{"id":98074,"date":"2024-01-29T12:47:03","date_gmt":"2024-01-29T08:47:03","guid":{"rendered":"https:\/\/fedai.az\/?p=98074"},"modified":"2024-01-29T12:47:04","modified_gmt":"2024-01-29T08:47:04","slug":"turk-ruhlu-az%c9%99rbaycan-sevdali-xasiyy%c9%99t-rust%c9%99m-poeziyasi","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=98074","title":{"rendered":"T\u00fcrk ruhlu, Az\u0259rbaycan sevdali Xasiyy\u0259t R\u00fcst\u0259m poeziyas\u0131"},"content":{"rendered":"\n

Prof.dr.Elman Quliyev<\/em><\/p>\n\n\n\n

Az\u0259rbaycan D\u00f6vl\u0259t Pedaqoji Universiteti<\/em><\/p>\n\n\n\n

 T\u00fcrkoloji m\u0259rk\u0259zin T\u00fcrk \u0259d\u0259biyyat b\u00f6lm\u0259sinin m\u00fcdiri<\/em><\/p>\n\n\n\n

30 il\u0259 yax\u0131nd\u0131r ki, \u00e7ox\u0259srlik tarix\u0259 malik \u00f6zb\u0259k \u0259d\u0259biyyat\u0131 probleml\u0259rinin t\u0259dqiqi il\u0259 m\u0259\u015f\u011fulam. Ara\u015fd\u0131rmalar\u0131m\u0131n n\u0259tic\u0259si olaraq \u00f6zb\u0259k \u0259d\u0259biyyat\u0131n\u0131n q\u0259dimliyini v\u0259 q\u0259dim oldu\u011fu q\u0259d\u0259r d\u0259 z\u0259nginliyini, bu \u0259d\u0259biyyat\u0131n n\u0259inki Orta Asiya m\u0259kan\u0131nda, eyni zamanda  Yax\u0131n v\u0259 Orta \u015e\u0259rqd\u0259 b\u00f6y\u00fck \u0259d\u0259bi-m\u0259n\u0259vi hadis\u0259 tipind\u0259 t\u0259sdiq v\u0259 q\u0259bulunu m\u00fc\u015fahid\u0259 etmi\u015f\u0259m. X\u00fcsusi olaraq 50 min misral\u0131q t\u00fcrkc\u0259 4 divan, 10 min misral\u0131q farsca 1 divan, 25620 beytlik t\u00fcrkc\u0259 «X\u0259ms\u0259», 20 elmi-f\u0259ls\u0259fi \u0259s\u0259r m\u00fc\u0259llifi kimi tan\u0131nan \u018fli\u015fir N\u0259vai yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 \u00f6z\u00fcnd\u0259n sonrak\u0131 500 illik bir d\u00f6vrd\u0259   m\u00fcxt\u0259lif \u0259d\u0259bi m\u0259rh\u0259l\u0259l\u0259rin formala\u015fma v\u0259 inki\u015faf\u0131 \u00fc\u00e7\u00fcn \u0259h\u0259miyy\u0259tli \u0259d\u0259biyyat v\u0259 m\u0259n\u0259viyyat hadis\u0259si hesab etmi\u015f\u0259m. Lakin b\u00fct\u00fcn bunlar\u0131n fonunda \u00e7ox\u0259srlik tarix\u0259 malik Az\u0259rbaycan-\u00f6zb\u0259k \u0259d\u0259bi-m\u0259d\u0259ni \u0259laq\u0259l\u0259rinin m\u00f6vcudlu\u011fu probleml\u0259rin\u0259 x\u00fcsusi diqq\u0259t ay\u0131rm\u0131\u015f, bu istiqam\u0259td\u0259 m\u00fc\u0259yy\u0259n ara\u015fd\u0131rmalar aparm\u0131\u015fam. \u018f.N\u0259vainin «X\u0259ms\u0259»y\u0259 daxil etdiyi poemalar\u0131nda Nizamiy\u0259, Mara\u011fal\u0131 \u018f\u015fr\u0259f\u0259, «M\u0259calisin-n\u0259fais» t\u0259zkir\u0259sind\u0259 \u015eah Qas\u0131m \u018fnvara olan m\u00fcnasib\u0259tind\u0259n tutmu\u015f m\u00fcasir m\u0259rh\u0259l\u0259d\u0259 Z\u00fclfiyy\u0259nin S.Vur\u011funa olan d\u0259rin ehtiram\u0131na q\u0259d\u0259rki 500 illik zaman aral\u0131\u011f\u0131nda \u00f6zb\u0259k m\u0259n\u0259viyyat\u0131nda Az\u0259rbaycan ruhuna olan h\u00f6rm\u0259t v\u0259 sevgini izl\u0259y\u0259 bilmi\u015f\u0259m. T\u0259bii ki, bu c\u00fcr \u0259laq\u0259 v\u0259 yax\u0131nl\u0131q dig\u0259r t\u00fcrk xalqlar\u0131 aras\u0131nda da m\u00f6vcuddur. \u00c7\u00fcnki k\u00f6k\u00fc eyni olan t\u00fcrk xalqlar\u0131 m\u00fcxt\u0259lif \u0259razi, region, h\u0259tta m\u00fchitd\u0259 ya\u015fasalar bel\u0259, onlar eyni ruhi v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rd\u0259n, eyni b\u0259dii t\u0259f\u0259kk\u00fcr v\u0259 d\u00fc\u015f\u00fcnc\u0259d\u0259n he\u00e7 vaxt uzaq olmam\u0131\u015flar.<\/p>\n\n\n\n

