Samuel Butler; \u00abYa\u015famaq, \u00e7oxluq qar\u015f\u0131s\u0131nda t\u0259k ba\u015f\u0131na skripka \u00e7almaq kimidir, skripka \u00e7alma\u011f\u0131 da skripka \u00e7alark\u0259n \u00f6yr\u0259nm\u0259kdir\u00bb- dey\u0259r. Bir \u00e7oxumuzun, \u00abnec\u0259 ya\u015famal\u0131?\u00bb sual\u0131n\u0131n cavab\u0131n\u0131 ya\u015fayark\u0259n \u00f6yr\u0259nm\u0259mizin g\u00f6z\u0259l bir izah\u0131d\u0131r.
H\u0259yat\u0131m\u0131z iki etapl\u0131 bir oyuna b\u0259nz\u0259yir. Birinci etap m\u0259kt\u0259b h\u0259yat\u0131, ikinci etap is\u0259 h\u0259yat m\u0259kt\u0259bi d\u00f6vr\u00fcd\u00fcr. Ortalama insan \u00f6mr\u00fcn\u00fcn 70 il say\u0131ld\u0131\u011f\u0131n\u0131 n\u0259z\u0259r\u0259 alsaq, \u00f6mr\u00fcm\u00fcz\u00fcn d\u00f6rdd\u0259 biri m\u0259kt\u0259b h\u0259yat\u0131nda, d\u00f6rdd\u0259 \u00fc\u00e7\u00fc h\u0259yat m\u0259kt\u0259bind\u0259 ke\u00e7ir.
M\u0259kt\u0259b h\u0259yat\u0131 bitinc\u0259 h\u0259yat m\u0259kt\u0259bi ba\u015flar. H\u0259r n\u0259 q\u0259d\u0259r m\u0259kt\u0259b h\u0259yat\u0131n\u0131n m\u0259qs\u0259di insan\u0131 h\u0259yat m\u0259kt\u0259bin\u0259 haz\u0131rlamaq olsa da, bir \u00e7ox alimin haql\u0131 olaraq bildirdiyi kimi; \u00abh\u0259yat m\u0259kt\u0259bind\u0259 \u0259n \u00e7ox laz\u0131m olan m\u0259lumatlar, m\u0259kt\u0259b h\u0259yat\u0131nda \u00f6yr\u0259dilm\u0259y\u0259nl\u0259rdir.\u00bb
M\u0259kt\u0259b h\u0259yat\u0131nda, \u00abH\u0259yat bilgisi\u00bb d\u0259rsi oldu\u011fu halda, h\u0259yat m\u0259kt\u0259bind\u0259 bildikl\u0259rimiz niy\u0259 k\u00f6m\u0259y\u0259 g\u0259lmir? \u00c7\u00fcnki m\u0259kt\u0259bl\u0259r bizi h\u0259yata deyil, imtahanlara haz\u0131rlay\u0131r. G\u00fcnd\u0259lik h\u0259yat bacar\u0131qlar\u0131 qazand\u0131rmaq \u00fc\u00e7\u00fcn deyil, akademik m\u0259lumat toplamaq \u00fc\u00e7\u00fcn \u00e7al\u0131\u015f\u0131r. Buna g\u00f6r\u0259 m\u0259kt\u0259b h\u0259yat\u0131 il\u0259 h\u0259yat m\u0259kt\u0259bi aras\u0131ndak\u0131 f\u0259rql\u0259rd\u0259n \u00e7a\u015fq\u0131n biri oluruq.<\/p>\n\n\n\n
M\u0259kt\u0259b h\u0259yat\u0131 il\u0259 h\u0259yat m\u0259kt\u0259bi aras\u0131ndak\u0131 7 \u0259sas f\u0259rq bunlard\u0131r:
1. M\u0259kt\u0259b h\u0259yat\u0131nda imtahanlar, \u0259vv\u0259lc\u0259d\u0259n x\u0259b\u0259r veril\u0259r\u0259k edilir v\u0259 qiym\u0259timiz \u00fcz\u00fcm\u00fcz\u0259 deyilir. Halbuki h\u0259yat m\u0259kt\u0259bind\u0259 insanlar bizi x\u0259b\u0259rsizc\u0259 \u00abimtahana \u00e7\u0259kir\u00bb v\u0259 m\u00fchakim\u0259l\u0259rini, \u00fcmumiyy\u0259tl\u0259 gizli saxlay\u0131rlar.
2. M\u0259kt\u0259b h\u0259yat\u0131nda izah edilm\u0259y\u0259n m\u00f6vzudan sual soru\u015fulmur, h\u0259yat m\u0259kt\u0259bind\u0259 sual oluna bil\u0259c\u0259k h\u0259r m\u00f6vzuya haz\u0131r olmal\u0131s\u0131n\u0131z.
