{"id":99300,"date":"2024-04-20T10:35:53","date_gmt":"2024-04-20T06:35:53","guid":{"rendered":"https:\/\/fedai.az\/?p=99300"},"modified":"2024-04-20T10:35:54","modified_gmt":"2024-04-20T06:35:54","slug":"oglunu-muharib%c9%99d%c9%99n-saxlatmaq-ucun-pul-tokdu-axirda","status":"publish","type":"post","link":"https:\/\/fedai.az\/?p=99300","title":{"rendered":"O\u011flunu m\u00fcharib\u0259d\u0259n saxlatmaq \u00fc\u00e7\u00fcn pul t\u00f6kd\u00fc, ax\u0131rda&#8230;"},"content":{"rendered":"\n<p><strong>K\u00fctl\u0259 \u2013 h\u0259r yerd\u0259 k\u00fctl\u0259dir! \u0130\u00e7ind\u0259 \u00f6z\u00fcn\u00fc h\u0259mi\u015f\u0259 haq(l\u0131) sayan tanr\u0131c\u0131qlar qayna\u015f\u0131r \u2013 p\u0131traq kimi. M\u00fctt\u0259fiql\u0259rini uzaqdan-uza\u011fa tan\u0131mas\u0131 v\u0259 \u00f6z s\u0131ras\u0131n\u0131 h\u0259r g\u00fcn yeni s\u0259ssiz \u00e7a\u011f\u0131r\u0131\u015flar v\u0259 \u00e7a\u011f\u0131r\u0131\u015f\u00e7\u0131larla g\u00fccl\u0259ndirm\u0259si \u00f6t\u0259ri g\u00f6z t\u0259mas\u0131na b\u0259nddir. Daim birinci \u015f\u0259xsin t\u0259kind\u0259 d\u00fc\u015f\u00fcn\u00fcr v\u0259 dan\u0131\u015f\u0131r; leksikonundak\u0131 \u0259ks\u0259r c\u00fcml\u0259l\u0259rin \u201cm\u0259nsiz\u201d, \u201cm\u0259n\u0259 g\u00f6r\u0259\u201d, \u201cm\u0259nim say\u0259md\u0259\u201d kimi s\u00f6z v\u0259 s\u00f6z birl\u0259\u015fm\u0259l\u0259rind\u0259n p\u00f6hr\u0259l\u0259nm\u0259si t\u0259sad\u00fcfi deyil \u2013 g\u00fcc n\u00fcmayi\u015fidir. Ancaq v\u0259 yaln\u0131z f\u00fcrs\u0259t d\u00fc\u015fd\u00fckc\u0259 ulduz ax\u0131n\u0131 q\u0259d\u0259r ani m\u00f6vqe korreksiyas\u0131n\u0131 da unutmur. Strateji x\u0259ttind\u0259 \u015firnikl\u0259ndirici casus atmacalar\u0131 il\u0259 \u0259traf\u0131ndak\u0131lar\u0131 daha \u00e7ox v\u0259 daha yax\u015f\u0131 \u00f6yr\u0259nm\u0259k, daha \u00e7ox v\u0259 daha yax\u015f\u0131 ita\u0259t alt\u0131nda saxlamaq v\u0259 idar\u0259 etm\u0259k ist\u0259yi&#8230;<\/strong><\/p>\n\n\n\n<p>Onun sensor xarakterli \u0259n\u0259n\u0259vi ideoloji x\u0259tti, \u00e7oxlu\u011fa g\u00fcv\u0259n\u0259n dayaq n\u00f6qt\u0259l\u0259ri, t\u0259limatlan(d\u0131r\u0131l)m\u0131\u015f x\u00fcsusi t\u0259yinatl\u0131lar\u0131 v\u0259 amans\u0131z m\u00fcbariz\u0259 \u00fcsullar\u0131 var. F\u0259rqliliyi sevmir! \u00d6z\u00fcn\u0259 b\u0259nz\u0259m\u0259y\u0259nl\u0259ri davaml\u0131 t\u0259sir v\u0259 t\u0259pki alt\u0131nda saxlay\u0131r. Alternativl\u0259rini var g\u00fcc\u00fc il\u0259 ya \u00f6z\u00fcn\u00fcnk\u00fcl\u0259\u015fdirir, ya \u0259zib-tapdalay\u0131r, ya da l\u0259k\u0259l\u0259y\u0259-l\u0259k\u0259l\u0259y\u0259 s\u0131radan \u00e7\u0131xarma\u011fa \u00e7al\u0131\u015f\u0131r. Amma he\u00e7 kim he\u00e7 vaxt g\u00fccl\u00fc t\u0259r\u0259f\u0259 zorla yuvarlanm\u0131r; meyli \u00e7\u0259km\u0259s\u0259!..