1991-ci ild\u0259 Az\u0259rbaycan v\u0259 \u00d6zb\u0259kistanda milli m\u00fcst\u0259qilliyin b\u0259rpas\u0131 iki qarda\u015f xalq\u0131n b\u00fct\u00fcn sferalarda oldu\u011fu kimi, \u0259d\u0259bi m\u00fchitd\u0259 d\u0259 \u0259laq\u0259l\u0259rinin geni\u015fl\u0259nm\u0259sin\u0259 t\u0259kan vermi\u015fdir. Min ill\u0259r boyu eyni b\u0259dii z\u00f6vq\u00fcn, eyni m\u0259n\u0259viyyat\u0131n yol\u00e7ular\u0131 olan Az\u0259rbaycan v\u0259 \u00f6zb\u0259k yazarlar\u0131 h\u0259r iki xalq\u0131n ruhi-m\u0259n\u0259vi birliyinin m\u00f6hk\u0259ml\u0259nm\u0259si namin\u0259 i\u015fl\u0259r g\u00f6rm\u00fc\u015fl\u0259r. X\u00fcsusi olaraq, 1988-ci ild\u0259n sonra Az\u0259rbaycan\u0131n \u00fczl\u0259\u015fdiyi Qaraba\u011f probleml\u0259ri zaman\u0131 yurd-torpaq itkil\u0259rimiz\u0259, did\u0259rginlik f\u0259ryad\u0131m\u0131za, bir  milyonluq qa\u00e7q\u0131n-k\u00f6\u00e7k\u00fcn haray\u0131m\u0131za v\u0259 s. m\u0259s\u0259l\u0259l\u0259r\u0259 m\u00fcnasib\u0259td\u0259 bir \u00e7ox \u00f6zb\u0259k yazar\u0131n\u0131n i\u00e7d\u0259n g\u0259l\u0259n duy\u011fular\u0131n\u0131 qarda\u015f t\u0259\u0259ss\u00fcbke\u015fliyinin \u0259n bariz g\u00f6st\u0259ricisi hesab etm\u0259k olar. Bu prosesin davaml\u0131 olmas\u0131 30 illik Qaraba\u011f haraylar\u0131m\u0131z\u0131n \u00f6zb\u0259k \u0259d\u0259biyyat\u0131nda bu v\u0259 ya dig\u0259r d\u0259r\u0259c\u0259d\u0259 yer almas\u0131 \u00fc\u00e7\u00fcn m\u00fch\u00fcm rol oynam\u0131\u015fd\u0131r. T\u00fcrk milli t\u0259\u0259ss\u00fcbke\u015fliyi v\u0259 qarda\u015fl\u0131q m\u00fcnasib\u0259tl\u0259rinin n\u0259tic\u0259si olaraq \u00f6zb\u0259k yazarlar\u0131 b\u0259dii yana\u015fmada Az\u0259rbaycan\u0131n 30 il m\u00fcdd\u0259tind\u0259 \u00fczl\u0259\u015fdiyi faic\u0259l\u0259ri k\u0259d\u0259r, d\u0259rd hissi il\u0259, 44 g\u00fcnl\u00fck m\u00fcharib\u0259 u\u011furlar\u0131m\u0131z\u0131, q\u0259l\u0259b\u0259 z\u0259f\u0259rimizi is\u0259 b\u00f6y\u00fck sevinc duy\u011fusu il\u0259 ifad\u0259 etmi\u015fl\u0259r. \u00c7a\u011fda\u015f \u00f6zb\u0259k \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f \u015fairi Xasiyy\u0259t R\u00fcst\u0259min yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n bu istiqam\u0259ti s\u0259n\u0259tind\u0259ki Az\u0259rbaycan sevgisi t\u0259zah\u00fcr\u00fcn\u00fcn g\u00f6st\u0259ricisidir. Bu m\u00f6vzu h\u0259r \u015feyd\u0259n \u0259vv\u0259l Xasiyy\u0259t R\u00fcst\u0259min yarad\u0131c\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn ictimai-siyasi s\u0259ciyy\u0259 da\u015f\u0131y\u0131r. Az\u0259rbaycan\u0131n d\u0259rdini d\u0259rd, sevincini sevinc kimi ya\u015fayan Xasiyy\u0259t R\u00fcst\u0259m \u00f6z\u00fcn\u00fcn poetik m\u00fchakim\u0259l\u0259ri il\u0259 \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n i\u015fin \u00f6hd\u0259sind\u0259n layiqinc\u0259 g\u0259l\u0259 bilmi\u015fdir. Maraql\u0131 odur ki, \u015fair he\u00e7 bir alud\u0259\u00e7ilik olmadan m\u00f6vzuya uyaraq yox, onu duyaraq m\u00fcdaxil\u0259 etmi\u015fdir:<\/p>\n\n\n\n