3. M\u0259kt\u0259b h\u0259yat\u0131nda qiym\u0259tiniz \u00abobyektiv\u00bb r\u0259q\u0259ml\u0259rl\u0259 qiym\u0259t kitab\u00e7an\u0131za yaz\u0131lard\u0131. Halbuki h\u0259yat m\u0259kt\u0259bind\u0259, subyektiv m\u00fchakim\u0259l\u0259rl\u0259 \u00abqiym\u0259tl\u0259ndirilirik\u00bb.
4. M\u0259kt\u0259b h\u0259yat\u0131nda suallar\u0131n t\u0259k do\u011fru cavab\u0131 var idi. H\u0259yat m\u0259kt\u0259bind\u0259 adama g\u00f6r\u0259 d\u0259yi\u015f\u0259n do\u011fru cavablar\u0131 bilm\u0259lisiniz.
5. M\u0259kt\u0259b h\u0259yat\u0131nda oldu\u011fumuz sinifd\u0259n daha a\u015fa\u011f\u0131 sinf\u0259 qay\u0131tmaq olmur. H\u0259yat m\u0259kt\u0259bind\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259tsiz olduqda » a\u015fa\u011f\u0131 sinifl\u0259r\u0259 qay\u0131tmaq» m\u00fcmk\u00fcnd\u00fcr!<\/p>\n\n\n\n
6. M\u0259kt\u0259b h\u0259yat\u0131nda \u0259vv\u0259l d\u0259rsl\u0259rimizi \u00f6yr\u0259n\u0259r, sonra imtahana gir\u0259rdik. H\u0259yat m\u0259kt\u0259bind\u0259 \u0259vv\u0259l imtahana \u00e7\u0259kilib sonra \u00abd\u0259rsimizi al\u0131r\u0131q\u00bb.
7. M\u0259kt\u0259b h\u0259yat\u0131nda bir d\u0259rsd\u0259n sinifd\u0259 qalanlara «\u0259lav\u0259 imtahan haqq\u0131» veril\u0259rdi. H\u0259yat m\u0259kt\u0259bind\u0259 bir f\u00fcrs\u0259ti qa\u00e7\u0131r\u0131b son vaqona minm\u0259y\u0259nl\u0259r \u00fc\u00e7\u00fcn «\u0259lav\u0259 f\u00fcrs\u0259t haqq\u0131\u201d yoxdur.
\u0130stifad\u0259 qaydalar\u0131n\u0131 bilm\u0259d\u0259n g\u0259lirik h\u0259yata. Nec\u0259 ya\u015fayaca\u011f\u0131m\u0131z\u0131 ya\u015fayark\u0259n \u00f6yr\u0259nirik.<\/p>\n\n\n\n
Ya\u015famaq ist\u0259diyimiz h\u0259yat, ya\u015fad\u0131\u011f\u0131m\u0131z h\u0259yat v\u0259 ya\u015famal\u0131 oldu\u011fumuz h\u0259yat\u0131n daxili bucaqlar\u0131n\u0131n c\u0259mind\u0259n qar\u0131\u015f\u0131q bir h\u0259yat \u00e7\u0131x\u0131r qar\u015f\u0131m\u0131za.
Frans\u0131z filosof Jan Jak Russo deyir ki; \u00abBir \u00e7ox insan riyaziyyat\u0131n qanunlar\u0131n\u0131 bil\u0259r v\u0259 g\u00f6z\u0259l s\u0259n\u0259tl\u0259rin bir \u00e7oxunda bacar\u0131q sahibidir. Lakin \u00e7ox insan h\u0259yat\u0131 idar\u0259 ed\u0259n qanunlarla, \u201cya\u015famaq s\u0259n\u0259ti\u201d deyil\u0259n vacib s\u0259n\u0259t haqq\u0131nda az \u015fey bilir.\u00bb
Bir insan t\u0259yyar\u0259 d\u00fcz\u0259ld\u0259 bil\u0259r v\u0259 onunla b\u00fct\u00fcn d\u00fcnyan\u0131 s\u0259yyah\u0259t ed\u0259r. Lakin nec\u0259 xo\u015fb\u0259xt, u\u011furlu v\u0259 m\u0259mnun olunaca\u011f\u0131n\u0131 \u00f6yr\u0259d\u0259n o sad\u0259 s\u0259n\u0259ti bilmir. S\u0259n\u0259tl\u0259ri \u00f6yr\u0259n\u0259rk\u0259n siyah\u0131n\u0131n \u0259n ba\u015f\u0131na \u201cya\u015famaq s\u0259n\u0259ti\u201dni qoyma\u011f\u0131 unutma!
M\u0259kt\u0259b h\u0259yat\u0131nda m\u00fcv\u0259ff\u0259qiyy\u0259tli ola bil\u0259n biri, niy\u0259 h\u0259yat m\u0259kt\u0259bind\u0259 eyni nisb\u0259td\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259tli ola bilmir?
