<\/a> \u0130ki n\u0259f\u0259r bir-biriyl\u0259 m\u00fcbahis\u0259 edir. \u00d6z bildiyini, m\u0259ntiqini q\u0259bul etdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. He\u00e7 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fczm\u00fc b\u0259lk\u0259 d\u0259 onlardan biri ola bilsin ki, lap ikisi d\u0259 \u00f6z\u00fcn\u00fc kim\u0259s\u0259 g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn \u00e7\u0259n\u0259-bo\u011faza \u00e7\u0131x\u0131b? Bu d\u00fc\u015f\u00fcnc\u0259 insanda obyektivlik hissini \u00f6ld\u00fcr\u00fcr, y\u0259ni s\u0259n d\u0259 daha do\u011fru olan\u0131 deyil, s\u0259n\u0259 s\u0259rf ed\u0259ni s\u00f6yl\u0259m\u0259k, qar\u015f\u0131 t\u0259r\u0259fi dola\u015fd\u0131rmaq \u00fc\u00e7\u00fcn susdurmaq ist\u0259yirs\u0259n. S\u0259b\u0259bi is\u0259 kimins\u0259 xo\u015funa g\u0259lm\u0259kdir. Yalan s\u00f6zl\u0259rl\u0259 kimins\u0259 xo\u015funa g\u0259l\u0259 bil\u0259r. Sonra yalan\u0131 \u00fcz\u0259 \u00e7\u0131xsa nec\u0259? O insan kimi nec\u0259 formala\u015facaq ba\u015fqalar\u0131n\u0131n g\u00f6z\u00fcnd\u0259?
Q\u0259rib\u0259 g\u00f6r\u00fcns\u0259 d\u0259 bu c\u00fcr v\u0259 ya ba\u015fqa buna ox\u015far m\u00fcnasib\u0259tl\u0259r m\u0259kt\u0259bli u\u015faqlardan tutmu\u015f, sa\u00e7\u0131 a\u011farm\u0131\u015f bir \u00e7ox adamlar\u0131n da ba\u015f\u0131na g\u0259l\u0259 bil\u0259r.
\u201cKimins\u0259 xo\u015funa g\u0259lm\u0259k\u201d \u00e7ox pis v\u0259rdi\u015fdir. Bu v\u0259rdi\u015f u\u015faql\u0131qdan beyin\u0259 psixoloji olaraq yeriyir v\u0259 insan\u0131 \u015feytana \u00e7evirir.<\/p>\n\n\n\n H\u0259qiq\u0259t ba\u015fa b\u0259la olsa bel\u0259, ondan imtina etm\u0259k \u00e7ox g\u00fcnah say\u0131l\u0131r. B\u00fct\u00fcn haqq\u0131 qucaqlayan bir h\u0259qiq\u0259tin olmas\u0131 Allah dem\u0259kdir.
\u018fg\u0259r s\u00f6hb\u0259t\u0259 m\u00fcdaxil\u0259 edib, h\u0259qiq\u0259ti s\u00f6yl\u0259m\u0259y\u0259c\u0259ks\u0259ns\u0259 onda sus. \u018fsas olan h\u0259qiq\u0259tin t\u0259rafdar\u0131 olmaqd\u0131r, haqq\u0131 s\u00f6yl\u0259m\u0259kdir.
Qoy buna g\u00f6r\u0259 h\u0259r k\u0259s s\u0259nd\u0259n \u00fcz d\u00f6nd\u0259rsin, t\u0259ki Allah\u0131n yan\u0131nda \u00fcz\u00fcn a\u011f olsun. N\u0259 q\u0259d\u0259r ki, yalan ayaq tutur, amma yerimir.
Haqq gec d\u0259 olsa, \u00f6z yerini tap\u0131r. H\u0259qiq\u0259td\u0259n qa\u00e7maq, insana olan inam\u0131 z\u0259d\u0259l\u0259yir, onun haqq\u0131nda olan m\u00fcsb\u0259t insani keyfiyy\u0259tl\u0259r\u0259 x\u0259l\u0259l g\u0259tirir. H\u0259qiq\u0259ti danan insanla he\u00e7 kim, h\u0259tta yalan\u00e7\u0131 insan olsa bel\u0259, yol yolda\u015f\u0131 olmaz, d\u0259rdini, sirrini b\u00f6l\u00fc\u015fm\u0259z.<\/p>\n\n\n\n
Bir n\u0259f\u0259r Pey\u011f\u0259mb\u0259r(s)-\u0131n yan\u0131na g\u0259lib deyir:
\u2014 \u00dc\u00e7 g\u00fcnah etmi\u015f\u0259m, zina, i\u00e7ki, yalan.
Pey\u011f\u0259mb\u0259r(s) adama deyir;
\u2014 M\u0259nim \u00fc\u00e7\u00fcn yalan\u0131 bir d\u0259 a\u011fz\u0131na alma.
\u2014 Yax\u015f\u0131-dey\u0259r\u0259k adam gedir v\u0259 bir d\u0259 yalan dan\u0131\u015fm\u0131r. Amma bir g\u00fcn o biri g\u00fcnahlar\u0131 etm\u0259k ist\u0259y\u0259nd\u0259 \u00f6z-\u00f6z\u00fcn\u0259:
\u2014 \u018fg\u0259r bu g\u00fcnahlar\u0131 ets\u0259m, R\u0259sulallah soru\u015fanda, b\u0259li des\u0259m, g\u00fcnah\u0131m a\u015fkar olacaq, yox des\u0259m, onda da yalan demi\u015f olaca\u011fam.- deyir v\u0259 o biri g\u00fcnahlar\u0131ndan da \u0259l \u00e7\u0259kir.
T\u0259ki, h\u0259r k\u0259s \u00f6z vicdan\u0131 il\u0259 ba\u015f-ba\u015fa qal\u0131b, \u00f6z\u00fcn\u00fc sor\u011fu-suala tuta bil\u0259ydi. H\u0259qiq\u0259t olan ALLAH\u201da s\u0131\u011f\u0131n\u0131b, g\u00fcnahlar\u0131 \u00fc\u00e7\u00fcn dua ed\u0259 bil\u0259ydi.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bir \u0259fsan\u0259y\u0259 g\u00f6r\u0259, h\u0259qiq\u0259t \u00e7ox \u00e7irkin olur, amma onu anlayanlar \u00e7ox g\u00f6z\u0259l oldu\u011funu s\u00f6yl\u0259yirl\u0259r. H\u0259r \u015feyin h\u0259qiqi olmas\u0131, onun \u00f6z\u00fc \u00fc\u00e7\u00fcn d\u0259yi\u015fm\u0259z olan v\u00fccudunun<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-95311","post","type-post","status-publish","format-standard","hentry","category-gundm"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/95311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=95311"}],"version-history":[{"count":2,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/95311\/revisions"}],"predecessor-version":[{"id":95314,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/95311\/revisions\/95314"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=95311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=95311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=95311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}