M\u0259nim dostum \u00e7oxdur Az\u0259rbaycanda<\/p>\n\n\n\n

Onlar dosta, yara s\u0259daq\u0259tlidir.<\/p>\n\n\n\n

Onlar\u0131n h\u0259r biri V\u0259t\u0259n\u0259 sadiq,<\/p>\n\n\n\n

Yolundan d\u00f6nm\u0259zdir, \u0259z\u0259m\u0259tlidir.<\/p>\n\n\n\n

F\u0259q\u0259t bir ist\u0259yim yad\u0131nda qals\u0131n,<\/p>\n\n\n\n

Birc\u0259 k\u0259lm\u0259d\u0259dir, \u00fcr\u0259yi, can\u0131.<\/p>\n\n\n\n

Bil ki, birc\u0259 k\u0259lm\u0259 «Qaraba\u011f» s\u00f6z\u00fc<\/p>\n\n\n\n

Titr\u0259dir, \u00e7alxad\u0131r Az\u0259rbaycan\u0131!<\/p>\n\n\n\n

Bu par\u00e7ada \u015fairin sevgi hissl\u0259ri misralara hakimdir. \u015eeird\u0259 misralara hakim k\u0259sil\u0259n sevgi hissl\u0259ri kifay\u0259t q\u0259d\u0259r s\u0259mimi v\u0259 kifay\u0259t q\u0259d\u0259r reald\u0131r.  Xasiyy\u0259t R\u00fcst\u0259m \u015feird\u0259 30 il azad Qaraba\u011f d\u00fc\u015f\u00fcnc\u0259si il\u0259 ya\u015fayan, d\u00fc\u015fm\u0259n\u0259 nifr\u0259t b\u0259sl\u0259y\u0259n, Qaraba\u011f\u0131n azadl\u0131\u011f\u0131 u\u011frunda h\u0259r an n\u0259inki d\u00f6y\u00fc\u015f\u0259, h\u0259m d\u0259 \u00f6l\u00fcm\u0259 haz\u0131r olan q\u0259hr\u0259man igidl\u0259rimizin timsal\u0131nda v\u0259t\u0259n\u0259 s\u0259daq\u0259t, d\u00fc\u015fm\u0259n\u0259 nifr\u0259t ruhunun b\u00f6y\u00fckl\u00fcy\u00fcn\u00fc ifad\u0259 edir. Bu tipli \u015feirl\u0259rd\u0259 Xasiyy\u0259t R\u00fcst\u0259m \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu ondad\u0131r ki, duy\u011fular\u0131n\u0131n b\u00f6y\u00fckl\u00fcy\u00fc s\u0259b\u0259bind\u0259n \u00fcr\u0259yind\u0259 a\u011f\u0131rl\u0131\u011f\u0131n\u0131 qald\u0131ra bilm\u0259diyi v\u0259t\u0259n sevgisini ya\u015fad\u0131r. M\u0259n bu keyfiyy\u0259ti tan\u0131nm\u0131\u015f \u00f6zb\u0259k \u015fairi Xasiyy\u0259t R\u00fcst\u0259m yarad\u0131c\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn t\u0131sad\u00fcf hesab etmir\u0259m. \u015eairin  2009-cu ild\u0259 «G\u00fcnd\u0259liy»in\u0259 daxil etdiyi «Ba\u015fqa c\u00fcr ya\u015faya bilm\u0259zdim» ba\u015fl\u0131ql\u0131 yaz\u0131s\u0131nda ruhuna hakim k\u0259sil\u0259n sevginin m\u0259nb\u0259yini h\u0259r k\u0259s \u00fc\u00e7\u00fcn a\u00e7\u0131qlay\u0131r: «\u018fg\u0259r \u015feir yazmaq kimi ibad\u0259tim olmasayd\u0131 sevginin nec\u0259 oldu\u011funu bilm\u0259z, yax\u015f\u0131l\u0131\u011f\u0131 f\u0259rq etm\u0259d\u0259n yan\u0131ndan \u00f6t\u0259rdim». El\u0259 bilir\u0259m ki, Xasiyy\u0259t R\u00fcst\u0259m ruhundak\u0131 bu m\u00f6ht\u0259\u015f\u0259mliyi onun \u015feir p\u0259risi kimi qad\u0131n \u015fair\u0259 obraz\u0131 il\u0259 \u0259laq\u0259l\u0259ndirm\u0259k daha do\u011fru olard\u0131. \u00c7\u00fcnki t\u00fcrk poeziya m\u0259l\u0259kl\u0259rimizin (M\u0259hs\u0259ti xan\u0131m, Nat\u0259van, Nigar R\u0259fib\u0259yli, Leyla xan\u0131m, Fatma Aliy\u0259, Xalid\u0259 N\u00fcsr\u0259t, Z\u00fclfiyy\u0259 v\u0259 s.) \u015feir s\u0259n\u0259tin\u0259 y\u00fcz ill\u0259r boyu verdiyi t\u00f6hf\u0259l\u0259rin t\u0259siri v\u0259 davam\u0131 olaraq Xasiyy\u0259t R\u00fcst\u0259m yarad\u0131c\u0131l\u0131\u011f\u0131nda ist\u0259nil\u0259n poetik m\u00fcdaxil\u0259d\u0259 z\u0259iflik v\u0259 p\u0259riyan\u0259liyi m\u00fc\u015fahid\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr.  