M\u0259n\u0259 \u0259n \u00e7ox veril\u0259n suallardan biri, \u00abm\u0259kt\u0259b h\u0259yat\u0131nda m\u00fcv\u0259ff\u0259qiyy\u0259tli olanlar niy\u0259 h\u0259yat m\u0259kt\u0259bind\u0259 d\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259t \u0259ld\u0259 ed\u0259 bilmirl\u0259r?\u00bb B\u0259li, zirv\u0259d\u0259 g\u00f6rd\u00fcy\u00fcm\u00fcz insanlar\u0131n \u0259ks\u0259riyy\u0259ti imtahan birincisi deyil. \u018fn \u00e7ox u\u011fur qazanan i\u015f adamlar\u0131, qalib idman\u00e7\u0131lar, \u0259n \u00e7ox s\u0259s toplayan siyas\u0259t\u00e7il\u0259r, \u0259n \u00e7ox oxunan yaz\u0131\u00e7\u0131lar, \u0259n \u00e7ox b\u0259y\u0259nil\u0259n televiziya ulduzlar\u0131n\u0131n \u00e7oxu imtahan birincisi deyil. B\u0259s bu nec\u0259 olur?
Bu sual\u0131n cavab\u0131 \u00e7ox sad\u0259dir. M\u0259kt\u0259b h\u0259yat\u0131nda m\u00fcv\u0259ff\u0259qiyy\u0259t \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn bir-birind\u0259n f\u0259rqli sah\u0259l\u0259rd\u0259, y\u0259ni tarixd\u0259n riyaziyyata, idman d\u0259rsind\u0259n fizika d\u0259rsin\u0259 q\u0259d\u0259r h\u0259r sah\u0259d\u0259 \u00e7ox yax\u015f\u0131 olman\u0131z laz\u0131md\u0131r. Halbuki, h\u0259yat m\u0259kt\u0259bind\u0259, yaln\u0131z bir sah\u0259d\u0259 \u00e7ox yax\u015f\u0131 olma\u011f\u0131n\u0131z kifay\u0259tdir. \u00c7ox yax\u015f\u0131 bir futbol\u00e7u, riyaziyyat\u0131 b\u0259rbad olsa da, \u00f6lk\u0259sinin yax\u0131n tarixini bilm\u0259s\u0259 d\u0259 yen\u0259 yax\u015f\u0131 bir futbol\u00e7udur.<\/p>\n\n\n\n
Q\u0131sacas\u0131, m\u0259kt\u0259b h\u0259yat\u0131nda d\u00f6rd s\u0259hv bir do\u011frunu apar\u0131r. H\u0259yat m\u0259kt\u0259bind\u0259 is\u0259 bir do\u011fru d\u00f6rd s\u0259hvi! Samuel Butler; \u00abYa\u015famaq, \u00e7oxluq qar\u015f\u0131s\u0131nda t\u0259k ba\u015f\u0131na skripka \u00e7almaq kimidir, skripka \u00e7alma\u011f\u0131 da skripka \u00e7alark\u0259n \u00f6yr\u0259nm\u0259kdir\u00bb- dey\u0259r. Bir \u00e7oxumuzun, \u00abnec\u0259 ya\u015famal\u0131?\u00bb sual\u0131n\u0131n cavab\u0131n\u0131 ya\u015fayark\u0259n \u00f6yr\u0259nm\u0259mizin<\/p>\n","protected":false},"author":2,"featured_media":96682,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-96681","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-siyast"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/96681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=96681"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/96681\/revisions"}],"predecessor-version":[{"id":96683,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/96681\/revisions\/96683"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/96682"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=96681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=96681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=96681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Bir i\u015fd\u0259 \u00f6lk\u0259 s\u0259viyy\u0259sind\u0259 \u0259n yax\u015f\u0131 oldu\u011funuzda, bu m\u00fcv\u0259ff\u0259qiyy\u0259tiniz, baxan g\u00f6zl\u0259ri qama\u015fd\u0131r\u0131b t\u0259\u0259cc\u00fcb do\u011furaraq, dig\u0259r q\u00fcsurlar\u0131n\u0131z\u0131 \u00f6rt\u0259r. Q\u00fcsurlar\u0131n\u0131z \u00e7ox g\u00f6z\u0259 bat\u0131rsa, \u00abg\u00f6zqama\u015fd\u0131r\u0131c\u0131\u00bb bir i\u015f bacarman\u0131n vaxt\u0131 g\u0259lmi\u015fdir!
M\u00fc\u0259llif<\/strong><\/em>: M.Sekman
T\u0259rc\u00fcm\u0259 etdi<\/strong><\/em>: Axundova T\u0259hmin\u0259 <\/p>\n","protected":false},"excerpt":{"rendered":"