<\/p>\n\n\n\n<p>\u0130nsan\u0131n ger\u00e7\u0259k \u201cm\u0259n\u201di haqq\u0131nda do\u011fru-d\u00fczg\u00fcn bilgiy\u0259 sahib olmamas\u0131 v\u0259 onu m\u0259i\u015f\u0259t probleml\u0259rinin xarabal\u0131qlar\u0131 alt\u0131nda k\u00f6m\u0259ksiz v\u0259ziyy\u0259td\u0259 atmas\u0131 k\u0259skin reqressiya \u2013 geril\u0259m\u0259 \u0259lam\u0259tidir. Dayand\u0131\u011f\u0131n yerd\u0259n hara v\u0259 nec\u0259 bax\u0131rsansa, bax: \u0259n yax\u015f\u0131 halda g\u00f6z\u00fcn\u0259 yaln\u0131z ke\u00e7mi\u015fin g\u00f6r\u00fcn\u0259c\u0259k. H\u0259yat\u0131m\u0131z\u0131n h\u0259r g\u00fcn kosmik s\u00fcr\u0259tl\u0259 artan dinamikas\u0131 yed\u0259yind\u0259 g\u0259tirdiyi a\u011flas\u0131\u011fmaz r\u0259qab\u0259t m\u00fchiti il\u0259 daha \u00e7\u0131l\u011f\u0131n v\u0259 daha g\u00fcz\u0259\u015ftsiz xaotik disbalans yarad\u0131r \u2013 m\u00fcr\u0259kk\u0259b kombinasiyalarla z\u0259ngin. Yoxu\u015fla m\u00fcqayis\u0259d\u0259 v\u0259 m\u00fcnaqi\u015f\u0259d\u0259 eni\u015fin \u0259l\u00e7atanl\u0131\u011f\u0131 v\u0259 daha rahat g\u00f6r\u00fcnm\u0259si ist\u0259r-ist\u0259m\u0259z reall\u0131\u011f\u0131 epizodik q\u00fctb\u0259 s\u0131x\u0131\u015fd\u0131r\u0131r. D\u0259y\u0259rl\u0259rl\u0259 d\u0259y\u0259r sahibl\u0259ri aras\u0131ndak\u0131 neytral \u0259razi g\u00fcz\u0259ran psixologiyas\u0131 il\u0259 minalan\u0131b. Real t\u0259hl\u00fck\u0259 insan\u0131n \u00f6z ger\u00e7\u0259yin\u0259 qovu\u015fmas\u0131ndan \u00f6tr\u00fc indi ancaq real qurban(lar) t\u0259l\u0259b edir.<\/p>\n\n\n\n<p>Y\u00fcz il \u0259vv\u0259l sanki g\u00f6z\u0259 g\u00f6r\u00fcnm\u0259kd\u0259n \u00e7\u0259kin\u0259n \u201cutancaq\u201d \u015f\u0259rti i\u015far\u0259l\u0259rl\u0259 man\u015f\u0131rlanm\u0131\u015f h\u0259y\u0259t-bacalar ilk n\u00f6vb\u0259d\u0259 insan\u0131n \u00f6z\u00fcn\u0259 v\u0259 \u0259traf\u0131ndak\u0131lar\u0131na inam v\u0259 etibar\u0131n\u0131n ideal g\u00f6st\u0259ricisi idi; ba\u015fqalar\u0131n\u0131n bostan\u0131na da\u015f atmaq h\u0259l\u0259m-h\u0259l\u0259m dil\u0259 g\u0259tirilm\u0259y\u0259n m\u00fcq\u0259dd\u0259s k\u0259lm\u0259l\u0259rin ayaq alt\u0131na at\u0131lmas\u0131 kimi qar\u015f\u0131lan\u0131rd\u0131, h\u0259m d\u0259 \u00f6l\u00fcmd\u0259n bet\u0259r. \u00d6z\u00fcn\u0259inam yaln\u0131z bir oca\u011f\u0131n \u0259traf\u0131na s\u0131\u011f\u0131nm\u0131\u015f ail\u0259 \u00e7evr\u0259sind\u0259 t\u00fck\u0259nmirdi; radiusu k\u0259nd-k\u0259nd, b\u00f6lg\u0259-b\u00f6lg\u0259 uzand\u0131qca uzan\u0131r, \u0259hat\u0259 dair\u0259sini ucqarlarad\u0259k geni\u015fl\u0259ndirirdi. \u0130stinad n\u00f6qt\u0259si \u0259halini \u0259xlaq normalar\u0131 \u00fcz\u0259rind\u0259 k\u00f6kl\u0259y\u0259n v\u0259 \u00e7\u0259r\u00e7iv\u0259siz bir m\u00fchitd\u0259 m\u00fcnaqi\u015f\u0259siz h\u0259yat t\u0259rzini qoruyub saxlayan sa\u011flam davran\u0131\u015f modeli \u2013 ya\u015fam f\u0259ls\u0259f\u0259si idi. \u018fn \u00e7ox da t\u0259rbiy\u0259 \u00fcsulu!..<\/p>\n\n\n\n<p>Qravitasiyas\u0131 geri d\u00f6n\u00fc\u015f\u00fcnd\u0259 z\u0259ngin ali d\u0259y\u0259rl\u0259rin ax\u0131n\u0131n\u0131 ikiqat art\u0131rd\u0131qca xaric s\u0259sl\u0259rin, yaban\u00e7\u0131 v\u0259 yalan\u00e7\u0131 elementl\u0259rin d\u00f6vriyy\u0259y\u0259 giri\u015fini qapad\u0131rd\u0131. Sovet rejiminin allahs\u0131zlar c\u0259miyy\u0259ti insanlar\u0131n i\u00e7 d\u00fcnyas\u0131ndan s\u00fcrg\u00fcn olunmu\u015fdu: vicdan\u0131n h\u00f6km\u00fc il\u0259. \u0130nam v\u0259 iman qandan g\u0259lirdi, \u00fcr\u0259kd\u0259n su i\u00e7irdi. H\u0259tta m\u0259scidl\u0259rin az sayda g\u00f6z\u0259 g\u00f6r\u00fcnm\u0259si d\u0259 he\u00e7 vaxt g\u00f6z\u0259 g\u00f6r\u00fcnm\u0259y\u0259n Yaradanla yaranan aras\u0131ndak\u0131 ba\u011f\u0131 q\u0131ra bilm\u0259mi\u015fdi, \u0259ksin\u0259, Allaha g\u00fcv\u0259n kin-k\u00fcdur\u0259td\u0259n v\u0259 riyakarl\u0131qdan uzaq, sevgi, m\u0259rh\u0259m\u0259t, \u015f\u0259fq\u0259t kimi \u00fclvi hissl\u0259rl\u0259 ifad\u0259 olunurdu. Empati duy\u011fusu insanla m\u00fcqayis\u0259d\u0259 Everest v\u0259 Comolunqma kimi n\u0259h\u0259ng zirv\u0259l\u0259ri t\u0259p\u0259y\u0259 \u00e7evirmi\u015fdi&#8230;<\/p>\n\n\n\n<p>Yurdda h\u00fcz\u00fcr d\u00fc\u015f\u0259nd\u0259 \u0259n az\u0131 q\u0131rx g\u00fcn toy ma\u011far\u0131 qurulmazd\u0131, radio v\u0259 televizorun s\u0259si al\u0131nard\u0131. Q\u0259biristanl\u0131q v\u0259 q\u0259birl\u0259r hasars\u0131z idi. Adamlar\u0131n saf v\u0259 s\u0259mimi m\u00fcnasib\u0259tind\u0259 \u00f6l\u0259nd\u0259n qabaq v\u0259 \u00f6l\u0259nd\u0259n \u00e7ox, \u00f6l\u00fc sahibin\u0259 h\u00f6rm\u0259t dayan\u0131rd\u0131. Ke\u00e7(in)mi\u015fl\u0259 nisb\u0259td\u0259 ger\u00e7\u0259y\u0259 veril\u0259n d\u0259y\u0259r insan\u0131 ruhdan v\u0259 h\u0259v\u0259sd\u0259n d\u00fc\u015fm\u0259y\u0259 qoymayan, \u00f6z indisind\u0259n g\u0259l\u0259c\u0259y\u0259 da\u015f\u0131yan t\u0259s\u0259lli \u2013 \u201ctamam\u201d\u0131 \u201cdavam\u201da \u00e7evir\u0259n y\u00fcks\u0259k g\u0259rginlikli enerji transformasiyas\u0131 idi \u2013 toplumdan g\u0259l\u0259n assimilyasiya.