Xasiyy\u0259t R\u00fcst\u0259m yarad\u0131c\u0131l\u0131\u011f\u0131nda Az\u0259rbaycan m\u00f6vzusu onun \u015fair-v\u0259t\u0259nda\u015f m\u00f6vqeyinin n\u0259tic\u0259si kimi m\u0259hz bu kontekstd\u0259 t\u0259zah\u00fcr\u00fcn\u00fc tap\u0131r. Buradak\u0131  milli-m\u0259n\u0259vi duy\u011fular, onun yaratd\u0131\u011f\u0131 milli psixoloji situasiyalar \u015fairin bu g\u00fcn\u00fcm\u00fcz\u00fc d\u0259y\u0259rl\u0259ndirm\u0259si il\u0259 yana\u015f\u0131, g\u0259l\u0259c\u0259k bax\u0131\u015flar\u0131n\u0131 da formala\u015fd\u0131rma\u011fa imkan verir. Dig\u0259r bax\u0131mdan \u015fairin poeziyas\u0131nda Az\u0259rbaycan obraz\u0131n\u0131n r\u0259ngar\u0259ng m\u0259nz\u0259r\u0259l\u0259ri h\u0259m \u00f6zb\u0259k \u0259d\u0259biyyat\u0131na, h\u0259m \u00f6zb\u0259k-Az\u0259rbaycan qarda\u015fl\u0131\u011f\u0131na, eyni zamanda t\u00fcrk birliyimiz\u0259, turan\u00e7\u0131l\u0131\u011fa ged\u0259n yola xidm\u0259t kimi d\u0259y\u0259rlidir. Xasiyy\u0259t R\u00fcst\u0259min Az\u0259rbaycana sevgi v\u0259 m\u0259h\u0259bb\u0259tl\u0259 yaz\u0131lm\u0131\u015f «Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n…» poemas\u0131n\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 yana\u015f\u0131, Az\u0259rbaycan  sevgisinin d\u0259 \u015fah \u0259s\u0259ri hesab etm\u0259k olar. Poema Az\u0259rbaycan dilin\u0259 tan\u0131nm\u0131\u015f t\u00fcrkoloq, pe\u015f\u0259kar t\u0259rc\u00fcm\u0259\u00e7i,  d\u0259y\u0259rli dostum \u018fkb\u0259r Qo\u015fal\u0131 v\u0259  R\u0259hman Babacan,  El\u015f\u0259n \u018fzim  t\u0259r\u0259find\u0259n t\u0259rc\u00fcm\u0259 edilmi\u015fdir. Poema erm\u0259ni v\u0259h\u015filiyi n\u0259tic\u0259sind\u0259 Lal\u0259nin simas\u0131nda yurd-yuvas\u0131ndan, tarixi v\u0259t\u0259n torpaqlar\u0131ndan did\u0259rgin d\u00fc\u015f\u0259n soyda\u015flar\u0131m\u0131z\u0131n faci\u0259li h\u0259yat\u0131n\u0131 v\u0259 haraylar\u0131n\u0131 ifad\u0259 etm\u0259k bax\u0131m\u0131ndan s\u0259ciyy\u0259vidir. \u015e\u0259xsiyy\u0259tin\u0259, milli q\u00fcrur v\u0259 l\u0259yaq\u0259tin\u0259, q\u0259l\u0259min\u0259 x\u00fcsusi h\u00f6rm\u0259tl\u0259r b\u0259sl\u0259diyim m\u0259rhum mill\u0259t v\u0259kilimiz Q\u0259nir\u0259 xan\u0131m Pa\u015fayevan\u0131n \u0259s\u0259rl\u0259 ba\u011fl\u0131 fikirl\u0259rind\u0259n bir fraqmenti yada salma\u011f\u0131 laz\u0131m bilir\u0259m: «\u018fs\u0259rin s\u00fcjet x\u0259tti son d\u0259r\u0259c\u0259 maraql\u0131d\u0131r. Yurd-yuvas\u0131ndan k\u00f6rp\u0259 ik\u0259n did\u0259rgin d\u00fc\u015f\u0259n bir q\u0131z\u0131n v\u0259t\u0259n h\u0259sr\u0259tinin \u0259n inc\u0259 detallar\u0131 poemada x\u00fcsusi s\u0259n\u0259tkarl\u0131qla ifad\u0259 olunur. H\u0259r s\u0259tird\u0259 bir yanar \u00fcr\u0259k \u00e7\u0131rp\u0131nt\u0131s\u0131, bir qad\u0131n h\u0259ssasl\u0131\u011f\u0131n\u0131n inc\u0259liyi, \u015fair q\u0259l\u0259minin m\u00f6c\u00fcz\u0259si g\u00f6r\u00fcn\u00fcr». Bir q\u0259d\u0259r yuxar\u0131dan b\u0259diyyat detal\u0131 kimi Xasiyy\u0259t R\u00fcst\u0259m yarad\u0131c\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn xarakterik olan z\u0259riflik v\u0259 p\u0259riyan\u0259liyin m\u00f6vcudlu\u011fundan b\u0259hs a\u00e7m\u0131\u015fd\u0131m. Hesab edir\u0259m ki, \u0259s\u0259rd\u0259  Lal\u0259nin hiss v\u0259 duy\u011fular\u0131 ifad\u0259 edil\u0259rk\u0259n  z\u0259rif cins\u0259 m\u0259xsus duy\u011fular  \u015fair duy\u011fular\u0131ndan \u00f6nd\u0259 dayanm\u0131\u015fd\u0131r. Ona g\u00f6r\u0259 d\u0259 biz poemada \u015fairi  h\u0259m d\u0259 bir n\u00f6v ana obraz\u0131nda g\u00f6r\u0259 bil\u0259rik. \u015eairin Lal\u0259y\u0259 v\u0259 onun timsal\u0131nda ba\u015f vermi\u015f hadis\u0259l\u0259r\u0259 m\u00fcnasib\u0259tind\u0259ki h\u0259ssasl\u0131\u011f\u0131 v\u0259 s\u0259mimiliyi do\u011furan  bu m\u0259qam \u00fcz\u0259rind\u0259 d\u00fc\u015f\u00fcnm\u0259y\u0259 d\u0259y\u0259r. \u015eair taleyi erm\u0259ni v\u0259h\u015filiyi v\u0259 d\u00fc\u015fm\u0259n\u00e7iliyinin qurban\u0131 olmu\u015f  Lal\u0259nin ona verdiyi xatir\u0259l\u0259r d\u0259ft\u0259rin\u0259 yaz\u0131lanlara \u00f6z taleyi v\u0259 d\u0259rdi s\u0259viyy\u0259sind\u0259 yana\u015f\u0131r. Bu yana\u015fma daxilind\u0259  Lal\u0259nin \u00f6z\u00fcnd\u0259n d\u0259 b\u00f6y\u00fck olan d\u0259rdini ruhuna k\u00f6\u00e7\u00fcr\u0259 bilir:<\/p>\n\n\n\n

