131 yazd\u0131. \u018fs\u0259rl\u0259rind\u0259 h\u0259r \u015feyi qeyd edib. Sad\u0259c\u0259 onlar\u0131 d\u00fczg\u00fcn t\u0259hlil etm\u0259k v\u0259 n\u0259tic\u0259 \u00e7\u0131xarmaq laz\u0131md\u0131r.<\/p>\n\n\n\n

— Amma o m\u0259nalara varmaq, onlar\u0131 d\u00fczg\u00fcn t\u0259hlil etm\u0259k \u00fc\u00e7\u00fcn a\u00e7ar yeri qoymay\u0131b…<\/strong><\/p>\n\n\n\n

— A\u00e7ar yeri qoyub. Amma o a\u00e7ar\u0131n \u00f6z\u00fcn\u00fc tapmaq laz\u0131md\u0131r. D\u00fczd\u00fcr, bu m\u0259s\u0259l\u0259l\u0259r bar\u0259sind\u0259 onun \u00f6z\u00fc daha yax\u015f\u0131 dan\u0131\u015fa bil\u0259rdi. M\u0259n \u0259d\u0259biyat\u00e7\u0131 deyil\u0259m. Amma o, bu c\u00fcr m\u0259s\u0259l\u0259l\u0259r bar\u0259sind\u0259 dan\u0131\u015fma\u011f\u0131 \u00e7ox xo\u015flay\u0131rd\u0131 v\u0259 \u00e7ox g\u00f6z\u0259l d\u0259 izah edirdi. M\u0259s\u0259l\u0259n, \u0259s\u0259rl\u0259rinin birind\u0259 soxulcanla bal\u0131\u011f\u0131n s\u00f6hb\u0259ti var. Qarma\u011fa ke\u00e7iril\u0259n soxulcan suyun alt\u0131nda onu yem\u0259k ist\u0259y\u0259n bal\u0131\u011fa deyir ki, bu s\u0259hv\u0259 yol verm\u0259. M\u0259n onsuz da qarmaqdayam, s\u0259n d\u0259 m\u0259ni yes\u0259n, qarma\u011fa ke\u00e7\u0259c\u0259ks\u0259n v\u0259 bu s\u0259nin sonun olacaq. Bal\u0131q is\u0259 ona inanmaq ist\u0259mir. Bax bu ki\u00e7ik hekay\u0259d\u0259 d\u00f6vl\u0259tl\u0259raras\u0131 m\u00fcnasib\u0259tl\u0259r, m\u00f6vcud siyasi durum \u00e7ox g\u00f6z\u0259l \u0259ks olunub.<\/p>\n\n\n\n

— Sabir m\u00fc\u0259llimin \u00e7ap olunmam\u0131\u015f yaz\u0131lar\u0131 \u00e7oxdu. Son ill\u0259rd\u0259 iki kitab\u0131n\u0131 \u00e7ap etdiniz. G\u0259l\u0259c\u0259kd\u0259 hans\u0131 \u0259s\u0259rl\u0259rinin \u00e7ap\u0131 g\u00f6zl\u0259nilir?<\/strong><\/p>\n\n\n\n

— \u018flb\u0259tt\u0259, \u00e7ap olunmam\u0131\u015f yaz\u0131lar\u0131 bu g\u00fcn d\u0259 \u00e7oxdur. Onun publisistikas\u0131 v\u0259 m\u00fcsahib\u0259l\u0259rind\u0259n ibar\u0259t kitab buraxd\u0131rmaq fikrimiz var. H\u0259m\u00e7inin, makinada yazd\u0131\u011f\u0131 iki roman bir povest v\u0259 bir qovluq hekay\u0259l\u0259ri d\u0259 g\u0259l\u0259c\u0259kd\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259c\u0259k. Anam haz\u0131rda o yaz\u0131lar\u0131n \u00fcz\u0259rind\u0259 i\u015fl\u0259yir, redakt\u0259 edir.<\/p>\n\n\n\n

— Etibar m\u00fc\u0259llim, bu g\u00fcn Az\u0259rbaycan \u0259d\u0259bi cam\u0259\u0259sinin, ziyal\u0131 k\u00fct\u0259sinin Sabir \u018fhm\u0259dli \u015f\u0259xsiyy\u0259tin\u0259 olan m\u00fcnasib\u0259tind\u0259n raz\u0131s\u0131n\u0131z?<\/strong><\/p>\n\n\n\n

— B\u0259li, raz\u0131yam! Naraz\u0131 olma\u011f\u0131n n\u0259 m\u0259nas\u0131 var ki?!<\/p>\n\n\n\n

— Amma m\u0259n bir naraz\u0131l\u0131\u011f\u0131m\u0131 bildirm\u0259k ist\u0259yir\u0259m. T\u0259\u0259ss\u00fcf ki, yaz\u0131\u00e7\u0131n\u0131n romanlar\u0131, \u0259s\u0259rl\u0259ri dem\u0259k olar ki, he\u00e7 yerd\u0259 tap\u0131lm\u0131r…<\/strong><\/p>\n\n\n\n