<\/p>\n\n\n\n<p>Qon\u015fumuzun bir an\u0131n i\u00e7ind\u0259 yan\u0131b-k\u00fcl\u0259 d\u00f6n\u0259n evi bir ay\u0131n i\u00e7ind\u0259 yumruq kimi birl\u0259\u015f\u0259n elat\u0131n \u0259lil\u0259 yenid\u0259n tikildi, \u0259vv\u0259lkind\u0259n d\u0259 g\u00f6z\u0259l! Ail\u0259 t\u0259bii f\u0259lak\u0259tin a\u011fr\u0131-ac\u0131s\u0131n\u0131 ax\u0131rad\u0259k ya\u015fama\u011fa macal tapmad\u0131 he\u00e7!..<\/p>\n\n\n\n<p>Yadda\u015f\u0131mda h\u0259r s\u0259h\u0259r n\u0259n\u0259sinin \u00e7a\u011f\u0131r\u0131\u015f\u0131 il\u0259 \u0259sn\u0259y\u0259-\u0259sn\u0259y\u0259 yuxudan oyanan, g\u0259rn\u0259\u015f\u0259-g\u0259rn\u0259\u015f\u0259 pal-paltar\u0131n\u0131 geyin\u0259n, deyin\u0259-deyin\u0259 a\u00e7\u0131q qap\u0131lardan ke\u00e7\u0259n bir u\u015faq ya\u015fay\u0131r; Allah\u0131n verdiyi naz-nem\u0259ti ehtiyac\u0131 olanlarla payla\u015fa-payla\u015fa, b\u00f6l\u00fc\u015f\u0259-b\u00f6l\u00fc\u015f\u0259. N\u0259 bir niyy\u0259ti vard\u0131, n\u0259 d\u0259 minn\u0259ti&#8230;<\/p>\n\n\n\n<p>\u0130nsan\u0131n \u00f6z g\u0259l\u0259c\u0259k \u201cm\u0259n\u201din\u0259 \u00f6gey m\u00fcnasib\u0259ti \u00f6z\u00fcn\u0259 v\u0259 \u00f6z ger\u00e7\u0259yin\u0259 etinas\u0131z v\u0259 ehtiyats\u0131z davran\u0131\u015f\u0131ndan ba\u015flad\u0131. H\u0259yat m\u0259kt\u0259bind\u0259 d\u0259yi\u015f\u0259n d\u0259y\u0259rl\u0259r (s\u0259rh\u0259dl\u0259r, m\u00fccadil\u0259 vasit\u0259l\u0259ri, h\u0259yat \u015f\u0259rtl\u0259ri, ya\u015fam prinsipl\u0259ri) d\u0259yi\u015fm\u0259y\u0259n d\u0259y\u0259rl\u0259ri toplumdan ay\u0131rd\u0131; haz\u0131rl\u0131qs\u0131z u\u015faq kimi sinif ota\u011f\u0131n\u0131n qaran\u0131q bir k\u00fcnc\u00fcnd\u0259 t\u0259k aya\u011f\u0131 \u00fcst\u00fcnd\u0259 qoydu, \u00fcz\u00fcn\u00fc da\u015fa-divara dir\u0259di, al\u00e7altd\u0131 \u2013 ham\u0131ya g\u00fcld\u00fcrd\u00fc&#8230;<\/p>\n\n\n\n<p>G\u00f6r\u00fcn\u0259nl\u0259r bir elin g\u00f6z\u00fc qar\u015f\u0131s\u0131nda bir evin p\u0259nc\u0259r\u0259sin\u0259 \u00e7\u0131rp\u0131lm\u0131\u015f da\u015f kimi idi: xarakteri il\u0259 daha \u00e7ox g\u00fcn\u0259\u015fin cazib\u0259sind\u0259n \u00e7\u0131xm\u0131\u015f meteoriti