Lal\u0259, s\u0259ni ba\u015fa d\u00fc\u015f\u00fcr\u0259m daha,<\/p>\n\n\n\n

D\u0259ft\u0259rin \u0259limi yand\u0131r\u0131b yax\u0131r.<\/p>\n\n\n\n

V\u0259 hopar ruhuma h\u0259r c\u00fcml\u0259, h\u0259r s\u00f6z.<\/p>\n\n\n\n

Qaraba\u011f dey\u0259nd\u0259 oyanar yollar<\/p>\n\n\n\n

V\u0259 iki d\u00fcnyam\u0131z g\u0259l\u0259r \u00fczb\u0259\u00fcz.<\/p>\n\n\n\n

Titr\u0259d\u0259r q\u0259lbimi indi h\u0259r s\u00f6z\u00fcn.<\/p>\n\n\n\n

Q\u0259m-q\u0259h\u0259r b\u00fcr\u00fcy\u00fcb \u015fux g\u0259ncliyimi<\/p>\n\n\n\n

S\u0259nin d\u0259ft\u0259rini a\u00e7anda sanki,<\/p>\n\n\n\n

Tap\u0131b qaytar\u0131ram g\u0259linciyini.<\/p>\n\n\n\n

«Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n» poemas\u0131nda q\u0259lb\u0259 hakim k\u0259sil\u0259n \u015fair duy\u011fular\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus ifad\u0259sind\u0259 \u00fcmumi qay\u0259 d\u0259rinl\u0259\u015fir, r\u0259ngar\u0259ng motivl\u0259r bir-birini \u0259v\u0259zl\u0259yir. \u015eair s\u0259rt motivl\u0259r daxilind\u0259 \u00fcmid v\u0259 inam\u0131n simfoniyas\u0131n\u0131 s\u0259sl\u0259ndir\u0259 bilir:<\/p>\n\n\n\n

A\u011faclar q\u0259mgin Az\u0259rbaycanda,<\/p>\n\n\n\n

K\u00fcl\u0259kl\u0259r hay sal\u0131r \u0259sib h\u0259r yana.<\/p>\n\n\n\n

Ey h\u0259yat, m\u0259rh\u0259m\u0259t ya\u011fd\u0131r bu yurda,<\/p>\n\n\n\n

\u00dcr\u0259yini qaytar Az\u0259rbaycana!<\/p>\n\n\n\n

Yad\u0131na d\u00fc\u015f\u0259rmi g\u00fclm\u0259k? -Yox \u0259sla,<\/p>\n\n\n\n

Qara torpa\u011f\u0131nda a\u011fr\u0131lar \u00e7in-\u00e7in…<\/p>\n\n\n\n

A\u00e7\u0131lan q\u00f6n\u00e7\u0259 d\u0259, g\u00f6y\u0259r\u0259n ot da,<\/p>\n\n\n\n

Bir sava\u015f hayq\u0131r\u0131r Qaraba\u011f \u00fc\u00e7\u00fcn.<\/p>\n\n\n\n

Ad\u0131n\u0131 ya\u015fad\u0131r, m\u0259\u011frur b\u00f6y\u00fcd\u00fcr,<\/p>\n\n\n\n

