<\/a><\/p>\n\n\n\n\u018fg\u0259r ciddi bir \u0259s\u0259ri d\u00f6rd aya\u011f\u0131 \u00fcz\u0259rind\u0259 dayanan h\u0259r hans\u0131 bir h\u0259nd\u0259si fiqura b\u0259nz\u0259ts\u0259k, bu fiqurun \u0259n az\u0131 bir aya\u011f\u0131 havada, bo\u015fluqda, izah olunmayan, m\u0259ntiq i\u015fl\u0259m\u0259y\u0259n nam\u0259lumluqda yell\u0259nir. \u018fg\u0259r d\u00f6rd ayaq da biz\u0259 b\u0259lli olan n\u00f6qt\u0259l\u0259r \u00fcz\u0259rind\u0259dirs\u0259 yarad\u0131c\u0131l\u0131q yoxdur dem\u0259kdir. Yaz\u0131\u00e7\u0131 n\u0259 q\u0259d\u0259r m\u0259ntiqli d\u00fc\u015f\u00fcns\u0259 d\u0259 m\u0259tni bir az da oluruna, axar\u0131na buraxmal\u0131d\u0131r.<\/p>\n\n\n\n
T\u00fcrkl\u0259r musiqid\u0259 buna yorum deyirl\u0259r, biz improviz\u0259. Y\u0259ni, eyni musiqini m\u00fcxt\u0259lif s\u0259n\u0259tkarlar ifa edir, ancaq h\u0259r\u0259si f\u0259rqli bi\u00e7imd\u0259, f\u0259rqli interpretasiyada\u2026<\/p>\n\n\n\n
Yarad\u0131c\u0131l\u0131q is\u0259 b\u0259lli t\u0259cr\u00fcb\u0259l\u0259r\u0259 ayaq qoyub ba\u015fl\u0131-b\u00fct\u00fcnl\u00fc yorum yapmaqd\u0131r. Qaranl\u0131q evd\u0259 qara pi\u015fik axtarmaqd\u0131r. H\u0259tta o pi\u015fik o evd\u0259 olmasa bel\u0259. Pi\u015fiyin evd\u0259 oldu\u011funu da, olmad\u0131\u011f\u0131n\u0131 da axtarandan sonra m\u00fc\u0259yy\u0259n etm\u0259k olur. H\u0259tta pi\u015fik evd\u0259 ola bil\u0259r, s\u0259n d\u0259 onun evd\u0259 oldu\u011funu g\u00f6rm\u00fc\u015f ola bil\u0259rs\u0259n \u2013 yen\u0259 d\u0259 axtarmal\u0131, tapmal\u0131, tutmal\u0131 v\u0259 g\u00f6st\u0259rm\u0259lis\u0259n. \u018fn az\u0131 buna \u00e7al\u0131\u015fmal\u0131san.<\/p>\n\n\n\n
Bir zen ustas\u0131 pi\u015fiyin evd\u0259 oldu\u011funa \u0259min olandan sonra \u0259sla narahatl\u0131q ke\u00e7irm\u0259z. Kim g\u00f6r\u00fcr g\u00f6rs\u00fcn, kim g\u00f6rm\u00fcr g\u00f6rm\u0259sin. Zen ustas\u0131n\u0131n onu g\u00f6rd\u00fcy\u00fcn\u00fc kim\u0259s\u0259 s\u00fcbut el\u0259m\u0259k ehtiyac\u0131 da yoxdur. \u018fsas odur ki, pi\u015fik ordad\u0131r, qaranl\u0131\u011f\u0131n i\u00e7ind\u0259dir v\u0259 s\u0259n buna \u0259mins\u0259n. Tutmaq, tutmamaq vacib deyil.<\/p>\n\n\n\n
Bir sufi d\u0259 ox\u015far d\u00fc\u015f\u00fcn\u0259 bil\u0259r. Amma yarad\u0131c\u0131l\u0131q m\u0259hz pi\u015fiyin orda oldu\u011funu bils\u0259 d\u0259, bilm\u0259s\u0259 d\u0259 onu axtarmaqd\u0131r. Onu axtaranlar sad\u0259 s\u0259n\u0259tkar, tapanlar b\u00f6y\u00fck s\u0259n\u0259tkar, ham\u0131ya g\u00f6st\u0259r\u0259 bil\u0259nl\u0259r is\u0259 dahi olur.<\/p>\n\n\n\n
Eyni zamanda asfalt\u0131 israrla sulayan sad\u0259 \u015fair, orda zanba\u011f\u0131 g\u00f6r\u0259n b\u00f6y\u00fck \u015fair, ham\u0131ya g\u00f6st\u0259rm\u0259yi bacaran dahi \u015fairdir. Asfaltda zanbaq v\u0259 qaranl\u0131qda qara pi\u015fik sevdas\u0131d\u0131r h\u0259yat\u0131 m\u0259naland\u0131ran. Yaz\u0131q o k\u0259sin hal\u0131na ki, \u00f6mr\u00fc torpaqda g\u00fcl bec\u0259rm\u0259k, i\u015f\u0131qda pi\u015fik axtarmaq q\u0259d\u0259r b\u0259sit ke\u00e7ir. M\u0259ntiqd\u0259n o \u00fcz\u0259 k\u0259nd tan\u0131m\u0131r. …<\/p>\n\n\n\n
M\u0259suliyy\u0259t hissini itirm\u0259d\u0259n yazmaqdan qorxmay\u0131n! \u00c7\u00fcnki o zanba\u011f\u0131n, o qara pi\u015fiyin kimin qism\u0259tin\u0259 \u00e7\u0131xaca\u011f\u0131n\u0131 he\u00e7 kim \u0259vv\u0259lc\u0259d\u0259n bilmir. Asfaltdan zanbaq bitirm\u0259k, qara pi\u015fiyi olmad\u0131\u011f\u0131 otaqda tapmaq d\u00fcnyan\u0131n \u0259b\u0259diliyin\u0259 v\u0259 onun \u0259z\u0259li-\u0259b\u0259di m\u0259ntiqin\u0259 meydan oxumaqd\u0131r.<\/p>\n\n\n\n
\u015e\u0259rif A\u011fayar<\/p>\n","protected":false},"excerpt":{"rendered":"
Somerset Moem m\u0259\u015fhur \u201cAy v\u0259 qara \u015fah\u0131\u201d \u0259s\u0259rind\u0259 yaz\u0131r ki, asfalt\u0131 zanbaq yeti\u015fdirm\u0259k ehtiras\u0131 il\u0259 yorulub usanmadan sulamaq \u00fc\u00e7\u00fcn ya g\u0259r\u0259k \u015fair olasan, ya<\/p>\n","protected":false},"author":2,"featured_media":98332,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-98331","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dbi-dusunclr"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/98331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=98331"}],"version-history":[{"count":2,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/98331\/revisions"}],"predecessor-version":[{"id":98334,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/98331\/revisions\/98334"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/98332"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=98331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=98331"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=98331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}