xat\u0131rlad\u0131rd\u0131. S\u0131n(d\u0131r\u0131l)m\u0131\u015f p\u0259nc\u0259r\u0259 idrak\u0131n ya g\u00f6rm\u0259diyi, ya g\u00f6r\u0259 bilm\u0259diyi, ya da g\u00f6rm\u0259k ist\u0259m\u0259diyi t\u0259r\u0259find\u0259n \u2013 z\u0259if b\u0259ndd\u0259n \u0259vv\u0259lc\u0259 damc\u0131-damc\u0131 s\u0131zan, aya\u011f\u0131 yer alanda is\u0259 qar\u015f\u0131s\u0131na \u00e7\u0131xan h\u0259r \u015feyi s\u0131nd\u0131r\u0131b-u\u00e7uran f\u0259lak\u0259t\u0259 yol a\u00e7d\u0131: q\u00fcsurlu d\u00fc\u015f\u00fcnc\u0259y\u0259! \u0130tkisi tarixin \u0259n da\u011f\u0131d\u0131c\u0131 m\u00fcharib\u0259sind\u0259n d\u0259 bet\u0259r, t\u0259bi\u0259tin \u0259n \u00f6l\u00fcmc\u00fcl x\u0259st\u0259liyind\u0259n d\u0259!..<\/p>\n\n\n\n<p>\u0130nsan\u0131 oldu\u011fu yer\u0259 d\u00fc\u015f\u00fcnc\u0259si apar\u0131r, ayaqlar\u0131 yox!..<\/p>\n\n\n\n<p>\u0130\u015f yaln\u0131z s\u0259n\u0259 aid olanlar\u0131n s\u0259n\u0259 g\u0259lm\u0259sil\u0259 bitmir; s\u0259n d\u0259 aid olduqlar\u0131na gedirs\u0259n. Ya \u00f6z\u00fcn\u00fc ba\u015fqalar\u0131na \u00e7evirirs\u0259n, ya da ba\u015fqalar\u0131n\u0131 \u00f6z\u00fcn\u0259!..<\/p>\n\n\n\n<p>\u0130nsan\u0131n indisi il\u0259 daim m\u00fcnaqi\u015f\u0259d\u0259 \u2013 d\u00f6y\u00fc\u015f \u015f\u0259raitind\u0259 ya\u015famas\u0131 qurdu\u011fu d\u00fc\u015f\u00fcnc\u0259 barrikadalar\u0131ndan b\u0259llidir&#8230; \u00d6z\u00fc il\u0259 rastla\u015fmaq, t\u0259k qalmaq, t\u0259kl\u0259nm\u0259k qorxusu iliyin\u0259d\u0259k i\u015fl\u0259yib, h\u0259tta vizual t\u0259s\u0259vv\u00fcr\u00fc a\u011fr\u0131s\u0131z \u00f6t\u00fc\u015fm\u00fcr. \u018fslind\u0259, zamanla ham\u0131n\u0131n \u00f6z h\u0259qiqi simas\u0131n\u0131 gizl\u0259tm\u0259si \u00fc\u00e7\u00fcn bir s\u0259b\u0259bi var m\u00fctl\u0259q. Amma ham\u0131n\u0131n o s\u0259b\u0259bl\u0259 \u00fcz-\u00fcz\u0259 g\u0259lm\u0259k c\u0259sar\u0259ti yoxdur. D\u00fc\u015f\u00fcnc\u0259sind\u0259 r\u0259qibini \u00f6z\u00fcnd\u0259n g\u00fccl\u00fc g\u00f6r\u0259n, d\u00fc\u015f\u00fcnc\u0259si il\u0259 uduzan insan \u2013 toyuq yuvas\u0131nda bec\u0259rilmi\u015f qartal yumurtas\u0131 kimidir. K\u00fctl\u0259ni se\u00e7ir \u2013 tan\u0131d\u0131\u011f\u0131 t\u0259k \u00fcnvan\u0131. K\u00fctl\u0259ni tan\u0131y\u0131r, \u00f6z\u00fcn\u00fc tan\u0131m\u0131r. \u00d6z\u00fcnd\u0259n v\u0259 aqib\u0259tind\u0259n x\u0259b\u0259rsiz ya\u015fay\u0131r \u2013 \u00f6z\u00fcnd\u0259n v\u0259 aqib\u0259tind\u0259n x\u0259yali uzaqlarda. \u0130ndi o, \u00fcmidsiz v\u0259 at\u0131lm\u0131\u015f ger\u00e7\u0259yi il\u0259 h\u0259m qat\u0131ld\u0131\u011f\u0131 k\u00f6lg\u0259 ordusunun, h\u0259m d\u0259 m\u00fcharib\u0259 tarixinin \u0259n \u015fanss\u0131z \u0259sg\u0259ridir. Qalib g\u0259ls\u0259 d\u0259, \u00f6l\u0259c\u0259k, m\u0259\u011flub olsa da!..