Y\u0131\u011f\u0131l\u0131r qoluna tarixin g\u00fcc\u00fc!<\/p>\n\n\n\n

O yurdda do\u011fulan, b\u00f6y\u00fcy\u0259n o\u011flan.<\/p>\n\n\n\n

Namus d\u00f6y\u00fc\u015f\u00fcn\u0259 haz\u0131r d\u00f6y\u00fc\u015f\u00e7\u00fc.<\/p>\n\n\n\n

Xasiyy\u0259t R\u00fcst\u0259m uzaq \u00d6zb\u0259kistanda ya\u015fasa da, yaratm\u0131\u015f oldu\u011fu s\u00f6z v\u0259 nur k\u00f6rp\u00fcs\u00fc vasit\u0259sil\u0259 Az\u0259rbaycana g\u0259lir v\u0259 bu diyar\u0131 qar\u0131\u015f-qar\u0131\u015f g\u0259zm\u0259k imkan\u0131 \u0259ld\u0259 edir.<\/p>\n\n\n\n

Lakin bu torpa\u011fa ruh\u0259n ba\u011fl\u0131 oldu\u011fundan k\u00f6nl\u00fcn\u00fcn g\u00f6z\u00fc il\u0259 b\u00f6y\u00fck \u015fairimiz M\u0259mm\u0259d Araz demi\u015fk\u0259n, «Az\u0259rbaycan d\u00fcnyas\u0131nda bax\u0131r d\u00fcnyaya». Xasiyy\u0259t R\u00fcst\u0259m Az\u0259rbaycana yana\u015fmas\u0131nda b\u00f6y\u00fck bir \u00fclviyy\u0259t, u\u015faq sad\u0259l\u00f6vhl\u00fcy\u00fc \u00e7\u0259r\u00e7iv\u0259sind\u0259 ana sevgisi s\u0259rgil\u0259y\u0259r\u0259k  haqqa \u00e7a\u011f\u0131r\u0131\u015f haraylar\u0131n\u0131 poetik \u015f\u0259kild\u0259 ifad\u0259 edir:<\/p>\n\n\n\n

Uzaqda olsam da, bar\u0131\u015fm\u0131ram he\u00e7<\/p>\n\n\n\n

Qap\u0131l\u0131b qalm\u0131ram \u00f6z h\u0259yat\u0131ma<\/p>\n\n\n\n

Harda m\u00fcharib\u0259 oldu des\u0259l\u0259r,<\/p>\n\n\n\n

Ancaq Az\u0259rbaycan d\u00fc\u015f\u00fcr yad\u0131ma.<\/p>\n\n\n\n

M\u0259zarlar c\u00fcrb\u0259c\u00fcr, m\u0259zarlar f\u0259rqli,<\/p>\n\n\n\n

\u00d6lk\u0259l\u0259r b\u0259nz\u0259mir biri-birin\u0259.<\/p>\n\n\n\n

H\u0259r\u0259si bir tarix saxlar \u00f6z\u00fcnd\u0259;<\/p>\n\n\n\n

\u00d6z ana bildiyim Az\u0259rbaycan\u0131n,<\/p>\n\n\n\n

\u015e\u0259hid m\u0259zarlar\u0131 getm\u0259z g\u00f6z\u00fcmd\u0259n.<\/p>\n\n\n\n

Poeman\u0131n ana x\u0259ttini Lal\u0259 il\u0259 ba\u011fl\u0131 s\u0259sl\u0259n\u0259n fikirl\u0259r t\u0259\u015fkil edir. Lakin Xasiyy\u0259t R\u00fcst\u0259m bu poeman\u0131 2020-ci ilin iyul ay\u0131nda Tovuzda ged\u0259n d\u00f6y\u00fc\u015fl\u0259r zaman\u0131 yazd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn oxucu b\u0259dii informasiya tipind\u0259 Tovuz d\u00f6y\u00fc\u015fl\u0259rind\u0259n d\u0259 x\u0259b\u0259rdar olur. Qaraba\u011fdan \u00e7ox  uzaqda yerl\u0259\u015f\u0259n bu b\u00f6lg\u0259d\u0259ki erm\u0259ni t\u0259xribatlar\u0131n\u0131n yada sal\u0131nmas\u0131 onlar\u0131n Az\u0259rbaycan xalq\u0131na  v\u0259 d\u00f6vl\u0259timiz\u0259 olan d\u00fc\u015fm\u0259n\u00e7iliyini,  \u0259sassiz torpaq iddialar\u0131n\u0131, eyni zamanda  m\u0259nfur erm\u0259ni xisl\u0259tini g\u00f6st\u0259rm\u0259k m\u0259qs\u0259di da\u015f\u0131y\u0131r. \u018fslind\u0259 bu d\u00f6y\u00fc\u015f\u00fcn Lal\u0259nin ke\u00e7mi\u015fi v\u0259 \u00fcmumilikd\u0259 taleyi il\u0259 he\u00e7 bir \u0259laq\u0259si olmasa da, \u015fair haql\u0131 olaraq, insan taleyinin m\u0259hvi v\u0259  faci\u0259sind\u0259  m\u00fcharib\u0259 s\u0259b\u0259bl\u0259rini \u00f6n\u0259 \u00e7\u0259kmi\u015f olur.<\/p>\n\n\n\n