— Kitablar d\u00f6vl\u0259tin x\u0259tti il\u0259 \u00e7ap olunmal\u0131d\u0131r. Sa\u011fl\u0131\u011f\u0131nda Sabir m\u00fc\u0259llim, Q\u0131lman \u0130lkin v\u0259 H\u00fcseyn Abbaszad\u0259 bu m\u0259s\u0259l\u0259ni qald\u0131rd\u0131lar, d\u00fc\u015fd\u00fcl\u0259r qaba\u011fa. O ikisinin kitablar\u0131 \u00e7ap edildi, amma atam\u0131n yox. El\u0259 m\u0259nim \u00f6z\u00fcmd\u0259 onun kitablar\u0131n\u0131n h\u0259r\u0259sind\u0259n bir n\u00fcsx\u0259 qal\u0131b. Kiril \u0259lifbas\u0131nda olan kitablar\u0131n\u0131 kitabxanalardan tapmaq olar. Amma t\u0259\u0259ss\u00fcf ki, kiril \u0259lifbas\u0131n\u0131 bil\u0259n bil\u0259n g\u0259ncl\u0259r azd\u0131. Yen\u0259 deyir\u0259m, bu i\u015fl\u0259r d\u00f6vl\u0259t x\u0259tti il\u0259 g\u00f6r\u00fclm\u0259lidir. Y\u0259qin ki, n\u0259 vaxtsa olacaq…<\/p>\n\n\n\n

— Bu g\u00fcn xalq yaz\u0131\u00e7\u0131s\u0131n\u0131n ad g\u00fcn\u00fcd\u00fcr. Kiml\u0259rd\u0259n z\u0259ng g\u00f6zl\u0259yirsiniz?<\/strong><\/p>\n\n\n\n

— Vallah, g\u00f6zl\u0259mirik. Amma z\u0259ng ed\u0259nl\u0259r d\u0259 edir. \u00d6z\u00fcm\u00fcz, qohum-\u0259qraba qeyd edir. Borcumuzdan bel\u0259 \u00e7\u0131x\u0131r\u0131q. Biz z\u0259ng etm\u0259y\u0259nl\u0259rd\u0259n d\u0259 incimirik. \u0130ndi el\u0259 bir vaxtd\u0131r ki, h\u0259r\u0259nin ba\u015f\u0131 \u00f6z i\u015fin\u0259-g\u00fcc\u00fcn\u0259 qar\u0131\u015f\u0131b. Amma vallah, m\u0259n el\u0259 bu g\u00fcn onun kitablar\u0131n\u0131 g\u00f6t\u00fcr\u00fcb oxuyanda el\u0259 bil onunla s\u00f6hb\u0259t edir\u0259m. Y\u0259ni atam\u0131 \u00f6lm\u00fc\u015f bilmir\u0259m. H\u0259r g\u00fcn ax\u015fam d\u00fc\u015f\u0259nd\u0259 atam\u0131n i\u015f ota\u011f\u0131na g\u0259lir\u0259m. H\u0259rd\u0259n yaz\u0131 masas\u0131n\u0131n arxas\u0131nda, h\u0259rd\u0259n d\u0259 bu divanda oturub ke\u00e7mi\u015fl\u0259 salamla\u015f\u0131ram. Atamla s\u00f6hb\u0259t edir\u0259m. Bu r\u0259fd\u0259 atam\u0131n \u00f6z oxudu\u011fu v\u0259 yazd\u0131\u011f\u0131 kitablard\u0131. Onun \u0259s\u0259rl\u0259rini oxuya-oxuya atamla d\u0259rdl\u0259\u015fir\u0259m. \u201cD\u00fcnyan\u0131n ar\u015f\u0131n\u0131\u201dndan ba\u015flay\u0131b \u201cYaz\u0131lmayan yaz\u0131\u201dya q\u0259d\u0259r b\u00fct\u00fcn yazd\u0131qlar\u0131n\u0131 ard\u0131c\u0131ll\u0131qla oxuyuram. El\u0259 bilir\u0259m ki, atam m\u0259niml\u0259 dan\u0131\u015f\u0131r. \u018fvv\u0259lki kimi \u00f6y\u00fcd-n\u0259sih\u0259t verir…<\/p>\n\n\n\n

— O zaman Sabir m\u00fc\u0259llim\u0259 qar\u015f\u0131 g\u0259l\u0259n insanlara onun ad\u0131ndan n\u0259 dem\u0259k ist\u0259rdiniz?<\/strong><\/p>\n\n\n\n

— Sabir m\u00fc\u0259llim haqq d\u00fcnyas\u0131nda onlar\u0131 g\u00f6zl\u0259yir.<\/p>\n\n\n\n

— Sonda bir o\u011ful olaraq Sabir m\u00fc\u0259llim\u0259 C\u0259bray\u0131l\u0131n, v\u0259t\u0259nin, yax\u0131nlar\u0131n\u0131n bu g\u00fcn\u00fc il\u0259 ba\u011fl\u0131 n\u0259 dem\u0259k ist\u0259rdiniz?<\/strong><\/p>\n\n\n\n

— Bu yax\u0131nlarda do\u011fma C\u0259bray\u0131l\u0131m\u0131zda olaca\u011f\u0131m\u0131za \u0259minliyimizi ona \u00e7atd\u0131rard\u0131m.<\/p>\n\n\n\n

Elmin Nuri<\/strong>\/2016-c\u0131 il\/<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sabir R\u00fcst\u0259mxanl\u0131: «Yaz\u0131\u00e7\u0131n\u0131n \u00f6z\u00fc v\u0259 s\u00f6z\u00fc» silsil\u0259sind\u0259n Bizim g\u0259nclik ill\u0259rimizd\u0259 yeni kitablar\u0131n m\u00fczakir\u0259si, yazarlarla g\u00f6r\u00fc\u015fl\u0259r g\u00f6z\u0259l bir \u0259n\u0259n\u0259 idi. Kitabxanalarda, yataqxanalarda, ali m\u0259kt\u0259bl\u0259rd\u0259 tez-tez<\/p>\n","protected":false},"author":2,"featured_media":9512,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-9507","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundm"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/9507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9507"}],"version-history":[{"count":2,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/9507\/revisions"}],"predecessor-version":[{"id":9513,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/9507\/revisions\/9513"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/9512"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}