<\/p>\n\n\n\n<p>P.S. Doxsan\u0131nc\u0131 ill\u0259rd\u0259 tan\u0131d\u0131\u011f\u0131m bir ail\u0259 vard\u0131 \u2013 indi yoxdur. Ata o\u011flunu m\u00fcharib\u0259d\u0259n saxlatd\u0131rmaq \u00fc\u00e7\u00fcn var-d\u00f6vl\u0259tind\u0259n ke\u00e7di, qohum-\u0259qraba qap\u0131s\u0131n\u0131 d\u00f6yd\u00fc. Sonra h\u0259y\u0259tyan\u0131 sah\u0259sind\u0259 ona ayr\u0131ca ev tikdi. Toy \u00e7ald\u0131rd\u0131. N\u0259v\u0259 sahibi oldu. Sonra m\u00fcnasib\u0259tl\u0259ri korland\u0131. Sonra k\u00fcsd\u00fcl\u0259r. Sonra bir-birini g\u00f6rm\u0259y\u0259 g\u00f6zl\u0259ri olmad\u0131: ortaya hasar s\u00f6hb\u0259ti girdi. Sonra \u00fc\u00e7-d\u00f6rd qar\u0131\u015f torpaqdan \u00f6tr\u00fc s\u00f6zl\u0259ri \u00e7\u0259p g\u0259ldi. Sonra o\u011ful \u0259lind\u0259ki bell\u0259 atas\u0131n\u0131n ba\u015f\u0131n\u0131 ortadan paralad\u0131&#8230;<\/p>\n\n\n\n<p><strong>\u0130brahim R\u00fcst\u0259mli<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>K\u00fctl\u0259 \u2013 h\u0259r yerd\u0259 k\u00fctl\u0259dir! \u0130\u00e7ind\u0259 \u00f6z\u00fcn\u00fc h\u0259mi\u015f\u0259 haq(l\u0131) sayan tanr\u0131c\u0131qlar qayna\u015f\u0131r \u2013 p\u0131traq kimi. M\u00fctt\u0259fiql\u0259rini uzaqdan-uza\u011fa tan\u0131mas\u0131 v\u0259 \u00f6z s\u0131ras\u0131n\u0131 h\u0259r g\u00fcn yeni<\/p>\n","protected":false},"author":2,"featured_media":99301,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-99300","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundm"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/99300","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=99300"}],"version-history":[{"count":1,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/99300\/revisions"}],"predecessor-version":[{"id":99302,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/posts\/99300\/revisions\/99302"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=\/wp\/v2\/media\/99301"}],"wp:attachment":[{"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=99300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=99300"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fedai.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=99300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}