Lakin  \u015fair b\u00fct\u00fcn \u0259s\u0259r boyu toxundu\u011fu m\u0259s\u0259l\u0259l\u0259ri Lal\u0259nin taleyi fonunda d\u0259y\u0259rl\u0259ndirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. M\u00fc\u0259llif  Lal\u0259 adl\u0131 q\u0131zc\u0131\u011fazla Az\u0259rbaycanda g\u00f6r\u00fc\u015f\u00fcr,  amma onun taleyi il\u0259 ba\u011fl\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259rini Da\u015fk\u0259ndd\u0259 tamamlay\u0131r. O, Lal\u0259nin d\u0259ft\u0259rind\u0259n bir tale kitab\u0131 kimi istifad\u0259 ets\u0259 d\u0259, Lal\u0259 il\u0259 g\u00f6r\u00fc\u015fl\u0259rini x\u0259yal\u0131nda h\u0259r zaman canland\u0131r\u0131r v\u0259 x\u0259yal\u0259n onunla tez-tez g\u00f6r\u00fc\u015f\u00fcr. Poemada rast g\u0259ldiyimiz «Lal\u0259, hardasan?», «Lal\u0259, s\u0259ni ba\u015fa d\u00fc\u015f\u00fcr\u0259m daha», «Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n» v\u0259 s. m\u00fcraci\u0259t v\u0259 informasiya xarakterli poetik n\u00fcmun\u0259l\u0259rd\u0259ki fikir h\u0259m Lal\u0259ni, h\u0259m d\u0259 Az\u0259rbaycan\u0131 \u00f6z\u00fcnd\u0259 ehtiva edir. M\u00fc\u0259llif m\u0259qs\u0259dd\u0259n as\u0131l\u0131 olaraq bunlar\u0131 gah obraz, gah da simvol kimi canland\u0131rm\u0131\u015f, b\u0259diilik daxilind\u0259 \u015fair-v\u0259t\u0259nda\u015f m\u00f6vqeyini n\u00fcmayi\u015f etdirmi\u015fdir:<\/p>\n\n\n\n

Unudub al\u0259mi, c\u00fcml\u0259 cahan\u0131,<\/p>\n\n\n\n

B\u00fct\u00fcn d\u0259rdi il\u0259, yan\u011f\u0131s\u0131 il\u0259.<\/p>\n\n\n\n

M\u0259n qucub a\u011flad\u0131m Az\u0259rbaycan\u0131!<\/p>\n\n\n\n

Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n!<\/p>\n\n\n\n

V\u0259 yaxud,<\/p>\n\n\n\n

N\u0259d\u0259nmi\u015f bu q\u0131z\u0131n p\u0259ri\u015fan hal\u0131,<\/p>\n\n\n\n

Lal\u0259y\u0259 bax\u0131ram kirpiyind\u0259 n\u0259m.<\/p>\n\n\n\n

Sanki \u015f\u0259klinin d\u0259 can\u0131 var\u0131yd\u0131.<\/p>\n\n\n\n

M\u0259n o g\u00fcn bir d\u0259rya g\u00f6z  ya\u015f\u0131 il\u0259<\/p>\n\n\n\n

Sanki qucaqlad\u0131m Az\u0259rbaycan\u0131.<\/p>\n\n\n\n

Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n!<\/p>\n\n\n\n

S\u00f6zl\u0259 \u0259b\u0259di yol\u00e7ulu\u011fa davam ed\u0259n \u015fair «Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n» poemas\u0131nda Lal\u0259ni b\u00fct\u00fcn iztirablar\u0131 il\u0259 yana\u015f\u0131, bir Az\u0259rbaycan g\u00f6z\u0259li kimi t\u0259qdim etm\u0259kd\u0259n d\u0259 yan ke\u00e7mir. Lakin Lal\u0259y\u0259 m\u0259xsus bu g\u00f6z\u0259llik g\u00f6rk\u0259mi s\u0131ras\u0131nda onun daxilind\u0259ki p\u0259ri\u015fanl\u0131\u011f\u0131n do\u011furdu\u011fu k\u0259d\u0259rin d\u0259 verilm\u0259si canl\u0131 bir h\u0259yat tablosunu xat\u0131rlad\u0131r:<\/p>\n\n\n\n

\u018fsl Az\u0259rl\u0259rt\u0259k q\u0259\u015f\u0259ngd\u0259n q\u0259\u015f\u0259ng,<\/p>\n\n\n\n

G\u00f6zl\u0259ri xumard\u0131 v\u00fccudu inc\u0259,<\/p>\n\n\n\n

\u018fynind\u0259 ip\u0259kd\u0259n q\u0131rm\u0131z\u0131 k\u00f6yn\u0259k,<\/p>\n\n\n\n

Sa\u00e7lar\u0131 p\u0259ri\u015fan, doda\u011f\u0131 q\u00f6n\u00e7\u0259<\/p>\n\n\n\n

\u0130ndi yen\u0259 onu g\u00f6rm\u0259k ist\u0259dim,<\/p>\n\n\n\n

S\u0131zlad\u0131m, yarama duz s\u0259pildi, duz…<\/p>\n\n\n\n

Amma ya\u015fla dolu g\u00f6zl\u0259ri il\u0259<\/p>\n\n\n\n

\u0130ki d\u00fcnyaya da bax\u0131rd\u0131 m\u0259yus…<\/p>\n\n\n\n

Ad\u0131 Lal\u0259 idi o q\u0131z\u0131n!<\/p>\n\n\n\n

Lirik duy\u011fular\u0131n \u00f6z\u00fcn\u0259m\u0259xsus t\u0259r\u0259nn\u00fcm\u00fc Xasiyy\u0259t R\u00fcst\u0259m yarad\u0131c\u0131l\u0131\u011f\u0131nda \u00f6n\u0259mli yer tutur. O, ictimai-siyasi, m\u0259h\u0259bb\u0259t, t\u0259bi\u0259t t\u0259svirli v\u0259 s. \u015feirl\u0259rind\u0259 h\u0259yat v\u0259 m\u0259n\u0259viyyat faktorlar\u0131n\u0131 lirik duy\u011fular \u015f\u0259klind\u0259 m\u0259naland\u0131ra bilir. Bu \u015feirl\u0259rd\u0259 yeni bir s\u0259pki, yeni bir orijinall\u0131q g\u00f6r\u00fcnm\u0259s\u0259 d\u0259, misralarda b\u0259dii c\u0259h\u0259td\u0259n m\u00fck\u0259mm\u0259l poetik cazib\u0259darl\u0131\u011f\u0131 m\u00fc\u015fahid\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr:<\/p>\n\n\n\n

H\u0259yatda he\u00e7 kimd\u0259n almaram r\u00fcsx\u0259t,<\/p>\n\n\n\n

D\u00fcnyan\u0131 \u015far kimi ald\u0131m \u0259lim\u0259.<\/p>\n\n\n\n

Allah\u0131m, f\u0259q\u0259t s\u0259n,<\/p>\n\n\n\n

C\u00fcr\u0259t ver, c\u00fcr\u0259t.<\/p>\n\n\n\n

\u00d6z\u00fcm\u00fc g\u00f6st\u0259rim, g\u00fcl\u00fcm \u00f6l\u00fcm\u0259…<\/p>\n\n\n\n

Lakin Xasiyy\u0259t R\u00fcst\u0259m \u015feiriyy\u0259tind\u0259 el\u0259 n\u00fcmun\u0259l\u0259r vard\u0131r ki, bu n\u00fcmun\u0259l\u0259r obrazl\u0131  d\u00fc\u015f\u00fcnc\u0259 bax\u0131\u015f\u0131 il\u0259 yana\u015f\u0131, poetik bax\u0131\u015f\u0131n orijinal m\u0259naland\u0131r\u0131lmas\u0131 keyfiyy\u0259ti il\u0259  d\u0259 se\u00e7ilir:<\/p>\n\n\n\n

A\u011faclar dan\u0131\u015fsa —<\/p>\n\n\n\n

D\u00fcz dan\u0131\u015fard\u0131.<\/p>\n\n\n\n

A\u011faclar a\u011flasa<\/p>\n\n\n\n

Ger\u00e7\u0259k a\u011flard\u0131.<\/p>\n\n\n\n

Sirr vers\u0259n<\/p>\n\n\n\n

Sirrini o gizl\u0259d\u0259rdi<\/p>\n\n\n\n

G\u00fcv\u0259ns\u0259n<\/p>\n\n\n\n

Yax\u015f\u0131 dost \u00e7\u0131xard\u0131 ondan…<\/p>\n\n\n\n

Bel\u0259 hesab edir\u0259m ki, \u00f6zb\u0259k \u015feirinin z\u0259ngin \u0259n\u0259n\u0259l\u0259rind\u0259n b\u0259hr\u0259l\u0259n\u0259n v\u0259t\u0259nda\u015f yan\u011f\u0131s\u0131, t\u00fcrk b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn\u0259 m\u0259xsus d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc v\u0259 ibr\u0259tamiz keyfiyy\u0259tl\u0259ri il\u0259 se\u00e7il\u0259n Xasiyy\u0259t R\u00fcst\u0259m yarad\u0131c\u0131l\u0131\u011f\u0131 bundan sonra da \u00f6z u\u011furlar\u0131 il\u0259 oxucular\u0131n\u0131 sevindir\u0259c\u0259kdir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Prof.dr.Elman Quliyev Az\u0259rbaycan D\u00f6vl\u0259t Pedaqoji Universiteti  T\u00fcrkoloji m\u0259rk\u0259zin T\u00fcrk \u0259d\u0259biyyat b\u00f6lm\u0259sinin m\u00fcdiri 30 il\u0259 yax\u0131nd\u0131r ki, \u00e7ox\u0259srlik tarix\u0259 malik \u00f6zb\u0259k \u0259d\u0259biyyat\u0131 probleml\u0259rinin t\u0259dqiqi il\u0259<\/p>\n","protected":false},"author":2,"featured_media":98075,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-98074","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundm"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/98074","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=98074"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/98074\/revisions"}],"predecessor-version":[{"id":98076,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/98074\/revisions\/98076"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/98075"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=98074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=98074"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=98074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}